{"id":18665,"date":"2020-03-23T18:35:05","date_gmt":"2020-03-23T22:35:05","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18665"},"modified":"2020-09-23T18:35:54","modified_gmt":"2020-09-23T22:35:54","slug":"srimad-bhagavatam-1-13-19","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-19\/","title":{"rendered":"Srimad-Bhagavatam 1.13.19"},"content":{"rendered":"
\n

\u015aB 1.13.19<\/h1>\n<\/div>\n
\n
\u092a\u094d\u0930\u0924\u093f\u0915\u094d\u0930\u093f\u092f\u093e \u0928 \u092f\u0938\u094d\u092f\u0947\u0939 \u0915\u0941\u0924\u0936\u094d\u091a\u093f\u0924\u094d\u0915\u0930\u094d\u0939\u093f\u091a\u093f\u0924\u094d\u092a\u094d\u0930\u092d\u094b \u0964
\n\u0938 \u090f\u0937 \u092d\u0917\u0935\u093e\u0928\u094d \u0915\u093e\u0932: \u0938\u0930\u094d\u0935\u0947\u0937\u093e\u0902 \u0928: \u0938\u092e\u093e\u0917\u0924: \u0965 \u0967\u096f \u0965<\/div>\n<\/div>\n
\n
pratikriy\u0101 na yasyeha
\nkuta\u015bcit karhicit prabho
\nsa e\u1e63a bhagav\u0101n k\u0101la\u1e25
\nsarve\u1e63\u0101\u1e41 na\u1e25 sam\u0101gata\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

pratikriy\u0101<\/em><\/a> \u2014 remedial measure; na<\/em><\/a> \u2014 there is none; yasya<\/em><\/a> \u2014 of which; iha<\/em><\/a> \u2014 in this material world; kuta\u015bcit<\/em><\/a> \u2014 by any means; karhicit<\/em><\/a> \u2014 or by anyone; prabho<\/em><\/a> \u2014 O my lord; sa\u1e25<\/em><\/a> \u2014 that; e\u1e63a\u1e25<\/em><\/a> \u2014 positively; bhagav\u0101n<\/em><\/a> \u2014 the Personality of Godhead; k\u0101la\u1e25<\/em><\/a> \u2014 eternal time; sarve\u1e63\u0101m<\/em><\/a> \u2014 of all; na\u1e25<\/em><\/a> \u2014 of us; sam\u0101gata\u1e25<\/em><\/a> \u2014 arrived.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
\n

This frightful situation cannot be remedied by any person in this material world. My lord, it is the Supreme Personality of Godhead as eternal time [k\u0101la] that has approached us all.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be. Even in the days of so-called scientific advancement of knowledge, there is no remedial measure either for old age or for death. Old age is the notice of the arrival of death served by cruel time, and no one can refuse to accept either summon calls or the supreme judgment of eternal time. This is explained before Dh\u1e5btar\u0101\u1e63\u1e6dra because he might ask Vidura to find out some remedial measure for the imminent fearful situation, as he had ordered many times before. Before ordering, however, Vidura informed Dh\u1e5btar\u0101\u1e63\u1e6dra that there was no remedial measure by anyone or from any source in this material world. And because there is no such thing in the material world, death is identical with the Supreme Personality of Godhead, as it is said by the Lord Himself in the Bhagavad-g\u012bt\u0101<\/i> (10.34)<\/a>.<\/p>\n<\/div>\n<\/div>\n

\n
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Death cannot be checked by anyone or from any source within this material world. Hira\u1e47yaka\u015bipu wanted to be immortal and underwent a severe type of penance by which the whole universe trembled, and Brahm\u0101 himself approached him to dissuade Hira\u1e47yaka\u015bipu from such a severe type of penance. Hira\u1e47yaka\u015bipu asked Brahm\u0101 to award him the blessings of immortality, but Brahm\u0101 said that he himself was subject to death, even in the topmost planet, so how could he award him the benediction of immortality? So there is death even in the topmost planet of this universe, and what to speak of other planets, which are far, far inferior in quality to Brahmaloka, the residing planet of Brahm\u0101. Wherever there is the influence of eternal time, there is this set of tribulations, namely birth, disease, old age and death, and all of them are invincible.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.13.19 \u092a\u094d\u0930\u0924\u093f\u0915\u094d\u0930\u093f\u092f\u093e \u0928 \u092f\u0938\u094d\u092f\u0947\u0939 \u0915\u0941\u0924\u0936\u094d\u091a\u093f\u0924\u094d\u0915\u0930\u094d\u0939\u093f\u091a\u093f\u0924\u094d\u092a\u094d\u0930\u092d\u094b \u0964 \u0938 \u090f\u0937 \u092d\u0917\u0935\u093e\u0928\u094d \u0915\u093e\u0932: \u0938\u0930\u094d\u0935\u0947\u0937\u093e\u0902 \u0928: \u0938\u092e\u093e\u0917\u0924: \u0965 \u0967\u096f \u0965 pratikriy\u0101 na yasyeha kuta\u015bcit karhicit prabho sa e\u1e63a bhagav\u0101n k\u0101la\u1e25 sarve\u1e63\u0101\u1e41 na\u1e25 sam\u0101gata\u1e25 Synonyms pratikriy\u0101 \u2014 remedial measure; na … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18665","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 12:36:04","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18665","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18665"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18665\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}