{"id":18651,"date":"2020-03-23T18:30:59","date_gmt":"2020-03-23T22:30:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18651"},"modified":"2020-09-23T18:32:07","modified_gmt":"2020-09-23T22:32:07","slug":"srimad-bhagavatam-1-13-13","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-13\/","title":{"rendered":"Srimad-Bhagavatam 1.13.13"},"content":{"rendered":"<div id=\"bb16157\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.13.13<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555364\" class=\"r r-devanagari\">\u0928\u0928\u094d\u0935\u092a\u094d\u0930\u093f\u092f\u0902 \u0926\u0941\u0930\u094d\u0935\u093f\u0937\u0939\u0902 \u0928\u0943\u0923\u093e\u0902<br \/>\n\u0938\u094d\u0935\u092f\u092e\u0941\u092a\u0938\u094d\u0925\u093f\u0924\u092e\u094d \u0964<br \/>\n\u0928\u093e\u0935\u0947\u0926\u092f\u0924\u094d \u0938\u0915\u0930\u0941\u0923\u094b \u0926\u0941:\u0916\u093f\u0924\u093e\u0928\u094d \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u092e\u0915\u094d\u0937\u092e: \u0965 \u0967\u0969 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb16158\" class=\"r r-lang-en r-verse-text\"><em><i>nanv apriya\u1e41 durvi\u1e63aha\u1e41<br \/>\nn\u1e5b\u1e47\u0101\u1e41 svayam upasthitam<br \/>\nn\u0101vedayat sakaru\u1e47o<br \/>\ndu\u1e25khit\u0101n dra\u1e63\u1e6dum ak\u1e63ama\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb16159\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nanu\" rel=\"nofollow noopener\" target=\"_blank\"><em>nanu<\/em><\/a> \u2014 as a matter of fact; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=apriyam\" rel=\"nofollow noopener\" target=\"_blank\"><em>apriyam<\/em><\/a> \u2014 unpalatable; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=durvi%E1%B9%A3aham\" rel=\"nofollow noopener\" target=\"_blank\"><em>durvi\u1e63aham<\/em><\/a> \u2014 unbearable; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=n%E1%B9%9B%E1%B9%87%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>n\u1e5b\u1e47\u0101m<\/em><\/a> \u2014 of humankind; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=svayam\" rel=\"nofollow noopener\" target=\"_blank\"><em>svayam<\/em><\/a> \u2014 in its own way; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=upasthitam\" rel=\"nofollow noopener\" target=\"_blank\"><em>upasthitam<\/em><\/a> \u2014 appearance; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=na\" rel=\"nofollow noopener\" target=\"_blank\"><em>na<\/em><\/a> \u2014 did not; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81vedayat\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101vedayat<\/em><\/a> \u2014 expressed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sakaru%E1%B9%87a%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sakaru\u1e47a\u1e25<\/em><\/a> \u2014 compassionate; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=du%E1%B8%A5khit%C4%81n\" rel=\"nofollow noopener\" target=\"_blank\"><em>du\u1e25khit\u0101n<\/em><\/a> \u2014 distressed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dra%E1%B9%A3%E1%B9%ADum\" rel=\"nofollow noopener\" target=\"_blank\"><em>dra\u1e63\u1e6dum<\/em><\/a> \u2014 to see; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ak%E1%B9%A3ama%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>ak\u1e63ama\u1e25<\/em><\/a> \u2014 unable.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb16160\" class=\"r r-lang-en r-translation\">\n<p><strong>Compassionate Mah\u0101tm\u0101 Vidura could not stand to see the P\u0101\u1e47\u1e0davas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident because calamities come of their own accord.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb16161\" class=\"r r-lang-en r-paragraph\">\n<p>According to <i>N\u012bti-\u015b\u0101stra<\/i> (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda. For a compassionate soul like Vidura, especially in his dealings with the beloved P\u0101\u1e47\u1e0davas, it was almost impossible to disclose an unpalatable piece of news like the annihilation of the Yadu dynasty. Therefore he purposely refrained from it.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.13.13 \u0928\u0928\u094d\u0935\u092a\u094d\u0930\u093f\u092f\u0902 \u0926\u0941\u0930\u094d\u0935\u093f\u0937\u0939\u0902 \u0928\u0943\u0923\u093e\u0902 \u0938\u094d\u0935\u092f\u092e\u0941\u092a\u0938\u094d\u0925\u093f\u0924\u092e\u094d \u0964 \u0928\u093e\u0935\u0947\u0926\u092f\u0924\u094d \u0938\u0915\u0930\u0941\u0923\u094b \u0926\u0941:\u0916\u093f\u0924\u093e\u0928\u094d \u0926\u094d\u0930\u0937\u094d\u091f\u0941\u092e\u0915\u094d\u0937\u092e: \u0965 \u0967\u0969 \u0965 nanv apriya\u1e41 durvi\u1e63aha\u1e41 n\u1e5b\u1e47\u0101\u1e41 svayam upasthitam n\u0101vedayat sakaru\u1e47o du\u1e25khit\u0101n dra\u1e63\u1e6dum ak\u1e63ama\u1e25 Synonyms nanu \u2014 as a matter of fact; apriyam \u2014 unpalatable; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-13-13\/\" aria-label=\"Srimad-Bhagavatam 1.13.13\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18651","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:54:26","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18651","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18651"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18651\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18651"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18651"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18651"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}