{"id":18540,"date":"2020-01-22T19:01:00","date_gmt":"2020-01-22T23:01:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18540"},"modified":"2020-09-22T19:01:45","modified_gmt":"2020-09-22T23:01:45","slug":"srimad-bhagavatam-1-12-28","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-12-28\/","title":{"rendered":"Srimad-Bhagavatam 1.12.28"},"content":{"rendered":"
\n

\u015aB 1.12.28<\/h1>\n<\/div>\n
\n
\u091c\u093f\u091c\u094d\u091e\u093e\u0938\u093f\u0924\u093e\u0924\u094d\u092e\u092f\u093e\u0925\u093e\u0930\u094d\u0925\u094d\u092f\u094b \u092e\u0941\u0928\u0947\u0930\u094d\u0935\u094d\u092f\u093e\u0938\u0938\u0941\u0924\u093e\u0926\u0938\u094c \u0964
\n\u0939\u093f\u0924\u094d\u0935\u0947\u0926\u0902 \u0928\u0943\u092a \u0917\u0919\u094d\u0917\u093e\u092f\u093e\u0902 \u092f\u093e\u0938\u094d\u092f\u0924\u094d\u092f\u0926\u094d\u0927\u093e\u0915\u0941\u0924\u094b\u092d\u092f\u092e\u094d \u0965 \u0968\u096e \u0965<\/div>\n<\/div>\n
\n
jij\u00f1\u0101sit\u0101tma-y\u0101th\u0101rthyo
\nmuner vy\u0101sa-sut\u0101d asau
\nhitveda\u1e41 n\u1e5bpa ga\u1e45g\u0101y\u0101\u1e41
\ny\u0101syaty addh\u0101kutobhayam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
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jij\u00f1\u0101sita<\/em><\/a> \u2014 having inquired of; \u0101tma<\/em><\/a>–y\u0101th\u0101rthya\u1e25<\/em><\/a> \u2014 right knowledge of one\u2019s own self; mune\u1e25<\/em><\/a> \u2014 from the learned philosopher; vy\u0101sa<\/em><\/a>–sut\u0101t<\/em><\/a> \u2014 the son of Vy\u0101sa; asau<\/em><\/a> \u2014 he; hitv\u0101<\/em><\/a> \u2014 quitting; idam<\/em><\/a> \u2014 this material attachment; n\u1e5bpa<\/em><\/a> \u2014 O King; ga\u1e45g\u0101y\u0101m<\/em><\/a> \u2014 on the bank of the Ganges; y\u0101syati<\/em><\/a> \u2014 will go; addh\u0101<\/em><\/a> \u2014 directly; akuta\u1e25<\/em><\/a>–bhayam<\/em><\/a> \u2014 the life of fearlessness.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
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After inquiring about proper self-knowledge from the son of Vy\u0101sadeva, who will be a great philosopher, he will renounce all material attachment and achieve a life of fearlessness.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
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Material knowledge means ignorance of the knowledge of one\u2019s own self. Philosophy means to seek after the right knowledge of one\u2019s own self, or the knowledge of self-realization. Without self-realization, philosophy is dry speculation or a waste of time and energy. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> gives the right knowledge of one\u2019s own self, and by hearing \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> one can get free from material attachment and enter into the kingdom of fearlessness. This material world is fearfulness. Its prisoners are always fearful as within a prison house. In the prison house no one can violate the jail rules and regulations, and violating the rules means another term for extension of prison life. Similarly, we in this material existence are always fearful. This fearfulness is called anxiety. Everyone in the material life, in all species and varieties of life, is full of anxieties, either by breaking or without breaking the laws of nature. Liberation, or mukti,<\/i> means getting relief from these constant anxieties. This is possible only when the anxiety is changed to the devotional service of the Lord. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> gives us the chance to change the quality of anxiety from matter to spirit. This is done in the association of a learned philosopher like the self-realized \u015aukadeva Gosv\u0101m\u012b, the great son of \u015ar\u012b Vy\u0101sadeva. Mah\u0101r\u0101ja Par\u012bk\u1e63it, after receiving warning of his death, took advantage of this opportunity by association with \u015aukadeva Gosv\u0101m\u012b and achieved the desired result.<\/p>\n<\/div>\n<\/div>\n

\n
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There is a sort of imitation of this reciting and hearing of \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness. Such imitative hearing of \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is a caricature only, and one should not be misled by such a performance of bh\u0101gavatam sapt\u0101ha<\/i> undertaken by ridiculous greedy fellows to maintain an establishment of material enjoyment.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.12.28 \u091c\u093f\u091c\u094d\u091e\u093e\u0938\u093f\u0924\u093e\u0924\u094d\u092e\u092f\u093e\u0925\u093e\u0930\u094d\u0925\u094d\u092f\u094b \u092e\u0941\u0928\u0947\u0930\u094d\u0935\u094d\u092f\u093e\u0938\u0938\u0941\u0924\u093e\u0926\u0938\u094c \u0964 \u0939\u093f\u0924\u094d\u0935\u0947\u0926\u0902 \u0928\u0943\u092a \u0917\u0919\u094d\u0917\u093e\u092f\u093e\u0902 \u092f\u093e\u0938\u094d\u092f\u0924\u094d\u092f\u0926\u094d\u0927\u093e\u0915\u0941\u0924\u094b\u092d\u092f\u092e\u094d \u0965 \u0968\u096e \u0965 jij\u00f1\u0101sit\u0101tma-y\u0101th\u0101rthyo muner vy\u0101sa-sut\u0101d asau hitveda\u1e41 n\u1e5bpa ga\u1e45g\u0101y\u0101\u1e41 y\u0101syaty addh\u0101kutobhayam Synonyms jij\u00f1\u0101sita \u2014 having inquired of; \u0101tma–y\u0101th\u0101rthya\u1e25 \u2014 right knowledge of one\u2019s own self; mune\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18540","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 10:11:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18540","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18540"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18540\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18540"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18540"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18540"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}