{"id":18489,"date":"2020-03-22T18:46:21","date_gmt":"2020-03-22T22:46:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18489"},"modified":"2020-09-22T18:48:48","modified_gmt":"2020-09-22T22:48:48","slug":"srimad-bhagavatam-1-12-4","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-12-4\/","title":{"rendered":"Srimad-Bhagavatam 1.12.4"},"content":{"rendered":"
\n

\u015aB 1.12.4<\/h1>\n<\/div>\n
\n
\u0938\u0942\u0924 \u0909\u0935\u093e\u091a
\n\u0905\u092a\u0940\u092a\u0932\u0926\u094d\u0927\u0930\u094d\u092e\u0930\u093e\u091c: \u092a\u093f\u0924\u0943\u0935\u0926\u094d \u0930\u091e\u094d\u091c\u092f\u0928\u094d \u092a\u094d\u0930\u091c\u093e: \u0964
\n\u0928\u093f:\u0938\u094d\u092a\u0943\u0939: \u0938\u0930\u094d\u0935\u0915\u093e\u092e\u0947\u092d\u094d\u092f: \u0915\u0943\u0937\u094d\u0923\u092a\u093e\u0926\u093e\u0928\u0941\u0938\u0947\u0935\u092f\u093e \u0965 \u096a \u0965<\/div>\n<\/div>\n
\n
s\u016bta uv\u0101ca
\nap\u012bpalad dharma-r\u0101ja\u1e25
\npit\u1e5bvad ra\u00f1jayan praj\u0101\u1e25
\nni\u1e25sp\u1e5bha\u1e25 sarva-k\u0101mebhya\u1e25
\nk\u1e5b\u1e63\u1e47a-p\u0101d\u0101nusevay\u0101<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

s\u016bta\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 \u015ar\u012b S\u016bta Gosv\u0101m\u012b said; ap\u012bpalat<\/em><\/a> \u2014 administered prosperity; dharma<\/em><\/a>–r\u0101ja\u1e25<\/em><\/a> \u2014 King Yudhi\u1e63\u1e6dhira; pit\u1e5b<\/em><\/a>–vat<\/em><\/a> \u2014 exactly like his father; ra\u00f1jayan<\/em><\/a> \u2014 pleasing; praj\u0101\u1e25<\/em><\/a> \u2014 all those who took birth; ni\u1e25sp\u1e5bha\u1e25<\/em><\/a> \u2014 without personal ambition; sarva<\/em><\/a> \u2014 all; k\u0101mebhya\u1e25<\/em><\/a> \u2014 from sense gratification; k\u1e5b\u1e63\u1e47a<\/em><\/a>–p\u0101da<\/em><\/a> \u2014 the lotus feet of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a; anusevay\u0101<\/em><\/a> \u2014 by dint of rendering continuous service.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

\u015ar\u012b S\u016bta Gosv\u0101m\u012b said: Emperor Yudhi\u1e63\u1e6dhira administered generously to everyone during his reign. He was exactly like his father. He had no personal ambition and was freed from all sorts of sense gratification because of his continuous service unto the lotus feet of the Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

As mentioned in our introduction, \u201cThere is a need for the science of K\u1e5b\u1e63\u1e47a in human society for all the suffering humanity of the world, and we simply request the leading personalities of all nations to take to the science of K\u1e5b\u1e63\u1e47a for their own good, for the good of society, and for the good of all the people of the world.\u201d So it is confirmed herein by the example of Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, the personality of goodness. In India the people hanker after R\u0101ma-r\u0101jya<\/i> because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth. Herein the word praj\u0101\u1e25<\/i> is significant. The etymological import of the word is \u201cthat which is born.\u201d On the earth there are many species of life, from the aquatics up to the perfect human beings, and all are known as praj\u0101s.<\/i> Lord Brahm\u0101, the creator of this particular universe, is known as the praj\u0101pati<\/i>because he is the grandfather of all who have taken birth. Thus praj\u0101<\/i> is used in a broader sense than it is now used. The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man. Every one of them is a part and parcel of the Supreme Lord (Bg. 14.4)<\/a>, and the king, being the representative of the Supreme Lord, is duty-bound to give proper protection to every one of them. This is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection. But this is a great science which can be learned only by one who knows the science of K\u1e5b\u1e63\u1e47a.<\/i> By knowing the science of K\u1e5b\u1e63\u1e47a, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless. Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira knew this science of K\u1e5b\u1e63\u1e47a very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord K\u1e5b\u1e63\u1e47a, he acquired the qualification of administering the state. The father is sometimes seemingly cruel to the son, but that does not mean that the father has lost the qualification to be a father. A father is always a father because he always has the good of the son at heart. The father wants every one of his sons to become a better man than himself. Therefore, a king like Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, who was the personality of goodness, wanted everyone under his administration, especially human beings who have better developed consciousness, to become devotees of Lord K\u1e5b\u1e63\u1e47a so that everyone can become free from the trifles of material existence. His motto of administration was all good for the citizens, for as personified goodness he knew perfectly well what is actually good for them. He conducted the administration on that principle, and not on the r\u0101k\u1e63as\u012b,<\/i> demonic, principle of sense gratification. As an ideal king, he had no personal ambition, and there was no place for sense gratification because all his senses at all times were engaged in the loving service of the Supreme Lord, which includes the partial service to the living beings, who form the parts and parcels of the complete whole. Those who are busy rendering service to the parts and parcels, leaving aside the whole, only spoil time and energy, as one does when watering the leaves of a tree without watering the root. If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled. Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, therefore, was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next. That is the way of perfect management of state administration.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.12.4 \u0938\u0942\u0924 \u0909\u0935\u093e\u091a \u0905\u092a\u0940\u092a\u0932\u0926\u094d\u0927\u0930\u094d\u092e\u0930\u093e\u091c: \u092a\u093f\u0924\u0943\u0935\u0926\u094d \u0930\u091e\u094d\u091c\u092f\u0928\u094d \u092a\u094d\u0930\u091c\u093e: \u0964 \u0928\u093f:\u0938\u094d\u092a\u0943\u0939: \u0938\u0930\u094d\u0935\u0915\u093e\u092e\u0947\u092d\u094d\u092f: \u0915\u0943\u0937\u094d\u0923\u092a\u093e\u0926\u093e\u0928\u0941\u0938\u0947\u0935\u092f\u093e \u0965 \u096a \u0965 s\u016bta uv\u0101ca ap\u012bpalad dharma-r\u0101ja\u1e25 pit\u1e5bvad ra\u00f1jayan praj\u0101\u1e25 ni\u1e25sp\u1e5bha\u1e25 sarva-k\u0101mebhya\u1e25 k\u1e5b\u1e63\u1e47a-p\u0101d\u0101nusevay\u0101 Synonyms s\u016bta\u1e25 uv\u0101ca \u2014 \u015ar\u012b S\u016bta Gosv\u0101m\u012b said; ap\u012bpalat \u2014 administered … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18489","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:43:37","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18489","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18489"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18489\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18489"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18489"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18489"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}