{"id":18487,"date":"2020-03-22T18:40:57","date_gmt":"2020-03-22T22:40:57","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18487"},"modified":"2020-09-22T18:50:34","modified_gmt":"2020-09-22T22:50:34","slug":"srimad-bhagavatam-1-12-7","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-12-7\/","title":{"rendered":"Srimad-Bhagavatam 1.12.7"},"content":{"rendered":"
\n

\u015aB 1.12.7<\/h1>\n<\/div>\n
\n
\u092e\u093e\u0924\u0941\u0930\u094d\u0917\u0930\u094d\u092d\u0917\u0924\u094b \u0935\u0940\u0930: \u0938 \u0924\u0926\u093e \u092d\u0943\u0917\u0941\u0928\u0928\u094d\u0926\u0928 \u0964
\n\u0926\u0926\u0930\u094d\u0936 \u092a\u0941\u0930\u0941\u0937\u0902 \u0915\u091e\u094d\u091a\u093f\u0926\u094d\u0926\u0939\u094d\u092f\u092e\u093e\u0928\u094b\u093d\u0938\u094d\u0924\u094d\u0930\u0924\u0947\u091c\u0938\u093e \u0965 \u096d \u0965<\/div>\n<\/div>\n
\n
m\u0101tur garbha-gato v\u012bra\u1e25
\nsa tad\u0101 bh\u1e5bgu-nandana
\ndadar\u015ba puru\u1e63a\u1e41 ka\u00f1cid
\ndahyam\u0101no \u2019stra-tejas\u0101<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

m\u0101tu\u1e25<\/em><\/a> \u2014 mother; garbha<\/em><\/a> \u2014 womb; gata\u1e25<\/em><\/a> \u2014 being situated there; v\u012bra\u1e25<\/em><\/a> \u2014 the great fighter; sa\u1e25<\/em><\/a> \u2014 child Par\u012bk\u1e63it; tad\u0101<\/em><\/a> \u2014 at that time; bh\u1e5bgu<\/em><\/a>–nandana<\/em><\/a> \u2014 O son of Bh\u1e5bgu; dadar\u015ba<\/em><\/a> \u2014 could see; puru\u1e63am<\/em><\/a> \u2014 the Supreme Lord; ka\u00f1cit<\/em><\/a> \u2014 as someone else; dahyam\u0101na\u1e25<\/em><\/a> \u2014 suffering from being burned; astra<\/em><\/a> \u2014 the brahm\u0101stra<\/em>; tejas\u0101<\/em><\/a> \u2014 temperature.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O son of Bh\u1e5bgu [\u015aaunaka], when the child Par\u012bk\u1e63it, the great fighter, was in the womb of his mother, Uttar\u0101, and was suffering from the burning heat of the brahm\u0101stra [thrown by A\u015bvatth\u0101m\u0101], he could observe the Supreme Lord coming to him.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Death generally involves remaining in trance for seven months. A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father\u2019s semen, and thus he develops his desired body. This is the law of birth in specific bodies according to one\u2019s past actions. When he is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation. Mah\u0101r\u0101ja Par\u012bk\u1e63it, while in the womb of his mother, was struck by the brahm\u0101stra<\/i> released by A\u015bvatth\u0101m\u0101, and he was feeling the burning heat. But because he was a devotee of the Lord, the Lord at once appeared Himself within the womb by His all-powerful energy, and the child could see that someone else had come to save him. Even in that helpless condition, the child Par\u012bk\u1e63it endured the unbearable temperature due to his being a great fighter by nature. And for this reason the word v\u012bra\u1e25<\/i> has been used.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.12.7 \u092e\u093e\u0924\u0941\u0930\u094d\u0917\u0930\u094d\u092d\u0917\u0924\u094b \u0935\u0940\u0930: \u0938 \u0924\u0926\u093e \u092d\u0943\u0917\u0941\u0928\u0928\u094d\u0926\u0928 \u0964 \u0926\u0926\u0930\u094d\u0936 \u092a\u0941\u0930\u0941\u0937\u0902 \u0915\u091e\u094d\u091a\u093f\u0926\u094d\u0926\u0939\u094d\u092f\u092e\u093e\u0928\u094b\u093d\u0938\u094d\u0924\u094d\u0930\u0924\u0947\u091c\u0938\u093e \u0965 \u096d \u0965 m\u0101tur garbha-gato v\u012bra\u1e25 sa tad\u0101 bh\u1e5bgu-nandana dadar\u015ba puru\u1e63a\u1e41 ka\u00f1cid dahyam\u0101no \u2019stra-tejas\u0101 Synonyms m\u0101tu\u1e25 \u2014 mother; garbha \u2014 womb; gata\u1e25 \u2014 being situated … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18487","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 20:14:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18487"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18487\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}