{"id":18283,"date":"2020-09-21T09:43:08","date_gmt":"2020-09-21T13:43:08","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18283"},"modified":"2020-09-21T09:43:08","modified_gmt":"2020-09-21T13:43:08","slug":"avatara-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/avatara-meaning\/","title":{"rendered":"Avatara, meaning"},"content":{"rendered":"

 <\/p>\n

In the Caitanya-carit\u0101m\u1e5bta of K\u1e5b\u1e63\u1e47ad\u0101sa Kavir\u0101ja, the following verses (Madhya 20.263\u2013264) summarize these principles of incarnation:<\/span><\/p>\n

s\u1e5b\u1e63\u1e6di-hetu yei m\u016brti prapa\u00f1ce avatare<\/span>
\nsei \u012b\u015bvara-m\u016brti \u2018avat\u0101ra\u2019 n\u0101ma dhare<\/span>
\nm\u0101y\u0101t\u012bta paravyome sab\u0101ra avasth\u0101na<\/span>
\nvi\u015bve avatari\u2019 dhare \u2018avat\u0101ra\u2019 n\u0101ma<\/span>
\n\u201cThe avat\u0101ra, or incarnation of Godhead, descends from the kingdom of God for material manifestation. And the particular form of the Personality of Godhead who so descends is called an incarnation, or avat\u0101ra. Such incarnations are situated in the spiritual world, the kingdom of God. When they descend to the material creation, they assume the name avat\u0101ra.\u201d<\/span><\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\nincarnation<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\nseizure<\/a> [med.]<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\nrelease<\/a> [computer]<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0940\u0918\u094d\u0930\u0902<\/a> \u0905\u0935\u0924\u0930\u0924\u0941<\/a><\/span><\/td>\nsent.<\/span><\/td>\nzIghraM<\/a> avatara<\/b>tu<\/a><\/span><\/td>\nGet<\/a> off<\/a> quickly.<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u0940\u0918\u094d\u0930\u092e\u094d<\/a> \u0905\u0935\u0924\u0930\u0924\u0941<\/a><\/span><\/td>\nsent.<\/span><\/td>\nzIghram<\/a> avatara<\/b>tu<\/a><\/span><\/td>\nGet<\/a> down<\/a> quickly.<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0928\u094d\u0927\u093e\u0928\u092a\u0930\u0915\u092e\u094d<\/a> \u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\nsandhAnaparakam<\/a> avatara<\/b>Na<\/a><\/span><\/td>\nbug<\/a> fix<\/a> release<\/a> [computer]<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\nopportunity<\/a> of<\/a> catching<\/a> any<\/a> one<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\ndescent<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatara<\/b><\/a><\/span><\/td>\ndescent<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\ntIrtha<\/a> or<\/a> sacred<\/a> place<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\ngoing<\/a> down<\/a> into<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatara<\/b><\/a><\/span><\/td>\nentrance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\ntranslation<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\nappearance<\/a> of<\/a> any<\/a> deity<\/a> upon<\/a> earth<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatara<\/b><\/a><\/span><\/td>\nopportunity<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAra<\/a><\/span><\/td>\nany<\/a> new<\/a> and<\/a> unexpected<\/a> appearance<\/a> ;<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u092e\u094d<\/a><\/span><\/td>\nind.<\/span><\/td>\navatara<\/b>m<\/a><\/span><\/td>\nfarther<\/a> away<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u094d<\/a><\/span><\/td>\npr.p.<\/span><\/td>\navatara<\/b>t<\/a><\/span><\/td>\ndescending<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0915<\/a><\/span><\/td>\nadj.<\/span><\/td>\navatAraka<\/a><\/span><\/td>\nmaking<\/a> one’s<\/a> appearance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\nborder<\/a> of<\/a> a<\/a> garment<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\ndescending<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\nappearance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\nrushing<\/a> away<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\ncausing<\/a> to<\/a> descend<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\ndescent<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\ntranslation<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\nsudden<\/a> disappearance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\ntaking<\/a> or<\/a> putting<\/a> off<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\nworship<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\ntranslating<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\nremoving<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\npossession<\/a> by<\/a> an<\/a> evil<\/a> spirit<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\ncoming<\/a> down<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAraNa<\/a><\/span><\/td>\ndescent<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>Na<\/a><\/span><\/td>\nalighting<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nget<\/a> down<\/a> from<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nfit<\/a> \u00c2\u00a0<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\narrive<\/a> at<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\ncome<\/a> down<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nundertake<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\ndescend<\/a> into<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nmake<\/a> one’s<\/a> appearance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nalight<\/a> from<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nalight<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\narrive<\/a> \u00c2\u00a0<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\ndescend<\/a> (as<\/a> a<\/a> deity)<\/a> in<\/a> becoming<\/a> incarnate<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nget<\/a> down<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nbe<\/a> in<\/a> the<\/a> right<\/a> place<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\ndescend<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 1<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nbetake<\/a> one’s<\/a> self<\/a> to<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 4<\/span><\/td>\navatara<\/b>ti<\/a> { ava-tRR<\/a> }<\/span><\/td>\nsink<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 6<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\novercome<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0924\u093f<\/a><\/span><\/td>\nverb 6<\/span><\/td>\navatara<\/b>ti<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\noverpower<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923\u093f\u0915\u093e<\/a><\/span><\/td>\nf.<\/span><\/td>\navatara<\/b>NikA<\/a><\/span><\/td>\nintroductory<\/a> words<\/a> of<\/a> a<\/a> work<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb<\/span><\/td>\navatArayati<\/a><\/span><\/td>\ndown<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb caus<\/span><\/td>\navatArayati<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\ndownload<\/a> [internet]<\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nremove<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-tRR<\/a> }<\/span><\/td>\nmake<\/a> or<\/a> let<\/a> one<\/a> descend<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-<\/a> tRR<\/a> }<\/span><\/td>\nturn<\/a> away<\/a> from<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-tRR<\/a> }<\/span><\/td>\nbring<\/a> or<\/a> fetch<\/a> down<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-tRR<\/a> }<\/span><\/td>\ntake<\/a> down<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092f\u0924\u093f<\/a><\/span><\/td>\nverb Caus.<\/span><\/td>\navatArayati<\/a> { ava-tRR<\/a> }<\/span><\/td>\ntake<\/a> off<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0915\u0925\u093e<\/a><\/span><\/td>\nf.<\/span><\/td>\navatArakathA<\/a><\/span><\/td>\naccount<\/a> of<\/a> an<\/a> avatAra<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092e\u0928\u094d\u0924\u094d\u0930<\/a><\/span><\/td>\nm.<\/span><\/td>\navatAramantra<\/a><\/span><\/td>\nformula<\/a> by<\/a> which<\/a> descent<\/a> to<\/a> the<\/a> earth<\/a> is<\/a> effected<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092a\u094d\u0930\u0947\u0915\u094d\u0937\u093f\u0928\u094d<\/a><\/span><\/td>\nadj.<\/span><\/td>\navatAraprekSin<\/a><\/span><\/td>\nwatching<\/a> opportunities<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u092a\u094d\u0930\u0947\u0915\u094d\u0937\u093f\u0928\u094d<\/a><\/span><\/td>\nadj.<\/span><\/td>\navatAraprekSin<\/a><\/span><\/td>\nespying<\/a> faults<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923\u092e\u0919\u094d\u0917\u0932<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>NamaGgala<\/a><\/span><\/td>\nsolemn<\/a> reception<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u0930\u0923\u092e\u0919\u094d\u0917\u0932<\/a><\/span><\/td>\nn.<\/span><\/td>\navatara<\/b>NamaGgala<\/a><\/span><\/td>\nauspicious<\/a> act<\/a> performed<\/a> at<\/a> the<\/a> appearance<\/a><\/span><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0905\u0935\u0924\u093e\u0930\u0926\u094d\u0935\u093e\u0926\u0936\u0915\u0940\u0930\u094d\u0924\u0928<\/a><\/span><\/td>\nn.<\/span><\/td>\navatAradvAdazakIrtana<\/a><\/span><\/td>\ngiving<\/a> an<\/a> account<\/a> of<\/a> the<\/a> twelve<\/a> avatAras<\/a><\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

 <\/p>\n

#avatara<\/p>\n","protected":false},"excerpt":{"rendered":"

  In the Caitanya-carit\u0101m\u1e5bta of K\u1e5b\u1e63\u1e47ad\u0101sa Kavir\u0101ja, the following verses (Madhya 20.263\u2013264) summarize these principles of incarnation: s\u1e5b\u1e63\u1e6di-hetu yei m\u016brti prapa\u00f1ce avatare sei \u012b\u015bvara-m\u016brti \u2018avat\u0101ra\u2019 n\u0101ma dhare m\u0101y\u0101t\u012bta paravyome sab\u0101ra avasth\u0101na vi\u015bve avatari\u2019 dhare \u2018avat\u0101ra\u2019 n\u0101ma … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18283","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-26 03:27:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18283"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18283\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}