{"id":18256,"date":"2020-03-21T09:15:25","date_gmt":"2020-03-21T13:15:25","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18256"},"modified":"2020-09-21T09:16:38","modified_gmt":"2020-09-21T13:16:38","slug":"srimad-bhagavatam-1-11-32","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-11-32\/","title":{"rendered":"Srimad-Bhagavatam 1.11.32"},"content":{"rendered":"
\n

\u015aB 1.11.32<\/h1>\n<\/div>\n
\n
\u0924\u092e\u093e\u0924\u094d\u092e\u091c\u0948\u0930\u094d\u0926\u200d\u0943\u0937\u094d\u091f\u093f\u092d\u093f\u0930\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u0928\u093e
\n\u0926\u0941\u0930\u0928\u094d\u0924\u092d\u093e\u0935\u093e: \u092a\u0930\u093f\u0930\u0947\u092d\u093f\u0930\u0947 \u092a\u0924\u093f\u092e\u094d \u0964
\n\u0928\u093f\u0930\u0941\u0926\u094d\u0927\u092e\u092a\u094d\u092f\u093e\u0938\u094d\u0930\u0935\u0926\u092e\u094d\u092c\u0941 \u0928\u0947\u0924\u094d\u0930\u092f\u094b-
\n\u0930\u094d\u0935\u093f\u0932\u091c\u094d\u091c\u0924\u0940\u0928\u093e\u0902 \u092d\u0943\u0917\u0941\u0935\u0930\u094d\u092f \u0935\u0948\u0915\u094d\u0932\u0935\u093e\u0924\u094d \u0965 \u0969\u0968 \u0965<\/div>\n<\/div>\n
\n
tam \u0101tmajair d\u1e5b\u1e63\u1e6dibhir antar\u0101tman\u0101
\nduranta-bh\u0101v\u0101\u1e25 parirebhire patim
\nniruddham apy \u0101sravad ambu netrayor
\nvilajjat\u012bn\u0101\u1e41 bh\u1e5bgu-varya vaiklav\u0101t<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tam<\/em><\/a> \u2014 Him (the Lord); \u0101tma<\/em><\/a>–jai\u1e25<\/em><\/a> \u2014 by the sons; d\u1e5b\u1e63\u1e6dibhi\u1e25<\/em><\/a> \u2014 by the sight; antara<\/em><\/a>–\u0101tman\u0101<\/em><\/a> \u2014 by the innermost part of the heart; duranta<\/em><\/a>–bh\u0101v\u0101\u1e25<\/em><\/a> \u2014 insuperable ecstasy; parirebhire<\/em><\/a> \u2014 embraced; patim<\/em><\/a> \u2014 husband; niruddham<\/em><\/a> \u2014 choked up; api<\/em><\/a> \u2014 in spite of; \u0101sravat<\/em><\/a> \u2014 tears; ambu<\/em><\/a> \u2014 like drops of water; netrayo\u1e25<\/em><\/a> \u2014 from the eyes; vilajjat\u012bn\u0101m<\/em><\/a> \u2014 of those situated in shyness; bh\u1e5bgu<\/em><\/a>–varya<\/em><\/a> \u2014 O chief of the Bh\u1e5bgus; vaiklav\u0101t<\/em><\/a> \u2014 inadvertently.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The insuperable ecstasy was so strong that the queens, who were shy, first embraced the Lord in the innermost recesses of their hearts. Then they embraced Him visually, and then they sent their sons to embrace Him [which is equal to personal embracing]. But, O chief amongst the Bh\u1e5bgus, though they tried to restrain their feelings, they inadvertently shed tears.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Although due to feminine shyness there were many hindrances to embracing the dear husband, Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, the queens performed that act by seeing Him, by putting Him in the cores of their hearts, and by sending their sons to embrace Him. Still, the act remained unfinished, and tears rolled down their cheeks despite all endeavors to check them. One indirectly embraces the husband by sending the son to embrace him because the son is developed as part of the mother\u2019s body. The embrace of the son is not exactly the embrace of husband and wife from the sexual point of view, but the embrace is satisfaction from the affectionate point of view. The embrace of the eyes is more effective in the conjugal relation, and thus according to \u015ar\u012bla J\u012bva Gosv\u0101m\u012b there is nothing wrong in such an exchange of feeling between husband and wife.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.11.32 \u0924\u092e\u093e\u0924\u094d\u092e\u091c\u0948\u0930\u094d\u0926\u200d\u0943\u0937\u094d\u091f\u093f\u092d\u093f\u0930\u0928\u094d\u0924\u0930\u093e\u0924\u094d\u092e\u0928\u093e \u0926\u0941\u0930\u0928\u094d\u0924\u092d\u093e\u0935\u093e: \u092a\u0930\u093f\u0930\u0947\u092d\u093f\u0930\u0947 \u092a\u0924\u093f\u092e\u094d \u0964 \u0928\u093f\u0930\u0941\u0926\u094d\u0927\u092e\u092a\u094d\u092f\u093e\u0938\u094d\u0930\u0935\u0926\u092e\u094d\u092c\u0941 \u0928\u0947\u0924\u094d\u0930\u092f\u094b- \u0930\u094d\u0935\u093f\u0932\u091c\u094d\u091c\u0924\u0940\u0928\u093e\u0902 \u092d\u0943\u0917\u0941\u0935\u0930\u094d\u092f \u0935\u0948\u0915\u094d\u0932\u0935\u093e\u0924\u094d \u0965 \u0969\u0968 \u0965 tam \u0101tmajair d\u1e5b\u1e63\u1e6dibhir antar\u0101tman\u0101 duranta-bh\u0101v\u0101\u1e25 parirebhire patim niruddham apy \u0101sravad ambu netrayor vilajjat\u012bn\u0101\u1e41 bh\u1e5bgu-varya vaiklav\u0101t Synonyms tam \u2014 Him (the Lord); … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18256","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-18 19:44:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18256"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18256\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}