{"id":18232,"date":"2020-02-21T09:06:58","date_gmt":"2020-02-21T13:06:58","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18232"},"modified":"2020-09-21T09:08:27","modified_gmt":"2020-09-21T13:08:27","slug":"srimad-bhagavatam-1-11-21","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-11-21\/","title":{"rendered":"Srimad-Bhagavatam 1.11.21"},"content":{"rendered":"
\n

\u015aB 1.11.21<\/h1>\n<\/div>\n
\n
\u092d\u0917\u0935\u093e\u0902\u0938\u094d\u0924\u0924\u094d\u0930 \u092c\u0928\u094d\u0927\u0942\u0928\u093e\u0902 \u092a\u094c\u0930\u093e\u0923\u093e\u092e\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093e\u092e\u094d \u0964
\n\u092f\u0925\u093e\u0935\u093f\u0927\u094d\u092f\u0941\u092a\u0938\u0919\u094d\u0917\u092e\u094d\u092f \u0938\u0930\u094d\u0935\u0947\u0937\u093e\u0902 \u092e\u093e\u0928\u092e\u093e\u0926\u0927\u0947 \u0965 \u0968\u0967 \u0965<\/div>\n<\/div>\n
\n
bhagav\u0101\u1e41s tatra bandh\u016bn\u0101\u1e41
\npaur\u0101\u1e47\u0101m anuvartin\u0101m
\nyath\u0101-vidhy upasa\u1e45gamya
\nsarve\u1e63\u0101\u1e41 m\u0101nam \u0101dadhe<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

bhagav\u0101n<\/em><\/a> \u2014 \u015ar\u012b K\u1e5b\u1e63\u1e47a, the Personality of Godhead; tatra<\/em><\/a> \u2014 in that place; bandh\u016bn\u0101m<\/em><\/a> \u2014 of the friends; paur\u0101\u1e47\u0101m<\/em><\/a> \u2014 of the citizens; anuvartin\u0101m<\/em><\/a> \u2014 those who approached Him to receive and welcome; yath\u0101<\/em><\/a>–vidhi<\/em><\/a> \u2014 as it behooves; upasa\u1e45gamya<\/em><\/a>\u2014 going nearer; sarve\u1e63\u0101m<\/em><\/a> \u2014 for each and every one; m\u0101nam<\/em><\/a> \u2014 honor and respects; \u0101dadhe<\/em><\/a> \u2014 offered.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Lord K\u1e5b\u1e63\u1e47a, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yath\u0101-vidhi,<\/i> or \u201cjust as it behooves,\u201d is significant. He reciprocates \u201cjust as it behooves\u201d with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves \u2014 namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one\u2019s development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.11.21 \u092d\u0917\u0935\u093e\u0902\u0938\u094d\u0924\u0924\u094d\u0930 \u092c\u0928\u094d\u0927\u0942\u0928\u093e\u0902 \u092a\u094c\u0930\u093e\u0923\u093e\u092e\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093e\u092e\u094d \u0964 \u092f\u0925\u093e\u0935\u093f\u0927\u094d\u092f\u0941\u092a\u0938\u0919\u094d\u0917\u092e\u094d\u092f \u0938\u0930\u094d\u0935\u0947\u0937\u093e\u0902 \u092e\u093e\u0928\u092e\u093e\u0926\u0927\u0947 \u0965 \u0968\u0967 \u0965 bhagav\u0101\u1e41s tatra bandh\u016bn\u0101\u1e41 paur\u0101\u1e47\u0101m anuvartin\u0101m yath\u0101-vidhy upasa\u1e45gamya sarve\u1e63\u0101\u1e41 m\u0101nam \u0101dadhe Synonyms bhagav\u0101n \u2014 \u015ar\u012b K\u1e5b\u1e63\u1e47a, the Personality of Godhead; tatra \u2014 in that place; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18232","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 19:59:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18232"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18232\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}