{"id":18202,"date":"2020-01-21T08:59:42","date_gmt":"2020-01-21T12:59:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18202"},"modified":"2020-09-21T09:00:35","modified_gmt":"2020-09-21T13:00:35","slug":"srimad-bhagavatam-1-11-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-11-2\/","title":{"rendered":"Srimad-Bhagavatam 1.11.2"},"content":{"rendered":"
\n

\u015aB 1.11.2<\/h1>\n<\/div>\n
\n
\u0938 \u0909\u091a\u094d\u091a\u0915\u093e\u0936\u0947 \u0927\u0935\u0932\u094b\u0926\u0930\u094b \u0926\u0930\u094b-
\n\u093d\u092a\u094d\u092f\u0941\u0930\u0941\u0915\u094d\u0930\u092e\u0938\u094d\u092f\u093e\u0927\u0930\u0936\u094b\u0923\u0936\u094b\u0923\u093f\u092e\u093e \u0964
\n\u0926\u093e\u0927\u094d\u092e\u093e\u092f\u092e\u093e\u0928: \u0915\u0930\u0915\u091e\u094d\u091c\u0938\u092e\u094d\u092a\u0941\u091f\u0947
\n\u092f\u0925\u093e\u092c\u094d\u091c\u0916\u0923\u094d\u0921\u0947 \u0915\u0932\u0939\u0902\u0938 \u0909\u0924\u094d\u0938\u094d\u0935\u0928: \u0965 \u0968 \u0965<\/div>\n<\/div>\n
\n
sa uccak\u0101\u015be dhavalodaro daro
\n\u2019py urukramasy\u0101dhara\u015bo\u1e47a-\u015bo\u1e47im\u0101
\nd\u0101dhm\u0101yam\u0101na\u1e25 kara-ka\u00f1ja-sampu\u1e6de
\nyath\u0101bja-kha\u1e47\u1e0de kala-ha\u1e41sa utsvana\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sa\u1e25<\/em><\/a> \u2014 that; uccak\u0101\u015be<\/em><\/a> \u2014 became brilliant; dhavala<\/em><\/a>–udara\u1e25<\/em><\/a> \u2014 white and fat-bowled; dara\u1e25<\/em><\/a> \u2014 conchshell; api<\/em><\/a> \u2014 although it is so; urukramasya<\/em><\/a> \u2014 of the great adventurer; adhara\u015bo\u1e47a<\/em><\/a> \u2014 by the transcendental quality of His lips; \u015bo\u1e47im\u0101<\/em><\/a> \u2014 reddened; d\u0101dhm\u0101yam\u0101na\u1e25<\/em><\/a> \u2014 being sounded; kara<\/em><\/a>–ka\u00f1ja<\/em><\/a>–sampu\u1e6de<\/em><\/a> \u2014 being caught by the grip of the lotus hand; yath\u0101<\/em><\/a> \u2014 as it is; abja<\/em><\/a>–kha\u1e47\u1e0de<\/em><\/a> \u2014 by the stems of lotus flowers; kala<\/em><\/a>–ha\u1e41sa\u1e25<\/em><\/a> \u2014 ducking swan; utsvana\u1e25<\/em><\/a> \u2014 loudly sounding.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The white and fat-bowled conchshell, being gripped by the hand of Lord K\u1e5b\u1e63\u1e47a and sounded by Him, appeared to be reddened by the touch of His transcendental lips. It seemed that a white swan was playing in the stems of red lotus flowers.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The redness of the white conchshell due to the lip-touch of the Lord is a symbol of spiritual significance. The Lord is all spirit, and matter is ignorance of this spiritual existence. Factually there is nothing like matter in spiritual enlightenment, and this spiritual enlightenment takes place at once by the contact of the Supreme Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a. The Lord is present in every particle of all existence, and He can manifest His presence in anyone. By ardent love and devotional service to the Lord, or in other words by spiritual contact with the Lord, everything becomes spiritually reddened like the conchshell in the grip of the Lord, and the paramaha\u1e41sa,<\/i> or the supremely intelligent person, plays the part of the ducking swan in the water of spiritual bliss, eternally decorated by the lotus flower of the Lord\u2019s feet.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.11.2 \u0938 \u0909\u091a\u094d\u091a\u0915\u093e\u0936\u0947 \u0927\u0935\u0932\u094b\u0926\u0930\u094b \u0926\u0930\u094b- \u093d\u092a\u094d\u092f\u0941\u0930\u0941\u0915\u094d\u0930\u092e\u0938\u094d\u092f\u093e\u0927\u0930\u0936\u094b\u0923\u0936\u094b\u0923\u093f\u092e\u093e \u0964 \u0926\u093e\u0927\u094d\u092e\u093e\u092f\u092e\u093e\u0928: \u0915\u0930\u0915\u091e\u094d\u091c\u0938\u092e\u094d\u092a\u0941\u091f\u0947 \u092f\u0925\u093e\u092c\u094d\u091c\u0916\u0923\u094d\u0921\u0947 \u0915\u0932\u0939\u0902\u0938 \u0909\u0924\u094d\u0938\u094d\u0935\u0928: \u0965 \u0968 \u0965 sa uccak\u0101\u015be dhavalodaro daro \u2019py urukramasy\u0101dhara\u015bo\u1e47a-\u015bo\u1e47im\u0101 d\u0101dhm\u0101yam\u0101na\u1e25 kara-ka\u00f1ja-sampu\u1e6de yath\u0101bja-kha\u1e47\u1e0de kala-ha\u1e41sa utsvana\u1e25 Synonyms sa\u1e25 \u2014 that; uccak\u0101\u015be \u2014 became brilliant; dhavala–udara\u1e25 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18202","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 06:08:01","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18202"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18202\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18202"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18202"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}