{"id":18199,"date":"2020-03-21T08:53:24","date_gmt":"2020-03-21T12:53:24","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18199"},"modified":"2020-09-21T09:01:01","modified_gmt":"2020-09-21T13:01:01","slug":"srimad-bhagavatam-1-11-3","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-11-3\/","title":{"rendered":"Srimad-Bhagavatam 1.11.3"},"content":{"rendered":"
\n

\u015aB 1.11.3<\/h1>\n<\/div>\n
\n
\u0924\u092e\u0941\u092a\u0936\u094d\u0930\u0941\u0924\u094d\u092f \u0928\u093f\u0928\u0926\u0902 \u091c\u0917\u0926\u094d\u092d\u092f\u092d\u092f\u093e\u0935\u0939\u092e\u094d \u0964
\n\u092a\u094d\u0930\u0924\u094d\u092f\u0941\u0926\u094d\u092f\u092f\u0941: \u092a\u094d\u0930\u091c\u093e: \u0938\u0930\u094d\u0935\u093e \u092d\u0930\u094d\u0924\u0943\u0926\u0930\u094d\u0936\u0928\u0932\u093e\u0932\u0938\u093e: \u0965 \u0969 \u0965<\/div>\n<\/div>\n
\n
tam upa\u015brutya ninada\u1e41
\njagad-bhaya-bhay\u0101vaham
\npratyudyayu\u1e25 praj\u0101\u1e25 sarv\u0101
\nbhart\u1e5b-dar\u015bana-l\u0101las\u0101\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tam<\/em><\/a> \u2014 that; upa\u015brutya<\/em><\/a> \u2014 having overheard; ninadam<\/em><\/a> \u2014 sound; jagat<\/em><\/a>–bhaya<\/em><\/a> \u2014 the fear of material existence; bhaya<\/em><\/a>–\u0101vaham<\/em><\/a> \u2014 the threatening principle; prati<\/em><\/a> \u2014 towards; udyayu\u1e25<\/em><\/a> \u2014 rapidly proceeded; praj\u0101\u1e25<\/em><\/a> \u2014 the citizens; sarv\u0101\u1e25<\/em><\/a> \u2014 all; bhart\u1e5b<\/em><\/a> \u2014 the protector; dar\u015bana<\/em><\/a> \u2014 audience; l\u0101las\u0101\u1e25<\/em><\/a> \u2014 having so desired.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The citizens of Dv\u0101rak\u0101, having heard that sound which threatens fear personified in the material world, began to run towards Him fast, just to have a long desired audience with the Lord, who is the protector of all devotees.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

As already explained, the citizens of Dv\u0101rak\u0101 who lived at the time of Lord K\u1e5b\u1e63\u1e47a\u2019s presence there were all liberated souls who descended there along with the Lord as entourage. All were very anxious to have an audience with the Lord, although because of spiritual contact they were never separated from the Lord. Just as the gop\u012bs<\/i> at V\u1e5bnd\u0101vana used to think of K\u1e5b\u1e63\u1e47a while He was away from the village for cowherding engagements, the citizens of Dv\u0101rak\u0101 were all immersed in thought of the Lord while He was away from Dv\u0101rak\u0101 to attend the Battle of Kuruk\u1e63etra. Some distinguished fiction writer in Bengal concluded that the K\u1e5b\u1e63\u1e47a of V\u1e5bnd\u0101vana, that of Mathur\u0101 and that of Dv\u0101rak\u0101 were different personalities. Historically there is no truth in this conclusion. The K\u1e5b\u1e63\u1e47a of Kuruk\u1e63etra and the K\u1e5b\u1e63\u1e47a of Dv\u0101rak\u0101 are one and the same personality.<\/p>\n<\/div>\n<\/div>\n

\n
\n

The citizens of Dv\u0101rak\u0101 were thus in a state of melancholy due to the Lord\u2019s absence from the transcendental city, as much as we are put in a state of melancholy at night because of the absence of the sun. The sound heralded by Lord K\u1e5b\u1e63\u1e47a was something like the heralding of the sunrise in the morning. So all the citizens of Dv\u0101rak\u0101 awoke from a state of slumber because of the sunrise of K\u1e5b\u1e63\u1e47a, and they all hastened towards Him just to have an audience. The devotees of the Lord know no one else as protector.<\/p>\n<\/div>\n<\/div>\n

\n
\n

This sound of the Lord is identical with the Lord, as we have tried to explain by the nondual position of the Lord. The material existence of our present status is full of fear. Out of the four problems of material existence, namely the food problem, the shelter problem, the fear problem and the mating problem, the fear problem gives us more trouble than the others. We are always fearful due to our ignorance of the next problem. The whole material existence is full of problems, and thus the fear problem is always prominent. This is due to our association with the illusory energy of the Lord, known as m\u0101y\u0101<\/i> or external energy, yet all fear is vanished as soon as there is the sound of the Lord, represented by His holy name, as it was sounded by Lord \u015ar\u012b Caitanya Mah\u0101prabhu in the following sixteen words:<\/p>\n<\/div>\n<\/div>\n

\n
Hare K\u1e5b\u1e63\u1e47a, Hare K\u1e5b\u1e63\u1e47a, K\u1e5b\u1e63\u1e47a K\u1e5b\u1e63\u1e47a, Hare Hare\/
\nHare R\u0101ma, Hare R\u0101ma, R\u0101ma R\u0101ma, Hare Hare<\/em><\/div>\n<\/div>\n
\n
\n

We can take advantage of these sounds and be free from all threatening problems of material existence.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.11.3 \u0924\u092e\u0941\u092a\u0936\u094d\u0930\u0941\u0924\u094d\u092f \u0928\u093f\u0928\u0926\u0902 \u091c\u0917\u0926\u094d\u092d\u092f\u092d\u092f\u093e\u0935\u0939\u092e\u094d \u0964 \u092a\u094d\u0930\u0924\u094d\u092f\u0941\u0926\u094d\u092f\u092f\u0941: \u092a\u094d\u0930\u091c\u093e: \u0938\u0930\u094d\u0935\u093e \u092d\u0930\u094d\u0924\u0943\u0926\u0930\u094d\u0936\u0928\u0932\u093e\u0932\u0938\u093e: \u0965 \u0969 \u0965 tam upa\u015brutya ninada\u1e41 jagad-bhaya-bhay\u0101vaham pratyudyayu\u1e25 praj\u0101\u1e25 sarv\u0101 bhart\u1e5b-dar\u015bana-l\u0101las\u0101\u1e25 Synonyms tam \u2014 that; upa\u015brutya \u2014 having overheard; ninadam \u2014 sound; jagat–bhaya \u2014 the fear … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18199","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 12:57:09","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18199"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18199\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}