{"id":18094,"date":"2020-07-20T13:24:56","date_gmt":"2020-07-20T17:24:56","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18094"},"modified":"2020-09-20T13:25:32","modified_gmt":"2020-09-20T17:25:32","slug":"brahma-samhita-43","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-43\/","title":{"rendered":"Brahma Samhita 43"},"content":{"rendered":"
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\u015ar\u012b brahma-sa\u1e41hit\u0101 5.43<\/h1>\n<\/div>\n
\n
goloka-n\u0101mni nija-dh\u0101mni tale ca tasya
\ndevi mahe\u015ba-hari-dh\u0101masu te\u1e63u te\u1e63u
\nte te prabh\u0101va-nicay\u0101 vihit\u0101\u015b ca yena
\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/em><\/div>\n<\/div>\n
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Synonyms<\/h2>\n
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goloka<\/em><\/a>–n\u0101mni<\/em><\/a> \u2014 in the planet known as Goloka V\u1e5bnd\u0101vana; nija<\/em><\/a>–dh\u0101mni<\/em><\/a> \u2014 the personal abode of the Supreme Personality of Godhead; tale<\/em><\/a> \u2014 in the part underneath; ca<\/em><\/a> \u2014 also; tasya<\/em><\/a> \u2014 of that; devi<\/em><\/a> \u2014 of the Goddess Durg\u0101; mahe\u015ba<\/em><\/a> \u2014 of Lord \u015aiva; hari<\/em><\/a> \u2014 of N\u0101r\u0101ya\u1e47a; dh\u0101masu<\/em><\/a> \u2014 in the planets; te\u1e63u<\/em><\/a> te\u1e63u<\/em><\/a> \u2014 in each of them; te<\/em><\/a> te<\/em><\/a> \u2014 those respective; prabh\u0101va<\/em><\/a>–nicay\u0101\u1e25<\/em><\/a> \u2014 opulences; vihit\u0101\u1e25<\/em><\/a> \u2014 established; ca<\/em><\/a> \u2014 also; yena<\/em><\/a> \u2014 by whom; govindam<\/em><\/a> \u2014 Govinda; \u0101di<\/em><\/a>–puru\u1e63am<\/em><\/a> \u2014 the original person; tam<\/em><\/a> \u2014 Him; aham<\/em><\/a> \u2014 I; bhaj\u0101mi<\/em><\/a> \u2014 worship.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
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Lowest of all is located Dev\u012b-dh\u0101ma [mundane world], next above it is Mahe\u015ba-dh\u0101ma [abode of Mahe\u015ba]; above Mahe\u015ba-dh\u0101ma is placed Hari-dh\u0101ma [abode of Hari] and above them all is located K\u1e5b\u1e63\u1e47a’s own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
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The realm of Goloka stands highest above all others. Brahm\u0101 looking up to the higher position of Goloka is speaking of the other realms from the point of view of his own realm: the first in order is this mundane world called Dev\u012b-dh\u0101ma consisting of the fourteen worlds, viz., Satyaloka, etc.; next above Dev\u012b-dh\u0101ma is located \u015aiva-dh\u0101ma one portion of which, called Mah\u0101k\u0101la-dh\u0101ma, is enveloped in darkness; interpenetrating this portion of \u015aiva-dh\u0101ma there shines the Sad\u0101\u015bivaloka, full of great light. Above the same appears Hari-dh\u0101ma or the transcendental Vaiku\u1e47\u1e6dhaloka. The potency of Dev\u012b-dh\u0101ma, in the form of the extension of M\u0101y\u0101, and that of \u015aivaloka, consisting of time, space and matter, are the potency of the separated particles pervaded by the penumbral reflection of the subjective portion of the Divinity. But Hari-dh\u0101ma is ever resplendent with transcendental majesty and the great splendor of all-sweetness predominates over all other majesties in Goloka. The Supreme Lord Govinda by his own direct and indirect power has constituted those respective potencies of those realms.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.43 goloka-n\u0101mni nija-dh\u0101mni tale ca tasya devi mahe\u015ba-hari-dh\u0101masu te\u1e63u te\u1e63u te te prabh\u0101va-nicay\u0101 vihit\u0101\u015b ca yena govindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi Synonyms goloka–n\u0101mni \u2014 in the planet known as Goloka V\u1e5bnd\u0101vana; nija–dh\u0101mni \u2014 the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18094","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-27 19:51:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18094","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18094"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18094\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18094"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18094"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18094"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}