{"id":18087,"date":"2020-06-20T13:23:16","date_gmt":"2020-06-20T17:23:16","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18087"},"modified":"2020-09-20T13:24:49","modified_gmt":"2020-09-20T17:24:49","slug":"brahma-samhita-41","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-41\/","title":{"rendered":"Brahma Samhita 41"},"content":{"rendered":"
\n

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.41<\/h1>\n<\/div>\n
\n
m\u0101y\u0101 hi yasya jagad-a\u1e47\u1e0da-\u015bat\u0101ni s\u016bte
\ntraigu\u1e47ya-tad-vi\u1e63aya-veda-vit\u0101yam\u0101n\u0101
\nsattv\u0101valambi-para-sattva\u1e41 vi\u015buddha-sattvam-
\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

m\u0101y\u0101<\/em><\/a> \u2014 the external potency; hi<\/em><\/a> \u2014 indeed; yasya<\/em><\/a> \u2014 of whom; jagat<\/em><\/a>–a\u1e47\u1e0da<\/em><\/a> \u2014 of universes; \u015bat\u0101ni<\/em><\/a> \u2014 hundreds; s\u016bte<\/em><\/a> \u2014 brings forth; trai<\/em><\/a>–gu\u1e47ya<\/em><\/a> \u2014 embodying the threefold mundane qualities; tat<\/em><\/a> \u2014 of that; vi\u1e63aya<\/em><\/a> \u2014 the subject matter; veda<\/em><\/a> \u2014 the Vedic knowledge; vit\u0101yam\u0101n\u0101<\/em><\/a> \u2014 diffusing; sattva<\/em><\/a>–avalambi<\/em><\/a> \u2014 the support of all existence; para<\/em><\/a>–sattvam<\/em><\/a> \u2014 the ultimate entity; vi\u015buddha<\/em><\/a>–sattvam<\/em><\/a> \u2014 the absolute substantive principle; govindam<\/em><\/a> \u2014 Govinda; \u0101di<\/em><\/a>–puru\u1e63am<\/em><\/a> \u2014 the original person; tam<\/em><\/a> \u2014 Him; aham<\/em><\/a> \u2014 I; bhaj\u0101mi<\/em><\/a> \u2014 worship.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
\n

I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge regarding the mundane world.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
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The active mundane quality of rajas<\/em> brings forth or generates all mundane entities. The quality of sattva<\/em> (mundane manifestive principle) in conjunction with rajas<\/em> stands for the maintenance of the existence of entities that are so produced, and the quality of tamas<\/em> represents the principle of destruction. The substantive principle, which is mixed with the threefold mundane qualities, is mundane, while the unmixed substance is transcendental. The quality of eternal existence is the principle of absolute entity. The person whose proper form abides in that essence, is alone unalloyed entity. nonmundane, supermundane and free from all mundane quality. He is cognitive bliss. It is the deluding energy who has elaborated the regulative knowledge (Vedas<\/em>) bearing on the threefold mundane quality.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.41 m\u0101y\u0101 hi yasya jagad-a\u1e47\u1e0da-\u015bat\u0101ni s\u016bte traigu\u1e47ya-tad-vi\u1e63aya-veda-vit\u0101yam\u0101n\u0101 sattv\u0101valambi-para-sattva\u1e41 vi\u015buddha-sattvam- govindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi Synonyms m\u0101y\u0101 \u2014 the external potency; hi \u2014 indeed; yasya \u2014 of whom; jagat–a\u1e47\u1e0da \u2014 of universes; \u015bat\u0101ni \u2014 hundreds; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18087","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 09:26:32","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18087"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18087\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}