{"id":18083,"date":"2020-04-20T13:22:21","date_gmt":"2020-04-20T17:22:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18083"},"modified":"2020-09-20T13:23:13","modified_gmt":"2020-09-20T17:23:13","slug":"brahma-samhita-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-38\/","title":{"rendered":"Brahma Samhita 38"},"content":{"rendered":"<div id=\"bb1582773\" class=\"r r-title r-verse\">\n<h1>\u015ar\u012b brahma-sa\u1e41hit\u0101 5.38<\/h1>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb1582774\" class=\"r r-lang-en r-verse-text\"><em>prem\u0101\u00f1jana-cchurita-bhakti-vilocanena<br \/>\nsanta\u1e25 sadaiva h\u1e5bdaye\u1e63u vilokayanti<br \/>\nya\u1e41 \u015by\u0101masundaram acintya-gu\u1e47a-svar\u016bpa\u1e41<br \/>\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb1582775\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=prema\" rel=\"nofollow noopener\" target=\"_blank\"><em>prema<\/em><\/a> \u2014 of love; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=a%C3%B1jana\" rel=\"nofollow noopener\" target=\"_blank\"><em>a\u00f1jana<\/em><\/a> \u2014 with the salve; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=churita\" rel=\"nofollow noopener\" target=\"_blank\"><em>churita<\/em><\/a> \u2014 tinged; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhakti\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhakti<\/em><\/a> \u2014 of devotion; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vilocanena\" rel=\"nofollow noopener\" target=\"_blank\"><em>vilocanena<\/em><\/a> \u2014 with the eye; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=santa%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>santa\u1e25<\/em><\/a> \u2014 the pure devotees; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sad%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>sad\u0101<\/em><\/a> \u2014 always; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=eva\" rel=\"nofollow noopener\" target=\"_blank\"><em>eva<\/em><\/a> \u2014 indeed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=h%E1%B9%9Bdaye%E1%B9%A3u\" rel=\"nofollow noopener\" target=\"_blank\"><em>h\u1e5bdaye\u1e63u<\/em><\/a> \u2014 in their hearts; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vilokayanti\" rel=\"nofollow noopener\" target=\"_blank\"><em>vilokayanti<\/em><\/a> \u2014 see; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yam\" rel=\"nofollow noopener\" target=\"_blank\"><em>yam<\/em><\/a> \u2014 whom; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%9By%C4%81ma\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u015by\u0101ma<\/em><\/a> \u2014 dark blue; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sundaram\" rel=\"nofollow noopener\" target=\"_blank\"><em>sundaram<\/em><\/a> \u2014 beautiful; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=acintya\" rel=\"nofollow noopener\" target=\"_blank\"><em>acintya<\/em><\/a> \u2014 inconceivable; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=gu%E1%B9%87a\" rel=\"nofollow noopener\" target=\"_blank\"><em>gu\u1e47a<\/em><\/a> \u2014 with attributes; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=svar%C5%ABpam\" rel=\"nofollow noopener\" target=\"_blank\"><em>svar\u016bpam<\/em><\/a> \u2014 whose nature is endowed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=govindam\" rel=\"nofollow noopener\" target=\"_blank\"><em>govindam<\/em><\/a> \u2014 Govinda; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81di\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101di<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=puru%E1%B9%A3am\" rel=\"nofollow noopener\" target=\"_blank\"><em>puru\u1e63am<\/em><\/a> \u2014 the original person; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tam\" rel=\"nofollow noopener\" target=\"_blank\"><em>tam<\/em><\/a> \u2014 Him; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=aham\" rel=\"nofollow noopener\" target=\"_blank\"><em>aham<\/em><\/a> \u2014 I; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bhaj%C4%81mi\" rel=\"nofollow noopener\" target=\"_blank\"><em>bhaj\u0101mi<\/em><\/a> \u2014 worship.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb1582776\" class=\"r r-lang-en r-translation\">\n<p><strong>I worship Govinda, the primeval Lord, who is \u015ay\u0101masundara, K\u1e5b\u1e63\u1e47a Himself with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb1582777\" class=\"r r-lang-en r-paragraph\">\n<p>The \u015ay\u0101masundara form of K\u1e5b\u1e63\u1e47a is His inconceivable simultaneous personal and impersonal self-contradictory form. True devotees see that form in their purified hearts under the influence of devotional trance. The form \u015ay\u0101ma is not the blue color visible in the mundane world but is the transcendental variegated color affording eternal bliss, and is not visible to the mortal eye. On a consideration of the trance of Vy\u0101sadeva as in the <em>\u015bloka, bhakti-yogena manasi<\/em> etc. [<a href=\"https:\/\/vedabase.io\/en\/library\/sb\/1\/7\/4\/\" rel=\"nofollow noopener\" target=\"_blank\">SB 1.7.4<\/a>], it will be clear that the form of \u015ar\u012b K\u1e5b\u1e63\u1e47a is the full Personality of Godhead and can only be visible in the heart of a true devotee, which is the only true seat in the state of trance under the influence of devotion. When K\u1e5b\u1e63\u1e47a manifested Himself in Vraja, both the devotees and nondevotees saw Him with this very eye; but only the devotees cherished Him, eternally present in Vraja, as the priceless jewel of their heart. Nowadays also the devotees see Him in Vraja in their hearts, saturated with devotion although they do not see Him with their eyes. The eye of devotion is nothing but the eye of the pure unalloyed spiritual self of the <em>j\u012bva.<\/em> The form of K\u1e5b\u1e63\u1e47a is visible to that eye in proportion to its purification by the practice of devotion. When the devotion of the neophyte reaches the stage of <em>bh\u0101va-bhakti<\/em> the pure eye of that devotee is tinged with the salve of love by the grace of K\u1e5b\u1e63\u1e47a, which enables him to see K\u1e5b\u1e63\u1e47a face to face. The phrase &#8220;in their hearts&#8221; means K\u1e5b\u1e63\u1e47a is visible in proportion as their hearts are purified by the practice of devotion. The sum and substance of this <em>\u015bloka<\/em> is that the form of K\u1e5b\u1e63\u1e47a, who is \u015ay\u0101masundara, Na\u1e6davara (Best Dancer), Mural\u012bdhara (Holder of the Flute) and Tribha\u1e45ga (Triple-bending), is not a mental concoction but is transcendental, and is visible with the eye of the soul of the devotee under trance.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015ar\u012b brahma-sa\u1e41hit\u0101 5.38 prem\u0101\u00f1jana-cchurita-bhakti-vilocanena santa\u1e25 sadaiva h\u1e5bdaye\u1e63u vilokayanti ya\u1e41 \u015by\u0101masundaram acintya-gu\u1e47a-svar\u016bpa\u1e41 govindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi Synonyms prema \u2014 of love; a\u00f1jana \u2014 with the salve; churita \u2014 tinged; bhakti \u2014 of devotion; vilocanena \u2014 with &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/brahma-samhita-38\/\" aria-label=\"Brahma Samhita 38\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18083","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 10:24:44","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18083","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18083"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18083\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18083"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18083"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18083"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}