{"id":18079,"date":"2020-06-20T13:21:17","date_gmt":"2020-06-20T17:21:17","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18079"},"modified":"2020-09-20T13:21:59","modified_gmt":"2020-09-20T17:21:59","slug":"brahma-samhita-35","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-35\/","title":{"rendered":"Brahma Samhita 35"},"content":{"rendered":"
\n

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.35<\/h1>\n<\/div>\n
\n
eko ‘py asau racayitu\u1e41 jagad-a\u1e47\u1e0da-ko\u1e6di\u1e41
\nyac-chaktir asti jagad-a\u1e47\u1e0da-cay\u0101 yad-anta\u1e25
\na\u1e47\u1e0d\u0101ntara-stha-param\u0101\u1e47u-cay\u0101ntara-stham-
\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

eka\u1e25<\/em><\/a> \u2014 one; api<\/em><\/a> \u2014 although; asau<\/em><\/a> \u2014 He; racayitum<\/em><\/a> \u2014 to create; jagat<\/em><\/a>–a\u1e47\u1e0da<\/em><\/a> \u2014 of universes; ko\u1e6dim<\/em><\/a> \u2014 millions; yat<\/em><\/a> \u2014 whose; \u015bakti\u1e25<\/em><\/a> \u2014 potency; asti<\/em><\/a> \u2014 there is; jagat<\/em><\/a>–a\u1e47\u1e0da<\/em><\/a>–cay\u0101\u1e25<\/em><\/a> \u2014 all the universes; yat<\/em><\/a>–anta\u1e25<\/em><\/a> \u2014 within whom; a\u1e47\u1e0da<\/em><\/a>–antara<\/em><\/a>–stha<\/em><\/a> \u2014 which are scattered throughout the universe; parama<\/em><\/a>–a\u1e47u<\/em><\/a>–caya<\/em><\/a> \u2014 the atoms; antara<\/em><\/a>–stham<\/em><\/a> \u2014 situated within; govindam<\/em><\/a> \u2014 Govinda; \u0101di<\/em><\/a>–puru\u1e63am<\/em><\/a> \u2014 the original person; tam<\/em><\/a> \u2014 Him; aham<\/em><\/a> \u2014 I; bhaj\u0101mi<\/em><\/a> \u2014 worship.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

He is an undifferentiated entity as there is no distinction between potency and the possessor thereof. In His work of creation of millions of worlds, His potency remains inseparable. All the universes exist in Him and He is present in His fullness in every one of the atoms that are scattered throughout the universe, at one and the same time. Such is the primeval Lord whom I adore.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

K\u1e5b\u1e63\u1e47a is the highest of all entities. In Him is an entity which is termed cit<\/em> (spiritual) which is distinct from the principle of limitation. By His inconceivable power, He can at will create numberless universes. All the mundane universes owe their origin to the transformation of His external potency. Again His abode is beyond human conception; since all worlds, limited and spiritual (cit<\/em>) exist in Him and He resides simultaneously in His fullness and entirety in all the atoms in all the worlds. All-pervasiveness is only a localized aspect of the majesty of K\u1e5b\u1e63\u1e47a, the Lord of all. Though He is all-pervasive yet in His existence everywhere in a medium shape consists His spiritual Lordship beyond human conception. This argument favors the doctrine of simultaneous inconceivable distinction and nondistinction, and knocks down the contaminating M\u0101y\u0101v\u0101da and other allied doctrines.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.35 eko ‘py asau racayitu\u1e41 jagad-a\u1e47\u1e0da-ko\u1e6di\u1e41 yac-chaktir asti jagad-a\u1e47\u1e0da-cay\u0101 yad-anta\u1e25 a\u1e47\u1e0d\u0101ntara-stha-param\u0101\u1e47u-cay\u0101ntara-stham- govindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi Synonyms eka\u1e25 \u2014 one; api \u2014 although; asau \u2014 He; racayitum \u2014 to create; jagat–a\u1e47\u1e0da \u2014 of universes; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18079","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 08:40:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18079","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18079"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18079\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18079"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18079"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18079"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}