{"id":18070,"date":"2020-01-20T13:19:33","date_gmt":"2020-01-20T17:19:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18070"},"modified":"2020-09-20T13:20:12","modified_gmt":"2020-09-20T17:20:12","slug":"brahma-samhita-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-31\/","title":{"rendered":"Brahma Samhita 31"},"content":{"rendered":"
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\u015ar\u012b brahma-sa\u1e41hit\u0101 5.31<\/h1>\n<\/div>\n
\n
\u0101lola-candraka-lasad-vanam\u0101lya-va\u1e41\u015b\u012b-
\nratn\u0101\u1e45gada\u1e41 pra\u1e47aya-keli-kal\u0101-vil\u0101sam
\n\u015by\u0101ma\u1e41 tri-bha\u1e45ga-lalita\u1e41 niyata-prak\u0101\u015ba\u1e41
\ngovindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
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\u0101lola<\/em><\/a> \u2014 swinging; candraka<\/em><\/a> \u2014 with a moon-locket; lasat<\/em><\/a> \u2014 beautified; vana<\/em><\/a>–m\u0101lya<\/em><\/a> \u2014 a garland of flowers; va\u1e41\u015b\u012b<\/em><\/a> \u2014 flute; ratna<\/em><\/a>–a\u1e45gadam<\/em><\/a> \u2014 adorned with jeweled ornaments; pra\u1e47aya<\/em><\/a> \u2014 of love; keli<\/em><\/a>–kal\u0101<\/em><\/a> \u2014 in pastimes; vil\u0101sam<\/em><\/a> \u2014 who always revels; \u015by\u0101mam<\/em><\/a> \u2014 \u015ay\u0101masundara; tri<\/em><\/a>–bha\u1e45ga<\/em><\/a> \u2014 bending in three places; lalitam<\/em><\/a> \u2014 graceful; niyata<\/em><\/a> \u2014 eternally; prak\u0101\u015bam<\/em><\/a>\u2014 manifest; govindam<\/em><\/a> \u2014 Govinda; \u0101di<\/em><\/a>–puru\u1e63am<\/em><\/a> \u2014 the original person; tam<\/em><\/a> \u2014 Him; aham<\/em><\/a> \u2014 I; bhaj\u0101mi<\/em><\/a> \u2014 worship.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

I worship Govinda, the primeval Lord, round whose neck is swinging a garland of flowers beautified with the moon-locket, whose two hands are adorned with the flute and jeweled ornaments, who always revels in pastimes of love, whose graceful threefold-bending form of \u015ay\u0101masundara is eternally manifest.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
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In the \u015bloka<\/em> beginning with cint\u0101ma\u1e47i-prakara<\/em> the transcendental region and the spiritual names of Govinda, in the \u015bloka<\/em>beginning with ve\u1e47u\u1e41 kva\u1e47antam,<\/em> the eternal beautiful form of Govinda and in this \u015bloka<\/em> the amorous pastimes of Govinda, the embodiment of His sixty-four excellences, have been described. All the spiritual affairs that come within the scope of description in the narration of the ecstatic mellow quality (rasa) are included in the spiritual amorous sports of Govinda.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.31 \u0101lola-candraka-lasad-vanam\u0101lya-va\u1e41\u015b\u012b- ratn\u0101\u1e45gada\u1e41 pra\u1e47aya-keli-kal\u0101-vil\u0101sam \u015by\u0101ma\u1e41 tri-bha\u1e45ga-lalita\u1e41 niyata-prak\u0101\u015ba\u1e41 govindam \u0101di-puru\u1e63a\u1e41 tam aha\u1e41 bhaj\u0101mi Synonyms \u0101lola \u2014 swinging; candraka \u2014 with a moon-locket; lasat \u2014 beautified; vana–m\u0101lya \u2014 a garland of flowers; va\u1e41\u015b\u012b \u2014 flute; ratna–a\u1e45gadam … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18070","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-17 10:22:07","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18070"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18070\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}