{"id":18049,"date":"2020-06-20T13:13:51","date_gmt":"2020-06-20T17:13:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18049"},"modified":"2020-09-20T13:14:40","modified_gmt":"2020-09-20T17:14:40","slug":"brahma-samhita-20","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-20\/","title":{"rendered":"Brahma Samhita 20"},"content":{"rendered":"<div id=\"bb1582672\" class=\"r r-title r-verse\">\n<h1>\u015ar\u012b brahma-sa\u1e41hit\u0101 5.20<\/h1>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb1582673\" class=\"r r-lang-en r-verse-text\"><em>yojayitv\u0101 tu t\u0101ny eva<br \/>\npravive\u015ba svaya\u1e41 guh\u0101m<br \/>\nguh\u0101\u1e41 pravi\u1e63\u1e6de tasmi\u1e41s tu<br \/>\nj\u012bv\u0101tm\u0101 pratibudhyate<\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb1582674\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yojayitv%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>yojayitv\u0101<\/em><\/a> \u2014 after conglomerating; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tu\" rel=\"nofollow noopener\" target=\"_blank\"><em>tu<\/em><\/a> \u2014 then; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=t%C4%81ni\" rel=\"nofollow noopener\" target=\"_blank\"><em>t\u0101ni<\/em><\/a> \u2014 them; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=eva\" rel=\"nofollow noopener\" target=\"_blank\"><em>eva<\/em><\/a> \u2014 certainly; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pravive%C5%9Ba\" rel=\"nofollow noopener\" target=\"_blank\"><em>pravive\u015ba<\/em><\/a> \u2014 He entered; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=svayam\" rel=\"nofollow noopener\" target=\"_blank\"><em>svayam<\/em><\/a> \u2014 Himself; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=guh%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>guh\u0101m<\/em><\/a> \u2014 the hidden cavity; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=guh%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>guh\u0101m<\/em><\/a> \u2014 the hidden cavity; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pravi%E1%B9%A3%E1%B9%ADe\" rel=\"nofollow noopener\" target=\"_blank\"><em>pravi\u1e63\u1e6de<\/em><\/a> \u2014 after He entered; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tasmin\" rel=\"nofollow noopener\" target=\"_blank\"><em>tasmin<\/em><\/a> \u2014 within that; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tu\" rel=\"nofollow noopener\" target=\"_blank\"><em>tu<\/em><\/a> \u2014 then; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=j%C4%ABva\" rel=\"nofollow noopener\" target=\"_blank\"><em>j\u012bva<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C4%81tm%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u0101tm\u0101<\/em><\/a> \u2014 the <em>j\u012bvas<\/em>; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pratibudhyate\" rel=\"nofollow noopener\" target=\"_blank\"><em>pratibudhyate<\/em><\/a> \u2014 were awakened.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb1582675\" class=\"r r-lang-en r-translation\">\n<p><strong>By conglomerating all those separate entities He manifested the innumerable mundane universes and Himself entered into the inmost recess of every extended conglomerate [<em>vira\u1e0d-vigraha<\/em>]. At that time those j\u012bvas who had lain dormant during the cataclysm were awakened.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb1582676\" class=\"r r-lang-en r-paragraph\">\n<p>The word <em>guh\u0101<\/em> (hidden cavity) bears various interpretations in the <em>\u015b\u0101stras.<\/em> In some portions the nonmanifestive pastimes of the Lord is called <em>guh\u0101<\/em> and elsewhere the resting place of the indwelling spirit of all individual souls, is named <em>guh\u0101.<\/em> In many places the inmost recesses of the heart of each individual is termed <em>guh\u0101.<\/em> The main point is that the place which is hidden from the view of men in general, is designated <em>guh\u0101.<\/em> Those <em>j\u012bvas<\/em> that were merged in Hari at the end of the life of Brahm\u0101 in the great cataclysm during the preceding great age of the universe, reappeared in this world in accordance with their former fruitive desires.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015ar\u012b brahma-sa\u1e41hit\u0101 5.20 yojayitv\u0101 tu t\u0101ny eva pravive\u015ba svaya\u1e41 guh\u0101m guh\u0101\u1e41 pravi\u1e63\u1e6de tasmi\u1e41s tu j\u012bv\u0101tm\u0101 pratibudhyate Synonyms yojayitv\u0101 \u2014 after conglomerating; tu \u2014 then; t\u0101ni \u2014 them; eva \u2014 certainly; pravive\u015ba \u2014 He entered; svayam \u2014 &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/brahma-samhita-20\/\" aria-label=\"Brahma Samhita 20\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-18049","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 19:24:22","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18049","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18049"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18049\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18049"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18049"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18049"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}