{"id":18045,"date":"2022-12-14T00:13:13","date_gmt":"2022-12-14T04:13:13","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=18045"},"modified":"2022-12-13T07:40:20","modified_gmt":"2022-12-13T11:40:20","slug":"brahma-samhita-19","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/brahma-samhita-19\/","title":{"rendered":"Brahma Samhita 19"},"content":{"rendered":"
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\u015ar\u012b brahma-sa\u1e41hit\u0101 5.19<\/h1>\n<\/div>\n
\n
tattv\u0101ni p\u016brva-r\u016b\u1e0dh\u0101ni
\nk\u0101ra\u1e47\u0101ni parasparam
\nsamav\u0101y\u0101prayog\u0101c ca
\nvibhinn\u0101ni p\u1e5bthak p\u1e5bthak
\ncic-chakty\u0101 sajjam\u0101no ‘tha
\nbhagav\u0101n \u0101di-p\u016bru\u1e63a\u1e25
\nyojayan m\u0101yay\u0101 devo
\nyoga-nidr\u0101m akalpayat<\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
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tattv\u0101ni<\/em><\/a> \u2014 elements; p\u016brva<\/em><\/a>–r\u016b\u1e0dh\u0101ni<\/em><\/a> \u2014 previously created; k\u0101ra\u1e47\u0101ni<\/em><\/a> \u2014 causes; parasparam<\/em><\/a> \u2014 mutually; samav\u0101ya<\/em><\/a> \u2014 of the process of conglomeration; aprayog\u0101t<\/em><\/a> \u2014 from the nonapplication; ca<\/em><\/a> \u2014 and; vibhinn\u0101ni<\/em><\/a> \u2014 separate; p\u1e5bthak<\/em><\/a> p\u1e5bthak<\/em><\/a> \u2014 one from another; cit<\/em><\/a>–\u015bakty\u0101<\/em><\/a> \u2014 with His spiritual potency; sajjam\u0101na\u1e25<\/em><\/a> \u2014 associating; atha<\/em><\/a> \u2014 then; bhagav\u0101n<\/em><\/a> \u2014 the Supreme Personality of Godhead; \u0101di<\/em><\/a>–p\u016bru\u1e63a\u1e25<\/em><\/a> \u2014 the primal Godhead; yojayan<\/em><\/a> \u2014 causing to join; m\u0101yay\u0101<\/em><\/a> \u2014 with M\u0101y\u0101; deva\u1e25<\/em><\/a> \u2014 the Lord; yoga<\/em><\/a>–nidr\u0101m<\/em><\/a> \u2014 Yoganidr\u0101; akalpayat<\/em><\/a> \u2014 He consorted with.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
\n

Before their conglomeration the primary elements in their nascent state remained originally separate entities. Nonapplication of the conglomerating process is the cause of their separate existence. Divine Mah\u0101-Vi\u1e63\u1e47u, primal Godhead, through association with His own spiritual [cit] potency, moved M\u0101y\u0101 and by the application of the conglomerating principle created those different entities in their state of cooperation. And after that He Himself consorted with Yoganidr\u0101 by way of His eternal dalliance with His spiritual [cit] potency.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
\n

May\u0101dhyak\u1e63e\u1e47a prak\u1e5bti\u1e25 s\u016byate sa-car\u0101caram<\/em>: [Bg. 9.10<\/a>] “The mundane energy prak\u1e5bti<\/em> gives birth to this universe of animate and inanimate beings by My direction.” The purport of this \u015bloka<\/em> of the G\u012bt\u0101<\/em> is that M\u0101y\u0101, the perverted reflection of spiritual (cit<\/em>) potency, was at first inactive and her extension of matter constituting the material cause was also in the separately dislocated state. In accordance with the will of K\u1e5b\u1e63\u1e47a this world is manifested as the resultant of the union of the efficient and the material causal principles of M\u0101y\u0101. In spite of that, the Supreme Lord Himself remains united with His cit<\/em> potency. Yoganidr\u0101. The word yoganidr\u0101<\/em> or yogam\u0101y\u0101<\/em> indicates as follows: The nature of cit<\/em> potency is manifestive of the Absolute Truth, while the nature of her perverted reflection, M\u0101y\u0101, is envelopment in the gloom of ignorance. When K\u1e5b\u1e63\u1e47a desires to manifest something in the mundane ignorance-wrapt affairs, He does this by the conjunction of His spiritual potency with His inactive nonspiritual potency. This is known as Yogam\u0101y\u0101. It carries a twofold notion, namely, transcendental notion and mundane inert notion. K\u1e5b\u1e63\u1e47a Himself, His subjective portions and those j\u012bvas<\/em> who are His unalloyed separated particles, realize the transcendental notion in that conjunction, while conditioned souls feel the mundane inert notion. The external coating of transcendental knowledge in the conscious activities of conditioned souls, bears the name of Yoganidr\u0101. This is also an influence of the cit<\/em> potency of the Divinity. This principle will be more elaborately considered hereafter.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015ar\u012b brahma-sa\u1e41hit\u0101 5.19 tattv\u0101ni p\u016brva-r\u016b\u1e0dh\u0101ni k\u0101ra\u1e47\u0101ni parasparam samav\u0101y\u0101prayog\u0101c ca vibhinn\u0101ni p\u1e5bthak p\u1e5bthak cic-chakty\u0101 sajjam\u0101no ‘tha bhagav\u0101n \u0101di-p\u016bru\u1e63a\u1e25 yojayan m\u0101yay\u0101 devo yoga-nidr\u0101m akalpayat Synonyms tattv\u0101ni \u2014 elements; p\u016brva–r\u016b\u1e0dh\u0101ni \u2014 previously created; k\u0101ra\u1e47\u0101ni \u2014 causes; parasparam \u2014 mutually; … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,140],"tags":[],"class_list":["post-18045","post","type-post","status-publish","format-standard","hentry","category-english","category-area2"],"publishpress_future_action":{"enabled":false,"date":"2026-06-01 09:46:45","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=18045"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/18045\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=18045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=18045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=18045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}