{"id":17974,"date":"2020-03-20T11:41:51","date_gmt":"2020-03-20T15:41:51","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17974"},"modified":"2020-09-20T11:42:12","modified_gmt":"2020-09-20T15:42:12","slug":"srimad-bhagavatam-1-10-24","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-10-24\/","title":{"rendered":"Srimad-Bhagavatam 1.10.24"},"content":{"rendered":"
\n

\u015aB 1.10.24<\/h1>\n<\/div>\n
\n
\u0938 \u0935\u093e \u0905\u092f\u0902 \u0938\u0916\u094d\u092f\u0928\u0941\u0917\u0940\u0924\u0938\u0924\u094d\u0915\u0925\u094b
\n\u0935\u0947\u0926\u0947\u0937\u0941 \u0917\u0941\u0939\u094d\u092f\u0947\u0937\u0941 \u091a \u0917\u0941\u0939\u094d\u092f\u0935\u093e\u0926\u093f\u092d\u093f: \u0964
\n\u092f \u090f\u0915 \u0908\u0936\u094b \u091c\u0917\u0926\u093e\u0924\u094d\u092e\u0932\u0940\u0932\u092f\u093e
\n\u0938\u0943\u091c\u0924\u094d\u092f\u0935\u0924\u094d\u092f\u0924\u094d\u0924\u093f \u0928 \u0924\u0924\u094d\u0930 \u0938\u091c\u094d\u091c\u0924\u0947 \u0965 \u0968\u096a \u0965<\/div>\n<\/div>\n
\n
sa v\u0101 aya\u1e41 sakhy anug\u012bta-sat-katho
\nvede\u1e63u guhye\u1e63u ca guhya-v\u0101dibhi\u1e25
\nya eka \u012b\u015bo jagad-\u0101tma-l\u012blay\u0101
\ns\u1e5bjaty avaty atti na tatra sajjate<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sa\u1e25<\/em><\/a> \u2014 He; vai<\/em><\/a> \u2014 also; ayam<\/em><\/a> \u2014 this; sakhi<\/em><\/a> \u2014 O my friend; anug\u012bta<\/em><\/a> \u2014 described; sat<\/em><\/a>–katha\u1e25<\/em><\/a> \u2014 the excellent pastimes; vede\u1e63u<\/em><\/a>\u2014 in the Vedic literatures; guhye\u1e63u<\/em><\/a> \u2014 confidentially; ca<\/em><\/a> \u2014 as also; guhya<\/em><\/a>–v\u0101dibhi\u1e25<\/em><\/a> \u2014 by the confidential devotees; ya\u1e25<\/em><\/a> \u2014 one who; eka\u1e25<\/em><\/a> \u2014 one only; \u012b\u015ba\u1e25<\/em><\/a> \u2014 the supreme controller; jagat<\/em><\/a> \u2014 of the complete creation; \u0101tma<\/em><\/a> \u2014 Supersoul; l\u012blay\u0101<\/em><\/a> \u2014 by manifestation of pastimes; s\u1e5bjati<\/em><\/a> \u2014 creates; avati<\/em><\/a> atti<\/em><\/a> \u2014 also maintains and annihilates; na<\/em><\/a> \u2014 never; tatra<\/em><\/a> \u2014 there; sajjate<\/em><\/a> \u2014 becomes attached to it.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O dear friends, here is that very Personality of Godhead whose attractive and confidential pastimes are described in the confidential parts of Vedic literature by His great devotees. It is He only who creates, maintains and annihilates the material world and yet remains unaffected.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

As it is stated in the Bhagavad-g\u012bt\u0101<\/a>,<\/i> all the Vedic literatures are glorifying the greatness of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a. Here it is confirmed in the Bh\u0101gavatam<\/a><\/i> also. The Vedas<\/i> are expanded by many branches and subbranches by great devotees and empowered incarnations of the Lord like Vy\u0101sa, N\u0101rada, \u015aukadeva Gosv\u0101m\u012b, the Kum\u0101ras, Kapila, Prahl\u0101da, Janaka, Bali and Yamar\u0101ja, but in the \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> especially, the confidential parts of His activities are described by the confidential devotee \u015aukadeva Gosv\u0101m\u012b. In the Ved\u0101nta-s\u016btras<\/i> or Upani\u1e63ads<\/i> there is only a hint of the confidential parts of His pastimes. In such Vedic literatures as the Upani\u1e63ads,<\/i> the Lord has expressively been distinguished from the mundane conception of His existence. His identity being fully spiritual, His form, name, quality, and paraphernalia, etc., have been elaborately distinguished from matter, and therefore He is sometimes misunderstood by less intelligent persons as impersonal. But factually He is the Supreme Person, Bhagav\u0101n, and He is partially represented as Param\u0101tm\u0101 or impersonal Brahman.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.10.24 \u0938 \u0935\u093e \u0905\u092f\u0902 \u0938\u0916\u094d\u092f\u0928\u0941\u0917\u0940\u0924\u0938\u0924\u094d\u0915\u0925\u094b \u0935\u0947\u0926\u0947\u0937\u0941 \u0917\u0941\u0939\u094d\u092f\u0947\u0937\u0941 \u091a \u0917\u0941\u0939\u094d\u092f\u0935\u093e\u0926\u093f\u092d\u093f: \u0964 \u092f \u090f\u0915 \u0908\u0936\u094b \u091c\u0917\u0926\u093e\u0924\u094d\u092e\u0932\u0940\u0932\u092f\u093e \u0938\u0943\u091c\u0924\u094d\u092f\u0935\u0924\u094d\u092f\u0924\u094d\u0924\u093f \u0928 \u0924\u0924\u094d\u0930 \u0938\u091c\u094d\u091c\u0924\u0947 \u0965 \u0968\u096a \u0965 sa v\u0101 aya\u1e41 sakhy anug\u012bta-sat-katho vede\u1e63u guhye\u1e63u ca guhya-v\u0101dibhi\u1e25 ya eka \u012b\u015bo jagad-\u0101tma-l\u012blay\u0101 s\u1e5bjaty … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17974","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 04:52:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17974","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17974"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17974\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17974"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17974"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17974"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}