{"id":17963,"date":"2020-01-20T11:39:28","date_gmt":"2020-01-20T15:39:28","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17963"},"modified":"2020-09-20T11:40:57","modified_gmt":"2020-09-20T15:40:57","slug":"srimad-bhagavatam-1-10-21","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-10-21\/","title":{"rendered":"Srimad-Bhagavatam 1.10.21"},"content":{"rendered":"
\n

\u015aB 1.10.21<\/h1>\n<\/div>\n
\n
\u0938 \u0935\u0948 \u0915\u093f\u0932\u093e\u092f\u0902 \u092a\u0941\u0930\u0941\u0937: \u092a\u0941\u0930\u093e\u0924\u0928\u094b
\n\u092f \u090f\u0915 \u0906\u0938\u0940\u0926\u0935\u093f\u0936\u0947\u0937 \u0906\u0924\u094d\u092e\u0928\u093f \u0964
\n\u0905\u0917\u094d\u0930\u0947 \u0917\u0941\u0923\u0947\u092d\u094d\u092f\u094b \u091c\u0917\u0926\u093e\u0924\u094d\u092e\u0928\u0940\u0936\u094d\u0935\u0930\u0947
\n\u0928\u093f\u092e\u0940\u0932\u093f\u0924\u093e\u0924\u094d\u092e\u0928\u094d\u0928\u093f\u0936\u093f \u0938\u0941\u092a\u094d\u0924\u0936\u0915\u094d\u0924\u093f\u0937\u0941 \u0965 \u0968\u0967 \u0965<\/div>\n<\/div>\n
\n
sa vai kil\u0101ya\u1e41 puru\u1e63a\u1e25 pur\u0101tano
\nya eka \u0101s\u012bd avi\u015be\u1e63a \u0101tmani
\nagre gu\u1e47ebhyo jagad-\u0101tman\u012b\u015bvare
\nnim\u012blit\u0101tman ni\u015bi supta-\u015bakti\u1e63u<\/i><\/em><\/div>\n<\/div>\n
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Synonyms<\/h2>\n
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sa\u1e25<\/em><\/a> \u2014 He (K\u1e5b\u1e63\u1e47a); vai<\/em><\/a> \u2014 as I remember; kila<\/em><\/a> \u2014 definitely; ayam<\/em><\/a> \u2014 this; puru\u1e63a\u1e25<\/em><\/a> \u2014 Personality of Godhead; pur\u0101tana\u1e25<\/em><\/a> \u2014 the original; ya\u1e25<\/em><\/a> \u2014 who; eka\u1e25<\/em><\/a> \u2014 only one; \u0101s\u012bt<\/em><\/a> \u2014 existed; avi\u015be\u1e63a\u1e25<\/em><\/a> \u2014 materially unmanifested; \u0101tmani<\/em><\/a> \u2014 own self; agre<\/em><\/a> \u2014 before creation; gu\u1e47ebhya\u1e25<\/em><\/a> \u2014 of the modes of nature; jagat<\/em><\/a>–\u0101tmani<\/em><\/a> \u2014 unto the Supersoul; \u012b\u015bvare<\/em><\/a> \u2014 unto the Supreme Lord; nim\u012blita<\/em><\/a> \u2014 merged into; \u0101tman<\/em><\/a> \u2014 the living entity; ni\u015bi<\/em><\/a> supta<\/em><\/a> \u2014 inactive at night; \u015bakti\u1e63u<\/em><\/a> \u2014 of the energies.<\/p>\n<\/div>\n<\/div>\n

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Translation<\/h2>\n
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They said: Here He is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge, as if sleeping at night, their energy suspended.<\/strong><\/p>\n<\/div>\n<\/div>\n

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Purport<\/h2>\n
\n
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There are two types of dissolution of the manifested cosmos. At the end of every 4,320,000,000 solar years, when Brahm\u0101, the lord of one particular universe, goes to sleep, there is one annihilation. And at the end of Lord Brahm\u0101\u2019s life, which takes place at the end of Brahm\u0101\u2019s one hundred years of age, in our calculation at the end of 8,640,000,000 \u00d7 30 \u00d7 12 \u00d7 100 solar years, there is complete annihilation of the entire universe, and in both the periods both the material energy called the mahat-tattva<\/i> and the marginal energy called j\u012bva-tattva<\/i> merge in the person of the Supreme Lord. The living beings remain asleep within the body of the Lord until there is another creation of the material world, and that is the way of the creation, maintenance and annihilation of the material manifestation.<\/p>\n<\/div>\n<\/div>\n

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\n

The material creation is effected by the interaction of the three modes of material nature set in action by the Lord, and therefore it is said here that the Lord existed before the modes of material nature were set in motion. In the \u015bruti-mantra<\/i> it is said that only Vi\u1e63\u1e47u, the Supreme Lord, existed before the creation, and there was no Brahm\u0101, \u015aiva or other demigods. Vi\u1e63\u1e47u means the Mah\u0101-Vi\u1e63\u1e47u, who is lying on the Causal Ocean. By His breathing only all the universes are generated in seeds and gradually develop into gigantic forms with innumerable planets within each and every universe. The seeds of universes develop into gigantic forms in the way seeds of a banyan tree develop into numberless banyan trees.<\/p>\n<\/div>\n<\/div>\n

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This Mah\u0101-Vi\u1e63\u1e47u is the plenary portion of the Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, who is mentioned in the Brahma-sa\u1e41hit\u0101<\/i> (5.48) as follows:<\/p>\n<\/div>\n<\/div>\n

\n
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\u201cLet me offer my respectful obeisances unto the original Personality of Godhead Govinda, whose plenary portion is the Mah\u0101-Vi\u1e63\u1e47u. All the Brahm\u0101s, the heads of the universes, live only for the period of His exhaling, after the universes are generated from the pores of His transcendental body.\u201d<\/p>\n<\/div>\n<\/div>\n

\n
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Thus Govinda, or Lord K\u1e5b\u1e63\u1e47a, is the cause of Mah\u0101-Vi\u1e63\u1e47u also. The ladies talking about this Vedic truth must have heard it from authoritative sources. An authoritative source is the only means of knowing about transcendental subject matter definitely. There is no alternative.<\/p>\n<\/div>\n<\/div>\n

\n
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The merging of the living beings into the body of Mah\u0101-Vi\u1e63\u1e47u takes place automatically at the end of Brahm\u0101\u2019s one hundred years. But that does not mean that the individual living being loses his identity. The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life. It is called suptotthita-ny\u0101ya,<\/i> or awakening from sleep and again engaging in one\u2019s respective continuous duty. When a man is asleep at night, he forgets himself, what he is, what his duty is and everything of his waking state. But as soon as he awakens from slumber, he remembers all that he has to do and thus engages himself again in his prescribed activities. The living beings also remain merged in the body of Mah\u0101-Vi\u1e63\u1e47u during the period of annihilation, but as soon as there is another creation they arise to take up their unfinished work. This is also confirmed in the Bhagavad-g\u012bt\u0101<\/i> (8.18<\/a>-19).<\/p>\n<\/div>\n<\/div>\n

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The Lord existed before the creative energy was set in action. The Lord is not a product of the material energy. His body is completely spiritual, and there is no difference between His body and Himself. Before creation the Lord remained in His abode, which is absolute and one.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.10.21 \u0938 \u0935\u0948 \u0915\u093f\u0932\u093e\u092f\u0902 \u092a\u0941\u0930\u0941\u0937: \u092a\u0941\u0930\u093e\u0924\u0928\u094b \u092f \u090f\u0915 \u0906\u0938\u0940\u0926\u0935\u093f\u0936\u0947\u0937 \u0906\u0924\u094d\u092e\u0928\u093f \u0964 \u0905\u0917\u094d\u0930\u0947 \u0917\u0941\u0923\u0947\u092d\u094d\u092f\u094b \u091c\u0917\u0926\u093e\u0924\u094d\u092e\u0928\u0940\u0936\u094d\u0935\u0930\u0947 \u0928\u093f\u092e\u0940\u0932\u093f\u0924\u093e\u0924\u094d\u092e\u0928\u094d\u0928\u093f\u0936\u093f \u0938\u0941\u092a\u094d\u0924\u0936\u0915\u094d\u0924\u093f\u0937\u0941 \u0965 \u0968\u0967 \u0965 sa vai kil\u0101ya\u1e41 puru\u1e63a\u1e25 pur\u0101tano ya eka \u0101s\u012bd avi\u015be\u1e63a \u0101tmani agre gu\u1e47ebhyo jagad-\u0101tman\u012b\u015bvare nim\u012blit\u0101tman ni\u015bi supta-\u015bakti\u1e63u … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17963","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 15:18:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17963","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17963"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17963\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17963"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17963"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17963"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}