{"id":17947,"date":"2020-03-20T11:35:50","date_gmt":"2020-03-20T15:35:50","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17947"},"modified":"2020-09-20T11:37:28","modified_gmt":"2020-09-20T15:37:28","slug":"srimad-bhagavatam-1-10-13","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-10-13\/","title":{"rendered":"Srimad-Bhagavatam 1.10.13"},"content":{"rendered":"
\n

\u015aB 1.10.13<\/h1>\n<\/div>\n
\n
\u0938\u0930\u094d\u0935\u0947 \u0924\u0947\u093d\u0928\u093f\u092e\u093f\u0937\u0948\u0930\u0915\u094d\u0937\u0948\u0938\u094d\u0924\u092e\u0928\u0941\u0926\u094d\u0930\u0941\u0924\u091a\u0947\u0924\u0938: \u0964
\n\u0935\u0940\u0915\u094d\u0937\u0928\u094d\u0924: \u0938\u094d\u200d\u0928\u0947\u0939\u0938\u092e\u094d\u092c\u0926\u094d\u0927\u093e \u0935\u093f\u091a\u0947\u0932\u0941\u0938\u094d\u0924\u0924\u094d\u0930 \u0924\u0924\u094d\u0930 \u0939 \u0965 \u0967\u0969 \u0965<\/div>\n<\/div>\n
\n
sarve te \u2019nimi\u1e63air ak\u1e63ais
\ntam anu druta-cetasa\u1e25
\nv\u012bk\u1e63anta\u1e25 sneha-sambaddh\u0101
\nvicelus tatra tatra ha<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sarve<\/em><\/a> \u2014 all; te<\/em><\/a> \u2014 they; animi\u1e63ai\u1e25<\/em><\/a> \u2014 without twinkling of the eyes; ak\u1e63ai\u1e25<\/em><\/a> \u2014 by the eye; tam<\/em><\/a> anu<\/em><\/a> \u2014 after Him; druta<\/em><\/a>–cetasa\u1e25<\/em><\/a>\u2014 melted heart; v\u012bk\u1e63anta\u1e25<\/em><\/a> \u2014 looking upon Him; sneha<\/em><\/a>–sambaddh\u0101\u1e25<\/em><\/a> \u2014 bound by pure affection; vicelu\u1e25<\/em><\/a> \u2014 began to move; tatra<\/em><\/a> tatra<\/em><\/a> \u2014 here and there; ha<\/em><\/a> \u2014 so they did.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

K\u1e5b\u1e63\u1e47a is naturally attractive for all living beings because He is the chief eternal amongst all eternals. He alone is the maintainer of the many eternals. This is stated in the Ka\u1e6dha Upani\u1e63ad,<\/i> and thus one can obtain permanent peace and prosperity by revival of one\u2019s eternal relation with Him, now forgotten under the spell of m\u0101y\u0101,<\/i> the illusory energy of the Lord. Once this relation is slightly revived, the conditioned soul at once becomes freed from the illusion of material energy and becomes mad after the association of the Lord. This association is made possible not only by personal contact with the Lord, but also by association with His name, fame, form and quality. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> trains the conditioned soul to this stage of perfection by submissive hearing from the pure devotee.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.10.13 \u0938\u0930\u094d\u0935\u0947 \u0924\u0947\u093d\u0928\u093f\u092e\u093f\u0937\u0948\u0930\u0915\u094d\u0937\u0948\u0938\u094d\u0924\u092e\u0928\u0941\u0926\u094d\u0930\u0941\u0924\u091a\u0947\u0924\u0938: \u0964 \u0935\u0940\u0915\u094d\u0937\u0928\u094d\u0924: \u0938\u094d\u200d\u0928\u0947\u0939\u0938\u092e\u094d\u092c\u0926\u094d\u0927\u093e \u0935\u093f\u091a\u0947\u0932\u0941\u0938\u094d\u0924\u0924\u094d\u0930 \u0924\u0924\u094d\u0930 \u0939 \u0965 \u0967\u0969 \u0965 sarve te \u2019nimi\u1e63air ak\u1e63ais tam anu druta-cetasa\u1e25 v\u012bk\u1e63anta\u1e25 sneha-sambaddh\u0101 vicelus tatra tatra ha Synonyms sarve \u2014 all; te \u2014 they; animi\u1e63ai\u1e25 \u2014 without … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17947","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-25 12:23:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17947","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17947"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17947\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17947"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17947"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17947"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}