{"id":17831,"date":"2020-01-19T08:42:42","date_gmt":"2020-01-19T12:42:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17831"},"modified":"2020-09-19T08:44:12","modified_gmt":"2020-09-19T12:44:12","slug":"srimad-bhagavatam-1-9-39","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-9-39\/","title":{"rendered":"Srimad-Bhagavatam 1.9.39"},"content":{"rendered":"
\n

\u015aB 1.9.39<\/h1>\n<\/div>\n
\n
\u0935\u093f\u091c\u092f\u0930\u0925\u0915\u0941\u091f\u0941\u092e\u094d\u092c \u0906\u0924\u094d\u0924\u0924\u094b\u0924\u094d\u0930\u0947
\n\u0927\u0943\u0924\u0939\u092f\u0930\u0936\u094d\u092e\u093f\u0928\u093f \u0924\u091a\u094d\u091b\u094d\u0930\u093f\u092f\u0947\u0915\u094d\u0937\u0923\u0940\u092f\u0947 \u0964
\n\u092d\u0917\u0935\u0924\u093f \u0930\u0924\u093f\u0930\u0938\u094d\u0924\u0941 \u092e\u0947 \u092e\u0941\u092e\u0942\u0930\u094d\u0937\u094b-
\n\u0930\u094d\u092f\u092e\u093f\u0939 \u0928\u093f\u0930\u0940\u0915\u094d\u0937\u094d\u092f \u0939\u0924\u093e \u0917\u0924\u093e: \u0938\u094d\u0935\u0930\u0942\u092a\u092e\u094d \u0965 \u0969\u096f \u0965<\/div>\n<\/div>\n
\n
vijaya-ratha-ku\u1e6dumbha \u0101tta-totre
\ndh\u1e5bta-haya-ra\u015bmini tac-chriyek\u1e63a\u1e47\u012bye
\nbhagavati ratir astu me mum\u016br\u1e63or
\nyam iha nir\u012bk\u1e63ya hat\u0101 gat\u0101\u1e25 sva-r\u016bpam<\/i><\/em><\/div>\n<\/div>\n
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Synonyms<\/h2>\n
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vijaya<\/em><\/a> \u2014 Arjuna; ratha<\/em><\/a> \u2014 chariot; ku\u1e6dumbe<\/em><\/a> \u2014 the object of protection at all risk; \u0101tta<\/em><\/a>–totre<\/em><\/a> \u2014 with a whip in the right hand; dh\u1e5bta<\/em><\/a>–haya<\/em><\/a> \u2014 controlling the horses; ra\u015bmini<\/em><\/a> \u2014 ropes; tat<\/em><\/a>–\u015briy\u0101<\/em><\/a> \u2014 beautifully standing; \u012bk\u1e63a\u1e47\u012bye<\/em><\/a> \u2014 to look at; bhagavati<\/em><\/a> \u2014 unto the Personality of Godhead; rati\u1e25<\/em><\/a> astu<\/em><\/a> \u2014 let my attraction be; me<\/em><\/a> \u2014 my; mum\u016br\u1e63o\u1e25<\/em><\/a> \u2014 one who is about to die; yam<\/em><\/a> \u2014 upon whom; iha<\/em><\/a> \u2014 in this world; nir\u012bk\u1e63ya<\/em><\/a> \u2014 by looking; hat\u0101\u1e25<\/em><\/a> \u2014 those who died; gat\u0101\u1e25<\/em><\/a> \u2014 attained; sva<\/em><\/a>–r\u016bpam<\/em><\/a> \u2014 original form.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

At the moment of death, let my ultimate attraction be to \u015ar\u012b K\u1e5b\u1e63\u1e47a, the Personality of Godhead. I concentrate my mind upon the chariot driver of Arjuna who stood with a whip in His right hand and a bridle rope in His left, who was very careful to give protection to Arjuna\u2019s chariot by all means. Those who saw Him on the Battlefield of Kuruk\u1e63etra attained their original forms after death.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

A pure devotee of the Lord constantly sees the presence of the Lord within himself because of being transcendentally related by loving service. Such a pure devotee cannot forget the Lord for a moment. This is called trance. The mystic (yog\u012b<\/i>) tries to concentrate upon the Supersoul by controlling the senses from all other engagements, and thus he ultimately attains sam\u0101dhi.<\/i> A devotee more easily attains sam\u0101dhi,<\/i> or trance, by constantly remembering the Lord\u2019s personal feature along with His holy name, fame, pastimes, etc. Therefore, the concentration of the mystic yog\u012b<\/i> and that of the devotee are not on the same level. The concentration of the mystic is mechanical, whereas that of the pure devotee is natural in pure love and spontaneous affection. Bh\u012b\u1e63madeva was a pure devotee, and as a military marshal he constantly remembered the battlefield feature of the Lord as P\u0101rtha-s\u0101rathi, the chariot driver of Arjuna. Therefore, the Lord\u2019s pastime as P\u0101rtha-s\u0101rathi is also eternal. The pastimes of the Lord, beginning from His birth at the prison house of Ka\u1e41sa up to the mau\u015bala-l\u012bl\u0101<\/i> at the end, all move one after another in all the universes, just as the clock hand moves from one point to another. And in such pastimes His associates like the P\u0101\u1e47\u1e0davas and Bh\u012b\u1e63ma are constant eternal companions. So Bh\u012b\u1e63madeva never forgot the beautiful feature of the Lord as P\u0101rtha-s\u0101rathi, which even Arjuna could not see. Arjuna was behind the beautiful P\u0101rtha-s\u0101rathi while Bh\u012b\u1e63madeva was just in front of the Lord. As far as the military feature of the Lord is concerned, Bh\u012b\u1e63madeva observed this with more relish than Arjuna.<\/p>\n<\/div>\n<\/div>\n

\n
\n

All the soldiers and persons on the Battlefield of Kuruk\u1e63etra attained their original spiritual form like the Lord after their death because by the causeless mercy of the Lord they were able to see Him face to face on that occasion. The conditioned souls rotating in the evolutionary cycle from the aquatics up to the form of Brahm\u0101 are all in the form of m\u0101y\u0101,<\/i> or the form obtained by one\u2019s own actions and awarded by material nature. The material forms of the conditioned souls are all foreign dresses, and when the conditioned soul becomes liberated from the clutches of material energy, he attains his original form. The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms, which are all false to the spirit soul. A spiritual form like the Lord\u2019s, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaiku\u1e47\u1e6dhas or in the Goloka planet, according to the original nature of the soul. This form, which is cent-percent spiritual, is the svar\u016bpa<\/i> of the living being, and all the living beings who participated on the Battlefield of Kuruk\u1e63etra, on both sides, attained their svar\u016bpa,<\/i> as confirmed by Bh\u012b\u1e63madeva. So Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a was not merciful only to the P\u0101\u1e47\u1e0davas; He was also merciful to the other parties because all of them attained the same result. Bh\u012b\u1e63madeva wanted the same facility also, and that was his prayer to the Lord, although his position as an associate of the Lord is assured in all circumstances. The conclusion is that whoever dies looking on the Personality of Godhead within or without attains his svar\u016bpa,<\/i> which is the highest perfection of life.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.9.39 \u0935\u093f\u091c\u092f\u0930\u0925\u0915\u0941\u091f\u0941\u092e\u094d\u092c \u0906\u0924\u094d\u0924\u0924\u094b\u0924\u094d\u0930\u0947 \u0927\u0943\u0924\u0939\u092f\u0930\u0936\u094d\u092e\u093f\u0928\u093f \u0924\u091a\u094d\u091b\u094d\u0930\u093f\u092f\u0947\u0915\u094d\u0937\u0923\u0940\u092f\u0947 \u0964 \u092d\u0917\u0935\u0924\u093f \u0930\u0924\u093f\u0930\u0938\u094d\u0924\u0941 \u092e\u0947 \u092e\u0941\u092e\u0942\u0930\u094d\u0937\u094b- \u0930\u094d\u092f\u092e\u093f\u0939 \u0928\u093f\u0930\u0940\u0915\u094d\u0937\u094d\u092f \u0939\u0924\u093e \u0917\u0924\u093e: \u0938\u094d\u0935\u0930\u0942\u092a\u092e\u094d \u0965 \u0969\u096f \u0965 vijaya-ratha-ku\u1e6dumbha \u0101tta-totre dh\u1e5bta-haya-ra\u015bmini tac-chriyek\u1e63a\u1e47\u012bye bhagavati ratir astu me mum\u016br\u1e63or yam iha nir\u012bk\u1e63ya hat\u0101 gat\u0101\u1e25 sva-r\u016bpam Synonyms vijaya … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17831","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 22:51:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17831"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17831\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}