{"id":17820,"date":"2020-02-19T08:36:54","date_gmt":"2020-02-19T12:36:54","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17820"},"modified":"2020-09-19T08:39:26","modified_gmt":"2020-09-19T12:39:26","slug":"srimad-bhagavatam-1-9-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-9-31\/","title":{"rendered":"Srimad-Bhagavatam 1.9.31"},"content":{"rendered":"
\n

\u015aB 1.9.31<\/h1>\n<\/div>\n
\n
\u0935\u093f\u0936\u0941\u0926\u094d\u0927\u092f\u093e \u0927\u093e\u0930\u0923\u092f\u093e \u0939\u0924\u093e\u0936\u0941\u092d-
\n\u0938\u094d\u0924\u0926\u0940\u0915\u094d\u0937\u092f\u0948\u0935\u093e\u0936\u0941 \u0917\u0924\u093e\u092f\u0941\u0927\u0936\u094d\u0930\u092e: \u0964
\n\u0928\u093f\u0935\u0943\u0924\u094d\u0924\u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u0943\u0924\u094d\u0924\u093f\u0935\u093f\u092d\u094d\u0930\u092e-
\n\u0938\u094d\u0924\u0941\u0937\u094d\u091f\u093e\u0935 \u091c\u0928\u094d\u092f\u0902 \u0935\u093f\u0938\u0943\u091c\u091e\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928\u092e\u094d \u0965 \u0969\u0967 \u0965<\/div>\n<\/div>\n
\n
vi\u015buddhay\u0101 dh\u0101ra\u1e47ay\u0101 hat\u0101\u015bubhas
\ntad-\u012bk\u1e63ayaiv\u0101\u015bu gat\u0101-yudha-\u015brama\u1e25
\nniv\u1e5btta-sarvendriya-v\u1e5btti-vibhramas
\ntu\u1e63\u1e6d\u0101va janya\u1e41 vis\u1e5bja\u00f1 jan\u0101rdanam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

vi\u015buddhay\u0101<\/em><\/a> \u2014 by purified; dh\u0101ra\u1e47ay\u0101<\/em><\/a> \u2014 meditation; hata<\/em><\/a>–a\u015bubha\u1e25<\/em><\/a> \u2014 one who has minimized the inauspicious qualities of material existence; tat<\/em><\/a> \u2014 Him; \u012bk\u1e63ay\u0101<\/em><\/a> \u2014 by looking on; eva<\/em><\/a> \u2014 simply; \u0101\u015bu<\/em><\/a> \u2014 immediately; gat\u0101<\/em><\/a> \u2014 having gone away; yudha<\/em><\/a>\u2014 from the arrows; \u015brama\u1e25<\/em><\/a> \u2014 fatigue; niv\u1e5btta<\/em><\/a> \u2014 being stopped; sarva<\/em><\/a> \u2014 all; indriya<\/em><\/a> \u2014 senses; v\u1e5btti<\/em><\/a> \u2014 activities; vibhrama\u1e25<\/em><\/a>\u2014 being widely engaged; tu\u1e63\u1e6d\u0101va<\/em><\/a> \u2014 he prayed; janyam<\/em><\/a> \u2014 the material tabernacle; vis\u1e5bjan<\/em><\/a> \u2014 while quitting; jan\u0101rdanam<\/em><\/a> \u2014 to the controller of the living beings.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

By pure meditation, looking at Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a, he at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds. Thus all the external activities of his senses at once stopped, and he prayed transcendentally to the controller of all living beings while quitting his material body.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The material body is a gift of the material energy, technically called illusion. Identification with the material body is due to forgetfulness of our eternal relationship with the Lord. For a pure devotee of the Lord like Bh\u012b\u1e63madeva, this illusion was at once removed as soon as the Lord arrived. Lord K\u1e5b\u1e63\u1e47a is like the sun, and the illusory, external material energy is like darkness. In the presence of the sun there is no possibility that darkness can stand. Therefore, just on the arrival of Lord K\u1e5b\u1e63\u1e47a, all material contamination was completely removed, and Bh\u012b\u1e63madeva was thus able to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter. The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord K\u1e5b\u1e63\u1e47a, the senses again become freed from material contaminations. Bh\u012b\u1e63madeva attained all these transcendental conditions prior to his leaving the material body because of the Lord\u2019s presence. The Lord is the controller and benefactor of all living beings. That is the verdict of all Vedas.<\/i> He is the supreme eternity and living entity amongst all the eternal living beings.*<\/a> And He alone provides all the necessities for all kinds of living beings. Thus He provided all facilities to fulfill the transcendental desires of His great devotee Bh\u012b\u1e63madeva, who prayed as follows.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.9.31 \u0935\u093f\u0936\u0941\u0926\u094d\u0927\u092f\u093e \u0927\u093e\u0930\u0923\u092f\u093e \u0939\u0924\u093e\u0936\u0941\u092d- \u0938\u094d\u0924\u0926\u0940\u0915\u094d\u0937\u092f\u0948\u0935\u093e\u0936\u0941 \u0917\u0924\u093e\u092f\u0941\u0927\u0936\u094d\u0930\u092e: \u0964 \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u0938\u0930\u094d\u0935\u0947\u0928\u094d\u0926\u094d\u0930\u093f\u092f\u0935\u0943\u0924\u094d\u0924\u093f\u0935\u093f\u092d\u094d\u0930\u092e- \u0938\u094d\u0924\u0941\u0937\u094d\u091f\u093e\u0935 \u091c\u0928\u094d\u092f\u0902 \u0935\u093f\u0938\u0943\u091c\u091e\u094d\u091c\u0928\u093e\u0930\u094d\u0926\u0928\u092e\u094d \u0965 \u0969\u0967 \u0965 vi\u015buddhay\u0101 dh\u0101ra\u1e47ay\u0101 hat\u0101\u015bubhas tad-\u012bk\u1e63ayaiv\u0101\u015bu gat\u0101-yudha-\u015brama\u1e25 niv\u1e5btta-sarvendriya-v\u1e5btti-vibhramas tu\u1e63\u1e6d\u0101va janya\u1e41 vis\u1e5bja\u00f1 jan\u0101rdanam Synonyms vi\u015buddhay\u0101 \u2014 by purified; dh\u0101ra\u1e47ay\u0101 \u2014 meditation; hata–a\u015bubha\u1e25 \u2014 one … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17820","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-18 15:52:49","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17820"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17820\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}