{"id":17673,"date":"2020-03-18T11:15:21","date_gmt":"2020-03-18T15:15:21","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17673"},"modified":"2020-09-18T11:16:38","modified_gmt":"2020-09-18T15:16:38","slug":"srimad-bhagavatam-1-8-50","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-50\/","title":{"rendered":"Srimad-Bhagavatam 1.8.50"},"content":{"rendered":"
\n

\u015aB 1.8.50<\/h1>\n<\/div>\n
\n
\u0928\u0948\u0928\u094b \u0930\u093e\u091c\u094d\u091e: \u092a\u094d\u0930\u091c\u093e\u092d\u0930\u094d\u0924\u0941\u0930\u094d\u0927\u0930\u094d\u092e\u092f\u0941\u0926\u094d\u0927\u0947 \u0935\u0927\u094b \u0926\u094d\u0935\u093f\u0937\u093e\u092e\u094d \u0964
\n\u0907\u0924\u093f \u092e\u0947 \u0928 \u0924\u0941 \u092c\u094b\u0927\u093e\u092f \u0915\u0932\u094d\u092a\u0924\u0947 \u0936\u093e\u0938\u0928\u0902 \u0935\u091a: \u0965 \u096b\u0966 \u0965<\/div>\n<\/div>\n
\n
naino r\u0101j\u00f1a\u1e25 praj\u0101-bhartur
\ndharma-yuddhe vadho dvi\u1e63\u0101m
\niti me na tu bodh\u0101ya
\nkalpate \u015b\u0101sana\u1e41 vaca\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

na<\/em><\/a> \u2014 never; ena\u1e25<\/em><\/a> \u2014 sins; r\u0101j\u00f1a\u1e25<\/em><\/a> \u2014 of the king; praj\u0101<\/em><\/a>–bhartu\u1e25<\/em><\/a> \u2014 of one who is engaged in the maintenance of the citizens; dharma<\/em><\/a> \u2014 for the right cause; yuddhe<\/em><\/a> \u2014 in the fight; vadha\u1e25<\/em><\/a> \u2014 killing; dvi\u1e63\u0101m<\/em><\/a> \u2014 of the enemies; iti<\/em><\/a> \u2014 all these; me<\/em><\/a> \u2014 for me; na<\/em><\/a> \u2014 never; tu<\/em><\/a> \u2014 but; bodh\u0101ya<\/em><\/a> \u2014 for satisfaction; kalpate<\/em><\/a> \u2014 they are meant for administration; \u015b\u0101sanam<\/em><\/a> \u2014 injunction; vaca\u1e25<\/em><\/a> \u2014 words of.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.50 \u0928\u0948\u0928\u094b \u0930\u093e\u091c\u094d\u091e: \u092a\u094d\u0930\u091c\u093e\u092d\u0930\u094d\u0924\u0941\u0930\u094d\u0927\u0930\u094d\u092e\u092f\u0941\u0926\u094d\u0927\u0947 \u0935\u0927\u094b \u0926\u094d\u0935\u093f\u0937\u093e\u092e\u094d \u0964 \u0907\u0924\u093f \u092e\u0947 \u0928 \u0924\u0941 \u092c\u094b\u0927\u093e\u092f \u0915\u0932\u094d\u092a\u0924\u0947 \u0936\u093e\u0938\u0928\u0902 \u0935\u091a: \u0965 \u096b\u0966 \u0965 naino r\u0101j\u00f1a\u1e25 praj\u0101-bhartur dharma-yuddhe vadho dvi\u1e63\u0101m iti me na tu bodh\u0101ya kalpate \u015b\u0101sana\u1e41 vaca\u1e25 Synonyms na \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17673","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:45:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17673"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17673\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}