{"id":17661,"date":"2020-03-18T11:13:17","date_gmt":"2020-03-18T15:13:17","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17661"},"modified":"2020-09-18T11:14:03","modified_gmt":"2020-09-18T15:14:03","slug":"srimad-bhagavatam-1-8-47","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-47\/","title":{"rendered":"Srimad-Bhagavatam 1.8.47"},"content":{"rendered":"
\n

\u015aB 1.8.47<\/h1>\n<\/div>\n
\n
\u0906\u0939 \u0930\u093e\u091c\u093e \u0927\u0930\u094d\u092e\u0938\u0941\u0924\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d \u0938\u0941\u0939\u0943\u0926\u093e\u0902 \u0935\u0927\u092e\u094d \u0964
\n\u092a\u094d\u0930\u093e\u0915\u0943\u0924\u0947\u0928\u093e\u0924\u094d\u092e\u0928\u093e \u0935\u093f\u092a\u094d\u0930\u093e: \u0938\u094d\u200d\u0928\u0947\u0939\u092e\u094b\u0939\u0935\u0936\u0902 \u0917\u0924: \u0965 \u096a\u096d \u0965<\/div>\n<\/div>\n
\n
\u0101ha r\u0101j\u0101 dharma-suta\u015b
\ncintayan suh\u1e5bd\u0101\u1e41 vadham
\npr\u0101k\u1e5bten\u0101tman\u0101 vipr\u0101\u1e25
\nsneha-moha-va\u015ba\u1e41 gata\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u0101ha<\/em><\/a> \u2014 said; r\u0101j\u0101<\/em><\/a> \u2014 King Yudhi\u1e63\u1e6dhira; dharma<\/em><\/a>–suta\u1e25<\/em><\/a> \u2014 the son of Dharma (Yamar\u0101ja); cintayan<\/em><\/a> \u2014 thinking of; suh\u1e5bd\u0101m<\/em><\/a> \u2014 of the friends; vadham<\/em><\/a> \u2014 killing; pr\u0101k\u1e5btena<\/em><\/a> \u2014 by material conception only; \u0101tman\u0101<\/em><\/a> \u2014 by the self; vipr\u0101\u1e25<\/em><\/a> \u2014 O br\u0101hma\u1e47a<\/em>; sneha<\/em><\/a> \u2014 affection; moha<\/em><\/a> \u2014 delusion; va\u015bam<\/em><\/a> \u2014 being carried away by; gata\u1e25<\/em><\/a> \u2014 having gone.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

King Yudhi\u1e63\u1e6dhira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

King Yudhi\u1e63\u1e6dhira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord (just as Arjuna was apparently deluded). A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life. The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one\u2019s occupational duties. A k\u1e63atriya<\/i> is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Mah\u0101r\u0101ja Yudhi\u1e63\u1e6dhira, but by the will of the Lord he became just like a common man because there was another great idea behind this delusion: the King would be instructed by Bh\u012b\u1e63ma as Arjuna was instructed by the Lord Himself.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.47 \u0906\u0939 \u0930\u093e\u091c\u093e \u0927\u0930\u094d\u092e\u0938\u0941\u0924\u0936\u094d\u091a\u093f\u0928\u094d\u0924\u092f\u0928\u094d \u0938\u0941\u0939\u0943\u0926\u093e\u0902 \u0935\u0927\u092e\u094d \u0964 \u092a\u094d\u0930\u093e\u0915\u0943\u0924\u0947\u0928\u093e\u0924\u094d\u092e\u0928\u093e \u0935\u093f\u092a\u094d\u0930\u093e: \u0938\u094d\u200d\u0928\u0947\u0939\u092e\u094b\u0939\u0935\u0936\u0902 \u0917\u0924: \u0965 \u096a\u096d \u0965 \u0101ha r\u0101j\u0101 dharma-suta\u015b cintayan suh\u1e5bd\u0101\u1e41 vadham pr\u0101k\u1e5bten\u0101tman\u0101 vipr\u0101\u1e25 sneha-moha-va\u015ba\u1e41 gata\u1e25 Synonyms \u0101ha \u2014 said; r\u0101j\u0101 \u2014 King Yudhi\u1e63\u1e6dhira; dharma–suta\u1e25 \u2014 the … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17661","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-03 10:32:30","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17661"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17661\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}