{"id":17645,"date":"2020-02-18T11:08:00","date_gmt":"2020-02-18T15:08:00","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17645"},"modified":"2020-09-18T11:09:12","modified_gmt":"2020-09-18T15:09:12","slug":"srimad-bhagavatam-1-8-40","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-40\/","title":{"rendered":"Srimad-Bhagavatam 1.8.40"},"content":{"rendered":"<div id=\"bb15102\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.8.40<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555186\" class=\"r r-devanagari\">\u0907\u092e\u0947 \u091c\u0928\u092a\u0926\u093e: \u0938\u094d\u0935\u0943\u0926\u094d\u0927\u093e: \u0938\u0941\u092a\u0915\u094d\u200d\u0935\u094c\u0937\u0927\u093f\u0935\u0940\u0930\u0941\u0927: \u0964<br \/>\n\u0935\u0928\u093e\u0926\u094d\u0930\u093f\u0928\u0926\u094d\u092f\u0941\u0926\u0928\u094d\u0935\u0928\u094d\u0924\u094b \u0939\u094d\u092f\u0947\u0927\u0928\u094d\u0924\u0947 \u0924\u0935 \u0935\u0940\u0915\u094d\u0937\u093f\u0924\u0948: \u0965 \u096a\u0966 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb15103\" class=\"r r-lang-en r-verse-text\"><em><i>ime jana-pad\u0101\u1e25 sv\u1e5bddh\u0101\u1e25<br \/>\nsupakvau\u1e63adhi-v\u012brudha\u1e25<br \/>\nvan\u0101dri-nady-udanvanto<br \/>\nhy edhante tava v\u012bk\u1e63itai\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb15104\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ime\" rel=\"nofollow noopener\" target=\"_blank\"><em>ime<\/em><\/a> \u2014 all these; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=jana\" rel=\"nofollow noopener\" target=\"_blank\"><em>jana<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pad%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>pad\u0101\u1e25<\/em><\/a> \u2014 cities and towns; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sv%E1%B9%9Bddh%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sv\u1e5bddh\u0101\u1e25<\/em><\/a> \u2014 flourished; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=supakva\" rel=\"nofollow noopener\" target=\"_blank\"><em>supakva<\/em><\/a> \u2014 mature; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=au%E1%B9%A3adhi\" rel=\"nofollow noopener\" target=\"_blank\"><em>au\u1e63adhi<\/em><\/a> \u2014 herbs; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=v%C4%ABrudha%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>v\u012brudha\u1e25<\/em><\/a> \u2014 vegetables; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vana\" rel=\"nofollow noopener\" target=\"_blank\"><em>vana<\/em><\/a> \u2014 forests; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=adri\" rel=\"nofollow noopener\" target=\"_blank\"><em>adri<\/em><\/a> \u2014 hills; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nad%C4%AB\" rel=\"nofollow noopener\" target=\"_blank\"><em>nad\u012b<\/em><\/a> \u2014 rivers; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=udanvanta%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>udanvanta\u1e25<\/em><\/a> \u2014 seas; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hi\" rel=\"nofollow noopener\" target=\"_blank\"><em>hi<\/em><\/a> \u2014 certainly; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=edhante\" rel=\"nofollow noopener\" target=\"_blank\"><em>edhante<\/em><\/a> \u2014 increasing; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tava\" rel=\"nofollow noopener\" target=\"_blank\"><em>tava<\/em><\/a> \u2014 by You; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=v%C4%ABk%E1%B9%A3itai%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>v\u012bk\u1e63itai\u1e25<\/em><\/a> \u2014 seen.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb15105\" class=\"r r-lang-en r-translation\">\n<p><strong>All these cities and villages are flourishing in all respects because the herbs and grains are in abundance, the trees are full of fruits, the rivers are flowing, the hills are full of minerals and the oceans full of wealth. And this is all due to Your glancing over them.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb15106\" class=\"r r-lang-en r-paragraph\">\n<p>Human prosperity flourishes by natural gifts and not by gigantic industrial enterprises. The gigantic industrial enterprises are products of a godless civilization, and they cause the destruction of the noble aims of human life. The more we go on increasing such troublesome industries to squeeze out the vital energy of the human being, the more there will be unrest and dissatisfaction of the people in general, although a few only can live lavishly by exploitation. The natural gifts such as grains and vegetables, fruits, rivers, the hills of jewels and minerals, and the seas full of pearls are supplied by the order of the Supreme, and as He desires, material nature produces them in abundance or restricts them at times. The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature. The more we attempt to exploit material nature according to our whims of enjoyment, the more we shall become entrapped by the reaction of such exploitative attempts. If we have sufficient grains, fruits, vegetables and herbs, then what is the necessity of running a slaughterhouse and killing poor animals? A man need not kill an animal if he has sufficient grains and vegetables to eat. The flow of river waters fertilizes the fields, and there is more than what we need. Minerals are produced in the hills, and the jewels in the ocean. If the human civilization has sufficient grains, minerals, jewels, water, milk, etc., then why should it hanker after terrible industrial enterprises at the cost of the labor of some unfortunate men? But all these natural gifts are dependent on the mercy of the Lord. What we need, therefore, is to be obedient to the laws of the Lord and achieve the perfection of human life by devotional service. The indications by Kunt\u012bdev\u012b are just to the point. She desires that God\u2019s mercy be bestowed upon them so that natural prosperity be maintained by His grace.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.8.40 \u0907\u092e\u0947 \u091c\u0928\u092a\u0926\u093e: \u0938\u094d\u0935\u0943\u0926\u094d\u0927\u093e: \u0938\u0941\u092a\u0915\u094d\u200d\u0935\u094c\u0937\u0927\u093f\u0935\u0940\u0930\u0941\u0927: \u0964 \u0935\u0928\u093e\u0926\u094d\u0930\u093f\u0928\u0926\u094d\u092f\u0941\u0926\u0928\u094d\u0935\u0928\u094d\u0924\u094b \u0939\u094d\u092f\u0947\u0927\u0928\u094d\u0924\u0947 \u0924\u0935 \u0935\u0940\u0915\u094d\u0937\u093f\u0924\u0948: \u0965 \u096a\u0966 \u0965 ime jana-pad\u0101\u1e25 sv\u1e5bddh\u0101\u1e25 supakvau\u1e63adhi-v\u012brudha\u1e25 van\u0101dri-nady-udanvanto hy edhante tava v\u012bk\u1e63itai\u1e25 Synonyms ime \u2014 all these; jana&#8211;pad\u0101\u1e25 \u2014 cities and towns; sv\u1e5bddh\u0101\u1e25 \u2014 flourished; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-40\/\" aria-label=\"Srimad-Bhagavatam 1.8.40\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17645","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:44:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17645"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17645\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}