{"id":17628,"date":"2020-05-18T11:02:42","date_gmt":"2020-05-18T15:02:42","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17628"},"modified":"2020-09-18T11:44:33","modified_gmt":"2020-09-18T15:44:33","slug":"srimad-bhagavatam-1-8-30","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-30\/","title":{"rendered":"Srimad-Bhagavatam 1.8.30"},"content":{"rendered":"
\n

\u015aB 1.8.30<\/h1>\n<\/div>\n
\n
\u091c\u0928\u094d\u092e \u0915\u0930\u094d\u092e \u091a \u0935\u093f\u0936\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094d\u0928\u091c\u0938\u094d\u092f\u093e\u0915\u0930\u094d\u0924\u0941\u0930\u093e\u0924\u094d\u092e\u0928: \u0964
\n\u0924\u093f\u0930\u094d\u092f\u0919\u094d\u200d\u0928\u0943\u0937\u093f\u0937\u0941 \u092f\u093e\u0926:\u0938\u0941 \u0924\u0926\u0924\u094d\u092f\u0928\u094d\u0924\u0935\u093f\u0921\u092e\u094d\u092c\u0928\u092e\u094d \u0965 \u0969\u0966 \u0965<\/div>\n<\/div>\n
\n
janma karma ca vi\u015bv\u0101tmann
\najasy\u0101kartur \u0101tmana\u1e25
\ntirya\u1e45-n\u1e5d\u1e63i\u1e63u y\u0101da\u1e25su
\ntad atyanta-vi\u1e0dambanam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

janma<\/em><\/a> \u2014 birth; karma<\/em><\/a> \u2014 activity; ca<\/em><\/a> \u2014 and; vi\u015bva<\/em><\/a>–\u0101tman<\/em><\/a> \u2014 O soul of the universe; ajasya<\/em><\/a> \u2014 of the unborn; akartu\u1e25<\/em><\/a> \u2014 of the inactive; \u0101tmana\u1e25<\/em><\/a> \u2014 of the vital energy; tiryak<\/em><\/a> \u2014 animal; n\u1e5b<\/em><\/a> \u2014 human being; \u1e5b\u1e63i\u1e63u<\/em><\/a> \u2014 in the sages; y\u0101da\u1e25su<\/em><\/a> \u2014 in the water; tat<\/em><\/a> \u2014 that; atyanta<\/em><\/a> \u2014 veritable; vi\u1e0dambanam<\/em><\/a> \u2014 bewildering.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Of course it is bewildering, O soul of the universe, that You work, though You are inactive, and that You take birth, though You are the vital force and the unborn. You Yourself descend amongst animals, men, sages and aquatics. Verily, this is bewildering.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The transcendental pastimes of the Lord are not only bewildering but also apparently contradictory. In other words, they are all inconceivable to the limited thinking power of the human being. The Lord is the all-prevailing Supersoul of all existence, and yet He appears in the form of a boar amongst the animals, in the form of a human being as R\u0101ma, K\u1e5b\u1e63\u1e47a, etc., in the form of a \u1e5b\u1e63i<\/i> like N\u0101r\u0101ya\u1e47a, and in the form of an aquatic like a fish. Yet it is said that He is unborn, and He has nothing to do. In the \u015bruti mantra<\/i> it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him. He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity. All these statements prove without any question that the Lord\u2019s activities, forms and deeds are all inconceivable to our limited thinking power, and because He is inconceivably powerful, everything is possible in Him. Therefore no one can calculate Him exactly; every action of the Lord is bewildering to the common man. He cannot be understood by the Vedic knowledge, but He can be easily understood by the pure devotees because they are intimately related with Him. The devotees therefore know that although He appears amongst the animals, He is not an animal, nor a man, nor a \u1e5b\u1e63i,<\/i> nor a fish. He is eternally the Supreme Lord, in all circumstances.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.30 \u091c\u0928\u094d\u092e \u0915\u0930\u094d\u092e \u091a \u0935\u093f\u0936\u094d\u0935\u093e\u0924\u094d\u092e\u0928\u094d\u0928\u091c\u0938\u094d\u092f\u093e\u0915\u0930\u094d\u0924\u0941\u0930\u093e\u0924\u094d\u092e\u0928: \u0964 \u0924\u093f\u0930\u094d\u092f\u0919\u094d\u200d\u0928\u0943\u0937\u093f\u0937\u0941 \u092f\u093e\u0926:\u0938\u0941 \u0924\u0926\u0924\u094d\u092f\u0928\u094d\u0924\u0935\u093f\u0921\u092e\u094d\u092c\u0928\u092e\u094d \u0965 \u0969\u0966 \u0965 janma karma ca vi\u015bv\u0101tmann ajasy\u0101kartur \u0101tmana\u1e25 tirya\u1e45-n\u1e5d\u1e63i\u1e63u y\u0101da\u1e25su tad atyanta-vi\u1e0dambanam Synonyms janma \u2014 birth; karma \u2014 activity; ca \u2014 and; vi\u015bva–\u0101tman \u2014 O … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17628","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-20 14:13:26","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17628"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17628\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}