{"id":17625,"date":"2020-03-18T11:00:57","date_gmt":"2020-03-18T15:00:57","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17625"},"modified":"2020-09-18T11:02:25","modified_gmt":"2020-09-18T15:02:25","slug":"srimad-bhagavatam-1-8-29","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-29\/","title":{"rendered":"Srimad-Bhagavatam 1.8.29"},"content":{"rendered":"
\n

\u015aB 1.8.29<\/h1>\n<\/div>\n
\n
\u0928 \u0935\u0947\u0926 \u0915\u0936\u094d\u091a\u093f\u0926\u094d\u092d\u0917\u0935\u0902\u0936\u094d\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u093f\u0924\u0902
\n\u0924\u0935\u0947\u0939\u092e\u093e\u0928\u0938\u094d\u092f \u0928\u0943\u0923\u093e\u0902 \u0935\u093f\u0921\u092e\u094d\u092c\u0928\u092e\u094d \u0964
\n\u0928 \u092f\u0938\u094d\u092f \u0915\u0936\u094d\u091a\u093f\u0926\u094d\u0926\u092f\u093f\u0924\u094b\u093d\u0938\u094d\u0924\u093f \u0915\u0930\u094d\u0939\u093f\u091a\u093f\u0926\u094d
\n\u0926\u094d\u0935\u0947\u0937\u094d\u092f\u0936\u094d\u091a \u092f\u0938\u094d\u092e\u093f\u0928\u094d \u0935\u093f\u0937\u092e\u093e \u092e\u0924\u093f\u0930\u094d\u0928\u0943\u0923\u093e\u092e\u094d \u0965 \u0968\u096f \u0965<\/div>\n<\/div>\n
\n
na veda ka\u015bcid bhagava\u1e41\u015b cik\u012br\u1e63ita\u1e41
\ntaveham\u0101nasya n\u1e5b\u1e47\u0101\u1e41 vi\u1e0dambanam
\nna yasya ka\u015bcid dayito \u2019sti karhicid
\ndve\u1e63ya\u015b ca yasmin vi\u1e63am\u0101 matir n\u1e5b\u1e47\u0101m<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

na<\/em><\/a> \u2014 does not; veda<\/em><\/a> \u2014 know; ka\u015bcit<\/em><\/a> \u2014 anyone; bhagavan<\/em><\/a> \u2014 O Lord; cik\u012br\u1e63itam<\/em><\/a> \u2014 pastimes; tava<\/em><\/a> \u2014 Your; \u012bham\u0101nasya<\/em><\/a> \u2014 like the worldly men; n\u1e5b\u1e47\u0101m<\/em><\/a> \u2014 of the people in general; vi\u1e0dambanam<\/em><\/a> \u2014 misleading; na<\/em><\/a> \u2014 never; yasya<\/em><\/a> \u2014 His; ka\u015bcit<\/em><\/a> \u2014 anyone; dayita\u1e25<\/em><\/a> \u2014 object of specific favor; asti<\/em><\/a> \u2014 there is; karhicit<\/em><\/a> \u2014 anywhere; dve\u1e63ya\u1e25<\/em><\/a> \u2014 object of envy; ca<\/em><\/a> \u2014 and; yasmin<\/em><\/a> \u2014 unto Him; vi\u1e63am\u0101<\/em><\/a> \u2014 partiality; mati\u1e25<\/em><\/a> \u2014 conception; n\u1e5b\u1e47\u0101m<\/em><\/a> \u2014 of the people.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O Lord, no one can understand Your transcendental pastimes, which appear to be human and so are misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The Lord\u2019s mercy upon the fallen souls is equally distributed. He has no one as the specific object of hostility. The very conception of the Personality of Godhead as a human being is misleading. His pastimes appear<\/i> to be exactly like a human being\u2019s, but actually they are transcendental and without any tinge of material contamination. He is undoubtedly known as partial to His pure devotees, but in fact He is never partial, as much as the sun is never partial to anyone. By utilizing the sun rays, sometimes even the stones become valuable, whereas a blind man cannot see the sun, although there are enough sun rays before him. Darkness and light are two opposite conceptions, but this does not mean that the sun is partial in distributing its rays. The sun rays are open to everyone, but the capacities of the receptacles differ. Foolish people think that devotional service is flattering the Lord to get special mercy. Factually the pure devotees who are engaged in the transcendental loving service of the Lord are not a mercantile community. A mercantile house renders service to someone in exchange for values. The pure devotee does not render service unto the Lord for such exchange, and therefore the full mercy of the Lord is open for him. Suffering men, needy men, inquisitive persons, or philosophers make temporary connections with the Lord to serve a particular purpose. When the purpose is served, there is no more relation with the Lord. A suffering man, if he is pious at all, prays to the Lord for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord. The mercy of the Lord is open for him, but he is reluctant to receive it. That is the difference between a pure devotee and a mixed devotee. Those who are completely against the service of the Lord are considered to be in abject darkness, those who ask for the Lord\u2019s favor only at the time of necessity are partial recipients of the mercy of the Lord, and those who are cent-percent engaged in the service of the Lord are full recipients of the mercy of the Lord. Such partiality in receiving the Lord\u2019s mercy is relative to the recipient, and it is not due to the partiality of the all-merciful Lord.<\/p>\n<\/div>\n<\/div>\n

\n
\n

When the Lord descends to this material world by His all-merciful energy, He plays like a human being, and therefore it appears that the Lord is partial to His devotees only, but that is not a fact. Despite such apparent manifestation of partiality, His mercy is equally distributed. In the Battlefield of Kuruk\u1e63etra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins, and therefore the dying man gets a place somewhere in the transcendental abode. Somehow or other if someone puts himself open in the sun rays, he is sure to get the requisite benefit both by heat and by ultraviolet rays. Therefore, the conclusion is that the Lord is never partial. It is wrong for the people in general to think of Him as partial.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.29 \u0928 \u0935\u0947\u0926 \u0915\u0936\u094d\u091a\u093f\u0926\u094d\u092d\u0917\u0935\u0902\u0936\u094d\u091a\u093f\u0915\u0940\u0930\u094d\u0937\u093f\u0924\u0902 \u0924\u0935\u0947\u0939\u092e\u093e\u0928\u0938\u094d\u092f \u0928\u0943\u0923\u093e\u0902 \u0935\u093f\u0921\u092e\u094d\u092c\u0928\u092e\u094d \u0964 \u0928 \u092f\u0938\u094d\u092f \u0915\u0936\u094d\u091a\u093f\u0926\u094d\u0926\u092f\u093f\u0924\u094b\u093d\u0938\u094d\u0924\u093f \u0915\u0930\u094d\u0939\u093f\u091a\u093f\u0926\u094d \u0926\u094d\u0935\u0947\u0937\u094d\u092f\u0936\u094d\u091a \u092f\u0938\u094d\u092e\u093f\u0928\u094d \u0935\u093f\u0937\u092e\u093e \u092e\u0924\u093f\u0930\u094d\u0928\u0943\u0923\u093e\u092e\u094d \u0965 \u0968\u096f \u0965 na veda ka\u015bcid bhagava\u1e41\u015b cik\u012br\u1e63ita\u1e41 taveham\u0101nasya n\u1e5b\u1e47\u0101\u1e41 vi\u1e0dambanam na yasya ka\u015bcid dayito \u2019sti karhicid dve\u1e63ya\u015b ca … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17625","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-06-03 11:28:04","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17625"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17625\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}