{"id":17617,"date":"2020-02-18T10:58:31","date_gmt":"2020-02-18T14:58:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17617"},"modified":"2020-09-18T11:01:47","modified_gmt":"2020-09-18T15:01:47","slug":"srimad-bhagavatam-1-8-28","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-28\/","title":{"rendered":"Srimad-Bhagavatam 1.8.28"},"content":{"rendered":"
\n

\u015aB 1.8.28<\/h1>\n<\/div>\n
\n
\u092e\u0928\u094d\u092f\u0947 \u0924\u094d\u0935\u093e\u0902 \u0915\u093e\u0932\u092e\u0940\u0936\u093e\u0928\u092e\u0928\u093e\u0926\u093f\u0928\u093f\u0927\u0928\u0902 \u0935\u093f\u092d\u0941\u092e\u094d \u0964
\n\u0938\u092e\u0902 \u091a\u0930\u0928\u094d\u0924\u0902 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092f\u0928\u094d\u092e\u093f\u0925: \u0915\u0932\u093f: \u0965 \u0968\u096e \u0965<\/div>\n<\/div>\n
\n
manye tv\u0101\u1e41 k\u0101lam \u012b\u015b\u0101nam
\nan\u0101di-nidhana\u1e41 vibhum
\nsama\u1e41 caranta\u1e41 sarvatra
\nbh\u016bt\u0101n\u0101\u1e41 yan mitha\u1e25 kali\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

manye<\/em><\/a> \u2014 I consider; tv\u0101m<\/em><\/a> \u2014 Your Lordship; k\u0101lam<\/em><\/a> \u2014 the eternal time; \u012b\u015b\u0101nam<\/em><\/a> \u2014 the Supreme Lord; an\u0101di<\/em><\/a>–nidhanam<\/em><\/a> \u2014 without beginning and end; vibhum<\/em><\/a> \u2014 all-pervading; samam<\/em><\/a> \u2014 equally merciful; carantam<\/em><\/a> \u2014 distributing; sarvatra<\/em><\/a> \u2014 everywhere; bh\u016bt\u0101n\u0101m<\/em><\/a> \u2014 of the living beings; yat<\/em><\/a> mitha\u1e25<\/em><\/a> \u2014 by intercourse; kali\u1e25<\/em><\/a> \u2014 dissension.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

My Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In distributing Your mercy, You are equal to everyone. The dissensions between living beings are due to social intercourse.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Kunt\u012bdev\u012b knew that K\u1e5b\u1e63\u1e47a was neither her nephew nor an ordinary family member of her paternal house. She knew perfectly well that K\u1e5b\u1e63\u1e47a is the primeval Lord who lives in everyone\u2019s heart as the Supersoul, Param\u0101tm\u0101. Another name of the Param\u0101tm\u0101 feature of the Lord is k\u0101la,<\/i> or eternal time. Eternal time is the witness of all our actions, good and bad, and thus resultant reactions are destined by Him. It is no use saying that we do not know why and for what we are suffering. We may forget the misdeed for which we may suffer at this present moment, but we must remember that Param\u0101tm\u0101 is our constant companion, and therefore He knows everything, past, present and future. And because the Param\u0101tm\u0101 feature of Lord K\u1e5b\u1e63\u1e47a destines all actions and reactions, He is the supreme controller also. Without His sanction not a blade of grass can move. The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering. The devotees of the Lord do not misuse their freedom, and therefore they are the good sons of the Lord. Others, who misuse freedom, are put into miseries destined by the eternal k\u0101la.<\/i> The k\u0101la<\/i> offers the conditioned souls both happiness and miseries. It is all predestined by eternal time. As we have miseries uncalled-for, so we may have happiness also without being asked, for they are all predestined by k\u0101la.<\/i> No one is therefore either an enemy or friend of the Lord. Everyone is suffering and enjoying the result of his own destiny. This destiny is made by the living beings in course of social intercourse. Everyone here wants to lord it over the material nature, and thus everyone creates his own destiny under the supervision of the Supreme Lord. He is all-pervading and therefore He can see everyone\u2019s activities. And because the Lord has no beginning or end, He is known also as the eternal time, k\u0101la.<\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.28 \u092e\u0928\u094d\u092f\u0947 \u0924\u094d\u0935\u093e\u0902 \u0915\u093e\u0932\u092e\u0940\u0936\u093e\u0928\u092e\u0928\u093e\u0926\u093f\u0928\u093f\u0927\u0928\u0902 \u0935\u093f\u092d\u0941\u092e\u094d \u0964 \u0938\u092e\u0902 \u091a\u0930\u0928\u094d\u0924\u0902 \u0938\u0930\u094d\u0935\u0924\u094d\u0930 \u092d\u0942\u0924\u093e\u0928\u093e\u0902 \u092f\u0928\u094d\u092e\u093f\u0925: \u0915\u0932\u093f: \u0965 \u0968\u096e \u0965 manye tv\u0101\u1e41 k\u0101lam \u012b\u015b\u0101nam an\u0101di-nidhana\u1e41 vibhum sama\u1e41 caranta\u1e41 sarvatra bh\u016bt\u0101n\u0101\u1e41 yan mitha\u1e25 kali\u1e25 Synonyms manye \u2014 I consider; tv\u0101m \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17617","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 18:55:25","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17617"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17617\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17617"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17617"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}