{"id":17595,"date":"2020-02-18T10:53:22","date_gmt":"2020-02-18T14:53:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17595"},"modified":"2020-09-18T10:54:07","modified_gmt":"2020-09-18T14:54:07","slug":"srimad-bhagavatam-1-8-13","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-8-13\/","title":{"rendered":"Srimad-Bhagavatam 1.8.13"},"content":{"rendered":"
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\u015aB 1.8.13<\/h1>\n<\/div>\n
\n
\u0935\u094d\u092f\u0938\u0928\u0902 \u0935\u0940\u0915\u094d\u0937\u094d\u092f \u0924\u0924\u094d\u0924\u0947\u0937\u093e\u092e\u0928\u0928\u094d\u092f\u0935\u093f\u0937\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u092e\u094d \u0964
\n\u0938\u0941\u0926\u0930\u094d\u0936\u0928\u0947\u0928 \u0938\u094d\u0935\u093e\u0938\u094d\u0924\u094d\u0930\u0947\u0923 \u0938\u094d\u0935\u093e\u0928\u093e\u0902 \u0930\u0915\u094d\u0937\u093e\u0902 \u0935\u094d\u092f\u0927\u093e\u0926\u094d\u0935\u093f\u092d\u0941: \u0965 \u0967\u0969 \u0965<\/div>\n<\/div>\n
\n
vyasana\u1e41 v\u012bk\u1e63ya tat te\u1e63\u0101m
\nananya-vi\u1e63ay\u0101tman\u0101m
\nsudar\u015banena sv\u0101stre\u1e47a
\nsv\u0101n\u0101\u1e41 rak\u1e63\u0101\u1e41 vyadh\u0101d vibhu\u1e25<\/i><\/em><\/div>\n<\/div>\n
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Synonyms<\/h2>\n
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vyasanam<\/em><\/a> \u2014 great danger; v\u012bk\u1e63ya<\/em><\/a> \u2014 having observed; tat<\/em><\/a> \u2014 that; te\u1e63\u0101m<\/em><\/a> \u2014 their; ananya<\/em><\/a> \u2014 no other; vi\u1e63aya<\/em><\/a> \u2014 means; \u0101tman\u0101m<\/em><\/a> \u2014 thus inclined; sudar\u015banena<\/em><\/a> \u2014 by the wheel of \u015ar\u012b K\u1e5b\u1e63\u1e47a; sva<\/em><\/a>–astre\u1e47a<\/em><\/a> \u2014 by the weapon; sv\u0101n\u0101m<\/em><\/a> \u2014 of His own devotees; rak\u1e63\u0101m<\/em><\/a> \u2014 protection; vyadh\u0101t<\/em><\/a> \u2014 did it; vibhu\u1e25<\/em><\/a> \u2014 the Almighty.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

The almighty Personality of Godhead, \u015ar\u012b K\u1e5b\u1e63\u1e47a, having observed that a great danger was befalling His unalloyed devotees, who were fully surrendered souls, at once took up His Sudar\u015bana disc to protect them.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The brahm\u0101stra,<\/i> the supreme weapon released by A\u015bvatth\u0101m\u0101, was something similar to the nuclear weapon but with more radiation and heat. This brahm\u0101stra<\/i> is the product of a more subtle science, being the product of a finer sound, a mantra<\/i> recorded in the Vedas.<\/i> Another advantage of this weapon is that it is not blind like the nuclear weapon because it can be directed only to the target and nothing else. A\u015bvatth\u0101m\u0101 released the weapon just to finish all the male members of P\u0101\u1e47\u1e0du\u2019s family; therefore in one sense it was more dangerous than the atomic bombs because it could penetrate even the most protected place and would never miss the target. Knowing all this, Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a at once took up His personal weapon to protect His devotees, who did not know anyone other than K\u1e5b\u1e63\u1e47a. In the Bhagavad-g\u012bt\u0101<\/a><\/i> the Lord has clearly promised that His devotees are never to be vanquished. And He behaves according to the quality or degree of the devotional service rendered by the devotees. Here the word ananya-vi\u1e63ay\u0101tman\u0101m<\/i> is significant. The P\u0101\u1e47\u1e0davas were cent-percent dependent on the protection of the Lord, although they were all great warriors themselves. But the Lord neglects even the greatest warriors and also vanquishes them in no time. When the Lord saw that there was no time for the P\u0101\u1e47\u1e0davas to counteract the brahm\u0101stra<\/i> of A\u015bvatth\u0101m\u0101, He took up His weapon even at the risk of breaking His own vow. Although the Battle of Kuruk\u1e63etra was almost finished, still, according to His vow, He should not have taken up His own weapon. But the emergency was more important than the vow. He is better known as the bhakta-vatsala,<\/i> or the lover of His devotee, and thus He preferred to continue as bhakta-vatsala<\/i> than to be a worldly moralist who never breaks his solemn vow.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.8.13 \u0935\u094d\u092f\u0938\u0928\u0902 \u0935\u0940\u0915\u094d\u0937\u094d\u092f \u0924\u0924\u094d\u0924\u0947\u0937\u093e\u092e\u0928\u0928\u094d\u092f\u0935\u093f\u0937\u092f\u093e\u0924\u094d\u092e\u0928\u093e\u092e\u094d \u0964 \u0938\u0941\u0926\u0930\u094d\u0936\u0928\u0947\u0928 \u0938\u094d\u0935\u093e\u0938\u094d\u0924\u094d\u0930\u0947\u0923 \u0938\u094d\u0935\u093e\u0928\u093e\u0902 \u0930\u0915\u094d\u0937\u093e\u0902 \u0935\u094d\u092f\u0927\u093e\u0926\u094d\u0935\u093f\u092d\u0941: \u0965 \u0967\u0969 \u0965 vyasana\u1e41 v\u012bk\u1e63ya tat te\u1e63\u0101m ananya-vi\u1e63ay\u0101tman\u0101m sudar\u015banena sv\u0101stre\u1e47a sv\u0101n\u0101\u1e41 rak\u1e63\u0101\u1e41 vyadh\u0101d vibhu\u1e25 Synonyms vyasanam \u2014 great danger; v\u012bk\u1e63ya \u2014 having observed; tat \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17595","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 06:08:55","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17595"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17595\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}