{"id":17513,"date":"2020-02-17T18:43:33","date_gmt":"2020-02-17T22:43:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17513"},"modified":"2020-09-17T18:44:02","modified_gmt":"2020-09-17T22:44:02","slug":"srimad-bhagavatam-1-7-43","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-7-43\/","title":{"rendered":"Srimad-Bhagavatam 1.7.43"},"content":{"rendered":"
\n

\u015aB 1.7.43<\/h1>\n<\/div>\n
\n
\u0909\u0935\u093e\u091a \u091a\u093e\u0938\u0939\u0928\u094d\u0924\u094d\u092f\u0938\u094d\u092f \u092c\u0928\u094d\u0927\u0928\u093e\u0928\u092f\u0928\u0902 \u0938\u0924\u0940 \u0964
\n\u092e\u0941\u091a\u094d\u092f\u0924\u093e\u0902 \u092e\u0941\u091a\u094d\u092f\u0924\u093e\u092e\u0947\u0937 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094b \u0928\u093f\u0924\u0930\u093e\u0902 \u0917\u0941\u0930\u0941: \u0965 \u096a\u0969 \u0965<\/div>\n<\/div>\n
\n
uv\u0101ca c\u0101sahanty asya
\nbandhan\u0101nayana\u1e41 sat\u012b
\nmucyat\u0101\u1e41 mucyat\u0101m e\u1e63a
\nbr\u0101hma\u1e47o nitar\u0101\u1e41 guru\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

uv\u0101ca<\/em><\/a> \u2014 said; ca<\/em><\/a> \u2014 and; asahant\u012b<\/em><\/a> \u2014 being unbearable for her; asya<\/em><\/a> \u2014 his; bandhana<\/em><\/a> \u2014 being bound; \u0101nayanam<\/em><\/a> \u2014 bringing him; sat\u012b<\/em><\/a> \u2014 the devoted; mucyat\u0101m<\/em><\/a> mucyat\u0101m<\/em><\/a> \u2014 just get him released; e\u1e63a\u1e25<\/em><\/a> \u2014 this; br\u0101hma\u1e47a\u1e25<\/em><\/a> \u2014 a br\u0101hma\u1e47a<\/em>; nitar\u0101m<\/em><\/a> \u2014 our; guru\u1e25<\/em><\/a> \u2014 teacher.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

She could not tolerate A\u015bvatth\u0101m\u0101\u2019s being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a br\u0101hma\u1e47a, our spiritual master.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

As soon as A\u015bvatth\u0101m\u0101 was brought before Draupad\u012b, she thought it intolerable that a br\u0101hma\u1e47a<\/i> should be arrested like a culprit and brought before her in that condition, especially when the br\u0101hma\u1e47a<\/i> happened to be a teacher\u2019s son.<\/p>\n<\/div>\n<\/div>\n

\n
\n

Arjuna arrested A\u015bvatth\u0101m\u0101 knowing perfectly well that he was the son of Dro\u1e47\u0101c\u0101rya. K\u1e5b\u1e63\u1e47a also knew him to be so, but both of them condemned the murderer without consideration of his being the son of a br\u0101hma\u1e47a.<\/i> According to revealed scriptures, a teacher or spiritual master is liable to be rejected if he proves himself unworthy of the position of a guru<\/i> or spiritual master. A guru<\/i> is called also an \u0101c\u0101rya,<\/i> or a person who has personally assimilated all the essence of \u015b\u0101stras<\/i> and has helped his disciples to adopt the ways. A\u015bvatth\u0101m\u0101 failed to discharge the duties of a br\u0101hma\u1e47a<\/i> or teacher, and therefore he was liable to be rejected from the exalted position of a br\u0101hma\u1e47a.<\/i> On this consideration, both Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a and Arjuna were right in condemning A\u015bvatth\u0101m\u0101. But to a good lady like Draupad\u012b, the matter was considered not from the angle of \u015b\u0101stric<\/i> vision, but as a matter of custom. By custom, A\u015bvatth\u0101m\u0101 was offered the same respect as offered to his father. It was so because generally the people accept the son of a br\u0101hma\u1e47a<\/i> as a real br\u0101hma\u1e47a,<\/i> by sentiment only. Factually the matter is different. A br\u0101hma\u1e47a<\/i> is accepted on the merit of qualification and not on the merit of simply being the son of a br\u0101hma\u1e47a.<\/i><\/p>\n<\/div>\n<\/div>\n

\n
\n

But in spite of all this, Draupad\u012b desired that A\u015bvatth\u0101m\u0101 be at once released, and it was all the same a good sentiment for her. This means that a devotee of the Lord can tolerate all sorts of tribulation personally, but still such devotees are never unkind to others, even to the enemy. These are the characteristics of one who is a pure devotee of the Lord.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.7.43 \u0909\u0935\u093e\u091a \u091a\u093e\u0938\u0939\u0928\u094d\u0924\u094d\u092f\u0938\u094d\u092f \u092c\u0928\u094d\u0927\u0928\u093e\u0928\u092f\u0928\u0902 \u0938\u0924\u0940 \u0964 \u092e\u0941\u091a\u094d\u092f\u0924\u093e\u0902 \u092e\u0941\u091a\u094d\u092f\u0924\u093e\u092e\u0947\u0937 \u092c\u094d\u0930\u093e\u0939\u094d\u092e\u0923\u094b \u0928\u093f\u0924\u0930\u093e\u0902 \u0917\u0941\u0930\u0941: \u0965 \u096a\u0969 \u0965 uv\u0101ca c\u0101sahanty asya bandhan\u0101nayana\u1e41 sat\u012b mucyat\u0101\u1e41 mucyat\u0101m e\u1e63a br\u0101hma\u1e47o nitar\u0101\u1e41 guru\u1e25 Synonyms uv\u0101ca \u2014 said; ca \u2014 and; asahant\u012b \u2014 being … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17513","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 10:12:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17513","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17513"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17513\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17513"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17513"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17513"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}