{"id":17501,"date":"2020-01-17T18:40:36","date_gmt":"2020-01-17T22:40:36","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17501"},"modified":"2020-09-17T18:42:00","modified_gmt":"2020-09-17T22:42:00","slug":"srimad-bhagavatam-1-7-39","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-7-39\/","title":{"rendered":"Srimad-Bhagavatam 1.7.39"},"content":{"rendered":"
\n

\u015aB 1.7.39<\/h1>\n<\/div>\n
\n
\u0924\u0926\u0938\u094c \u0935\u0927\u094d\u092f\u0924\u093e\u0902 \u092a\u093e\u092a \u0906\u0924\u0924\u093e\u092f\u094d\u092f\u093e\u0924\u094d\u092e\u092c\u0928\u094d\u0927\u0941\u0939\u093e \u0964
\n\u092d\u0930\u094d\u0924\u0941\u0936\u094d\u091a \u0935\u093f\u092a\u094d\u0930\u093f\u092f\u0902 \u0935\u0940\u0930 \u0915\u0943\u0924\u0935\u093e\u0928\u094d \u0915\u0941\u0932\u092a\u093e\u0902\u0938\u0928: \u0965 \u0969\u096f \u0965<\/div>\n<\/div>\n
\n
tad asau vadhyat\u0101\u1e41 p\u0101pa
\n\u0101tat\u0101yy \u0101tma-bandhu-h\u0101
\nbhartu\u015b ca vipriya\u1e41 v\u012bra
\nk\u1e5btav\u0101n kula-p\u0101\u1e41sana\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tat<\/em><\/a> \u2014 therefore; asau<\/em><\/a> \u2014 this man; vadhyat\u0101m<\/em><\/a> \u2014 will be killed; p\u0101pa\u1e25<\/em><\/a> \u2014 the sinner; \u0101tat\u0101y\u012b<\/em><\/a> \u2014 assaulter; \u0101tma<\/em><\/a> \u2014 own; bandhu<\/em><\/a>–h\u0101<\/em><\/a> \u2014 killer of sons; bhartu\u1e25<\/em><\/a> \u2014 of the master; ca<\/em><\/a> \u2014 also; vipriyam<\/em><\/a> \u2014 having not satisfied; v\u012bra<\/em><\/a> \u2014 O warrior; k\u1e5btav\u0101n<\/em><\/a>\u2014 one who has done it; kula<\/em><\/a>–p\u0101\u1e41sana\u1e25<\/em><\/a> \u2014 the burnt remnants of the family.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

This man is an assassin and murderer of your own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The son of Dro\u1e47\u0101c\u0101rya is condemned here as the burnt remnants of his family. The good name of Dro\u1e47\u0101c\u0101rya was very much respected. Although he joined the enemy camp, the P\u0101\u1e47\u1e0davas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way. But the son of Dro\u1e47\u0101c\u0101rya degraded himself by committing acts which are never done by the dvijas,<\/i> or the twice-born higher castes. A\u015bvatth\u0101m\u0101, the son of Dro\u1e47\u0101c\u0101rya, committed murder by killing the five sleeping sons of Draupad\u012b, by which he dissatisfied his master Duryodhana, who never approved of the heinous act of killing the five sleeping sons of the P\u0101\u1e47\u1e0davas. This means that A\u015bvatth\u0101m\u0101 became an assaulter of Arjuna\u2019s own family members, and thus he was liable to be punished by him. In the \u015b\u0101stras,<\/i> he who attacks without notice or kills from behind or sets fire to another\u2019s house or kidnaps one\u2019s wife is condemned to death. K\u1e5b\u1e63\u1e47a reminded Arjuna of these facts so that he might take notice of them and do the needful.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.7.39 \u0924\u0926\u0938\u094c \u0935\u0927\u094d\u092f\u0924\u093e\u0902 \u092a\u093e\u092a \u0906\u0924\u0924\u093e\u092f\u094d\u092f\u093e\u0924\u094d\u092e\u092c\u0928\u094d\u0927\u0941\u0939\u093e \u0964 \u092d\u0930\u094d\u0924\u0941\u0936\u094d\u091a \u0935\u093f\u092a\u094d\u0930\u093f\u092f\u0902 \u0935\u0940\u0930 \u0915\u0943\u0924\u0935\u093e\u0928\u094d \u0915\u0941\u0932\u092a\u093e\u0902\u0938\u0928: \u0965 \u0969\u096f \u0965 tad asau vadhyat\u0101\u1e41 p\u0101pa \u0101tat\u0101yy \u0101tma-bandhu-h\u0101 bhartu\u015b ca vipriya\u1e41 v\u012bra k\u1e5btav\u0101n kula-p\u0101\u1e41sana\u1e25 Synonyms tat \u2014 therefore; asau \u2014 this man; vadhyat\u0101m … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17501","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 08:44:16","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17501"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17501\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}