{"id":17448,"date":"2020-01-17T18:25:30","date_gmt":"2020-01-17T22:25:30","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17448"},"modified":"2020-09-17T18:26:43","modified_gmt":"2020-09-17T22:26:43","slug":"srimad-bhagavatam-1-7-12","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-7-12\/","title":{"rendered":"Srimad-Bhagavatam 1.7.12"},"content":{"rendered":"
\n

\u015aB 1.7.12<\/h1>\n<\/div>\n
\n
\u092a\u0930\u0940\u0915\u094d\u0937\u093f\u0924\u094b\u093d\u0925 \u0930\u093e\u091c\u0930\u094d\u0937\u0947\u0930\u094d\u091c\u0928\u094d\u092e\u0915\u0930\u094d\u092e\u0935\u093f\u0932\u093e\u092a\u0928\u092e\u094d \u0964
\n\u0938\u0902\u0938\u094d\u0925\u093e\u0902 \u091a \u092a\u093e\u0923\u094d\u0921\u0941\u092a\u0941\u0924\u094d\u0930\u093e\u0923\u093e\u0902 \u0935\u0915\u094d\u0937\u094d\u092f\u0947 \u0915\u0943\u0937\u094d\u0923\u0915\u0925\u094b\u0926\u092f\u092e\u094d \u0965 \u0967\u0968 \u0965<\/div>\n<\/div>\n
\n
par\u012bk\u1e63ito \u2019tha r\u0101jar\u1e63er
\njanma-karma-vil\u0101panam
\nsa\u1e41sth\u0101\u1e41 ca p\u0101\u1e47\u1e0du-putr\u0101\u1e47\u0101\u1e41
\nvak\u1e63ye k\u1e5b\u1e63\u1e47a-kathodayam<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
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par\u012bk\u1e63ita\u1e25<\/em><\/a> \u2014 of King Par\u012bk\u1e63it; atha<\/em><\/a> \u2014 thus; r\u0101jar\u1e63e\u1e25<\/em><\/a> \u2014 of the King who was the \u1e5b\u1e63i<\/em> among the kings; janma<\/em><\/a> \u2014 birth; karma<\/em><\/a>\u2014 activities; vil\u0101panam<\/em><\/a> \u2014 deliverance; sa\u1e41sth\u0101m<\/em><\/a> \u2014 renunciation of the world; ca<\/em><\/a> \u2014 and; p\u0101\u1e47\u1e0du<\/em><\/a>–putr\u0101\u1e47\u0101m<\/em><\/a> \u2014 of the sons of P\u0101\u1e47\u1e0du; vak\u1e63ye<\/em><\/a> \u2014 I shall speak; k\u1e5b\u1e63\u1e47a<\/em><\/a>–kath\u0101<\/em><\/a>–udayam<\/em><\/a> \u2014 that which gives rise to the transcendental narration of K\u1e5b\u1e63\u1e47a, the Supreme Personality of Godhead.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

S\u016bta Gosv\u0101m\u012b thus addressed the \u1e5b\u1e63is headed by \u015aaunaka: Now I shall begin the transcendental narration of the Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a and topics of the birth, activities and deliverance of King Par\u012bk\u1e63it, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of P\u0101\u1e47\u1e0du.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Lord K\u1e5b\u1e63\u1e47a is so kind to the fallen souls that He personally incarnates Himself amongst the different kinds of living entities and takes part with them in daily activities. Any historical fact old or new which has a connection with the activities of the Lord is to be understood as a transcendental narration of the Lord. Without K\u1e5b\u1e63\u1e47a, all the supplementary literatures like the Pur\u0101\u1e47as<\/i> and Mah\u0101bh\u0101rata<\/i> are simply stories or historical facts. But with K\u1e5b\u1e63\u1e47a they become transcendental, and when we hear of them we at once become transcendentally related with the Lord. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is also a Pur\u0101\u1e47a,<\/i> but the special significance of this Pur\u0101\u1e47a<\/i> is that the activities of the Lord are central and not just supplementary historical facts. \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is thus recommended by Lord \u015ar\u012b Caitanya Mah\u0101prabhu as the spotless Pur\u0101\u1e47a.<\/i> There is a class of less intelligent devotees of the Bh\u0101gavata Pur\u0101\u1e47a<\/i> who desire to relish at once the activities of the Lord narrated in the Tenth Canto without first understanding the primary cantos. They are under the false impression that the other cantos are not concerned with K\u1e5b\u1e63\u1e47a, and thus more foolishly than intelligently they take to the reading of the Tenth Canto. These readers are specifically told herein that the other cantos of the Bh\u0101gavatam<\/a><\/i> are as important as the Tenth Canto. No one should try to go into the matters of the Tenth Canto without having thoroughly understood the purport of the other nine cantos. K\u1e5b\u1e63\u1e47a and His pure devotees like the P\u0101\u1e47\u1e0davas are on the same plane. K\u1e5b\u1e63\u1e47a is not without His devotees of all the rasas,<\/i>and the pure devotees like the P\u0101\u1e47\u1e0davas are not without K\u1e5b\u1e63\u1e47a. The devotees and the Lord are interlinked, and they cannot be separated. Therefore talks about them are all k\u1e5b\u1e63\u1e47a-kath\u0101,<\/i> or topics of the Lord.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.7.12 \u092a\u0930\u0940\u0915\u094d\u0937\u093f\u0924\u094b\u093d\u0925 \u0930\u093e\u091c\u0930\u094d\u0937\u0947\u0930\u094d\u091c\u0928\u094d\u092e\u0915\u0930\u094d\u092e\u0935\u093f\u0932\u093e\u092a\u0928\u092e\u094d \u0964 \u0938\u0902\u0938\u094d\u0925\u093e\u0902 \u091a \u092a\u093e\u0923\u094d\u0921\u0941\u092a\u0941\u0924\u094d\u0930\u093e\u0923\u093e\u0902 \u0935\u0915\u094d\u0937\u094d\u092f\u0947 \u0915\u0943\u0937\u094d\u0923\u0915\u0925\u094b\u0926\u092f\u092e\u094d \u0965 \u0967\u0968 \u0965 par\u012bk\u1e63ito \u2019tha r\u0101jar\u1e63er janma-karma-vil\u0101panam sa\u1e41sth\u0101\u1e41 ca p\u0101\u1e47\u1e0du-putr\u0101\u1e47\u0101\u1e41 vak\u1e63ye k\u1e5b\u1e63\u1e47a-kathodayam Synonyms par\u012bk\u1e63ita\u1e25 \u2014 of King Par\u012bk\u1e63it; atha \u2014 thus; r\u0101jar\u1e63e\u1e25 \u2014 of the King … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17448","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-29 23:08:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17448"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17448\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17448"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17448"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}