{"id":17443,"date":"2020-03-17T18:24:13","date_gmt":"2020-03-17T22:24:13","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17443"},"modified":"2020-09-17T18:25:10","modified_gmt":"2020-09-17T22:25:10","slug":"srimad-bhagavatam-1-7-9","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-7-9\/","title":{"rendered":"Srimad-Bhagavatam 1.7.9"},"content":{"rendered":"
\n

\u015aB 1.7.9<\/h1>\n<\/div>\n
\n
\u0936\u094c\u0928\u0915 \u0909\u0935\u093e\u091a
\n\u0938 \u0935\u0948 \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0928\u093f\u0930\u0924: \u0938\u0930\u094d\u0935\u0924\u094d\u0930\u094b\u092a\u0947\u0915\u094d\u0937\u0915\u094b \u092e\u0941\u0928\u093f: \u0964
\n\u0915\u0938\u094d\u092f \u0935\u093e \u092c\u0943\u0939\u0924\u0940\u092e\u0947\u0924\u093e\u092e\u093e\u0924\u094d\u092e\u093e\u0930\u093e\u092e: \u0938\u092e\u092d\u094d\u092f\u0938\u0924\u094d \u0965 \u096f \u0965<\/div>\n<\/div>\n
\n
\u015baunaka uv\u0101ca
\nsa vai niv\u1e5btti-nirata\u1e25
\nsarvatropek\u1e63ako muni\u1e25
\nkasya v\u0101 b\u1e5bhat\u012bm et\u0101m
\n\u0101tm\u0101r\u0101ma\u1e25 samabhyasat<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u015baunaka\u1e25<\/em><\/a> uv\u0101ca<\/em><\/a> \u2014 \u015ar\u012b \u015aaunaka asked; sa\u1e25<\/em><\/a> \u2014 he; vai<\/em><\/a> \u2014 of course; niv\u1e5btti<\/em><\/a> \u2014 on the path of self-realization; nirata\u1e25<\/em><\/a> \u2014 always engaged; sarvatra<\/em><\/a> \u2014 in every respect; upek\u1e63aka\u1e25<\/em><\/a> \u2014 indifferent; muni\u1e25<\/em><\/a> \u2014 sage; kasya<\/em><\/a> \u2014 for what reason; v\u0101<\/em><\/a> \u2014 or; b\u1e5bhat\u012bm<\/em><\/a>\u2014 vast; et\u0101m<\/em><\/a> \u2014 this; \u0101tma<\/em><\/a>–\u0101r\u0101ma\u1e25<\/em><\/a> \u2014 one who is pleased in himself; samabhyasat<\/em><\/a> \u2014 undergo the studies.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

\u015ar\u012b \u015aaunaka asked S\u016bta Gosv\u0101m\u012b: \u015ar\u012b \u015aukadeva Gosv\u0101m\u012b was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

For the people in general the highest perfection of life is to cease from material activities and be fixed on the path of self-realization. Those who take pleasure in sense enjoyment, or those who are fixed in material bodily welfare work, are called karm\u012bs.<\/i> Out of thousands and millions of such karm\u012bs,<\/i> one may become an \u0101tm\u0101r\u0101ma<\/i> by self-realization. \u0100tm\u0101<\/i>means self, and \u0101r\u0101ma<\/i> means to take pleasure. Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karm\u012bs<\/i>is different from that of the \u0101tm\u0101r\u0101mas.<\/i> The \u0101tm\u0101r\u0101mas<\/i> are completely indifferent to material enjoyment in every respect. \u015ar\u012bla \u015aukadeva Gosv\u0101m\u012b had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bh\u0101gavatam<\/a><\/i> literature. This means that \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is a postgraduate study even for the \u0101tm\u0101r\u0101mas,<\/i> who have surpassed all the studies of Vedic knowledge.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.7.9 \u0936\u094c\u0928\u0915 \u0909\u0935\u093e\u091a \u0938 \u0935\u0948 \u0928\u093f\u0935\u0943\u0924\u094d\u0924\u093f\u0928\u093f\u0930\u0924: \u0938\u0930\u094d\u0935\u0924\u094d\u0930\u094b\u092a\u0947\u0915\u094d\u0937\u0915\u094b \u092e\u0941\u0928\u093f: \u0964 \u0915\u0938\u094d\u092f \u0935\u093e \u092c\u0943\u0939\u0924\u0940\u092e\u0947\u0924\u093e\u092e\u093e\u0924\u094d\u092e\u093e\u0930\u093e\u092e: \u0938\u092e\u092d\u094d\u092f\u0938\u0924\u094d \u0965 \u096f \u0965 \u015baunaka uv\u0101ca sa vai niv\u1e5btti-nirata\u1e25 sarvatropek\u1e63ako muni\u1e25 kasya v\u0101 b\u1e5bhat\u012bm et\u0101m \u0101tm\u0101r\u0101ma\u1e25 samabhyasat Synonyms \u015baunaka\u1e25 uv\u0101ca \u2014 \u015ar\u012b \u015aaunaka … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17443","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 11:42:50","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17443"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17443\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17443"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17443"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}