{"id":17357,"date":"2020-01-17T10:51:24","date_gmt":"2020-01-17T14:51:24","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17357"},"modified":"2020-09-17T10:52:15","modified_gmt":"2020-09-17T14:52:15","slug":"srimad-bhagavatam-1-6-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-6-31\/","title":{"rendered":"Srimad-Bhagavatam 1.6.31"},"content":{"rendered":"<div id=\"bb14549\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.6.31<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555083\" class=\"r r-devanagari\">\u0905\u0928\u094d\u0924\u0930\u094d\u092c\u0939\u093f\u0936\u094d\u091a \u0932\u094b\u0915\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u0940\u0928\u094d \u092a\u0930\u094d\u092f\u0947\u092e\u094d\u092f\u0938\u094d\u0915\u0928\u094d\u0926\u093f\u0924\u0935\u094d\u0930\u0924: \u0964<br \/>\n\u0905\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u0928\u094d\u092e\u0939\u093e\u0935\u093f\u0937\u094d\u0923\u094b\u0930\u0935\u093f\u0918\u093e\u0924\u0917\u0924\u093f: \u0915\u094d\u200d\u0935\u091a\u093f\u0924\u094d \u0965 \u0969\u0967 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb14550\" class=\"r r-lang-en r-verse-text\"><em><i>antar bahi\u015b ca lok\u0101\u1e41s tr\u012bn<br \/>\nparyemy askandita-vrata\u1e25<br \/>\nanugrah\u0101n mah\u0101-vi\u1e63\u1e47or<br \/>\navigh\u0101ta-gati\u1e25 kvacit<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb14551\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anta%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>anta\u1e25<\/em><\/a> \u2014 in the transcendental world; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bahi%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>bahi\u1e25<\/em><\/a> \u2014 in the material world; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ca\" rel=\"nofollow noopener\" target=\"_blank\"><em>ca<\/em><\/a> \u2014 and; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=lok%C4%81n\" rel=\"nofollow noopener\" target=\"_blank\"><em>lok\u0101n<\/em><\/a> \u2014 planets; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tr%C4%ABn\" rel=\"nofollow noopener\" target=\"_blank\"><em>tr\u012bn<\/em><\/a> \u2014 three (divisions); <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=paryemi\" rel=\"nofollow noopener\" target=\"_blank\"><em>paryemi<\/em><\/a> \u2014 travel; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=askandita\" rel=\"nofollow noopener\" target=\"_blank\"><em>askandita<\/em><\/a> \u2014 unbroken; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vrata%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>vrata\u1e25<\/em><\/a> \u2014 vow; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anugrah%C4%81t\" rel=\"nofollow noopener\" target=\"_blank\"><em>anugrah\u0101t<\/em><\/a> \u2014 by the causeless mercy; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=mah%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>mah\u0101<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=vi%E1%B9%A3%E1%B9%87o%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>vi\u1e63\u1e47o\u1e25<\/em><\/a> \u2014 of the Mah\u0101-Vi\u1e63\u1e47u (K\u0101ra\u1e47odaka\u015b\u0101y\u012b Vi\u1e63\u1e47u); <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=avigh%C4%81ta\" rel=\"nofollow noopener\" target=\"_blank\"><em>avigh\u0101ta<\/em><\/a> \u2014 without restriction; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=gati%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>gati\u1e25<\/em><\/a> \u2014 entrance; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kvacit\" rel=\"nofollow noopener\" target=\"_blank\"><em>kvacit<\/em><\/a> \u2014 at any time.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb14552\" class=\"r r-lang-en r-translation\">\n<p><strong>Since then, by the grace of the almighty Vi\u1e63\u1e47u, I travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb14553\" class=\"r r-lang-en r-paragraph\">\n<p>As stated in the <i><a href=\"https:\/\/vedabase.io\/en\/library\/bg\/\" rel=\"nofollow noopener\" target=\"_blank\">Bhagavad-g\u012bt\u0101<\/a>,<\/i> there are three divisions of the material spheres, namely the <i>\u016brdhva-loka<\/i> (topmost planets), <i>madhya-loka<\/i> (midway planets) and <i>adho-loka<\/i> (downward planets). Beyond the <i>\u016brdhva-loka<\/i> planets, that is to say above the Brahmaloka, are the material coverings of the universes, and above that is the spiritual sky, which is unlimited in expansion, containing unlimited self-illuminated Vaiku\u1e47\u1e6dha planets inhabited by God Himself along with His associates, who are all eternally liberated living entities. \u015ar\u012b N\u0101rada Muni could enter all these planets in both the material and spiritual spheres without restriction, as much as the almighty Lord is free to move personally in any part of His creation. In the material world the living beings are influenced by the three material modes of nature, namely goodness, passion and ignorance. But \u015ar\u012b N\u0101rada Muni is transcendental to all these material modes, and thus he can travel everywhere unrestricted. He is a liberated spaceman. The causeless mercy of Lord Vi\u1e63\u1e47u is unparalleled, and such mercy is perceived by the devotees only by the grace of the Lord. Therefore, the devotees never fall down, but the materialists, i.e., the fruitive workers and the speculative philosophers, do fall down, being forced by their respective modes of nature. The <i>\u1e5b\u1e63is,<\/i> as above mentioned, cannot enter into the transcendental world like N\u0101rada. This fact is disclosed in the <i>Narasi\u1e41ha Pur\u0101\u1e47a.<\/i><i>\u1e5a\u1e63is<\/i> like Mar\u012bci are authorities in fruitive work, and <i>\u1e5b\u1e63is<\/i> like Sanaka and San\u0101tana are authorities in philosophical speculations. But \u015ar\u012b N\u0101rada Muni is the prime authority for transcendental devotional service of the Lord. All the great authorities in the devotional service of the Lord follow in the footsteps of N\u0101rada Muni in the order of the <i>N\u0101rada-bhakti-s\u016btra,<\/i> and therefore all the devotees of the Lord are unhesitatingly qualified to enter into the kingdom of God, Vaiku\u1e47\u1e6dha.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.6.31 \u0905\u0928\u094d\u0924\u0930\u094d\u092c\u0939\u093f\u0936\u094d\u091a \u0932\u094b\u0915\u093e\u0902\u0938\u094d\u0924\u094d\u0930\u0940\u0928\u094d \u092a\u0930\u094d\u092f\u0947\u092e\u094d\u092f\u0938\u094d\u0915\u0928\u094d\u0926\u093f\u0924\u0935\u094d\u0930\u0924: \u0964 \u0905\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u0928\u094d\u092e\u0939\u093e\u0935\u093f\u0937\u094d\u0923\u094b\u0930\u0935\u093f\u0918\u093e\u0924\u0917\u0924\u093f: \u0915\u094d\u200d\u0935\u091a\u093f\u0924\u094d \u0965 \u0969\u0967 \u0965 antar bahi\u015b ca lok\u0101\u1e41s tr\u012bn paryemy askandita-vrata\u1e25 anugrah\u0101n mah\u0101-vi\u1e63\u1e47or avigh\u0101ta-gati\u1e25 kvacit Synonyms anta\u1e25 \u2014 in the transcendental world; bahi\u1e25 \u2014 in the material world; ca &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-6-31\/\" aria-label=\"Srimad-Bhagavatam 1.6.31\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17357","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 22:45:10","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17357"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17357\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}