{"id":17352,"date":"2020-02-17T10:49:20","date_gmt":"2020-02-17T14:49:20","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17352"},"modified":"2020-09-17T10:50:32","modified_gmt":"2020-09-17T14:50:32","slug":"srimad-bhagavatam-1-6-27","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-6-27\/","title":{"rendered":"Srimad-Bhagavatam 1.6.27"},"content":{"rendered":"
\n

\u015aB 1.6.27<\/h1>\n<\/div>\n
\n
\u090f\u0935\u0902 \u0915\u0943\u0937\u094d\u0923\u092e\u0924\u0947\u0930\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928\u093e\u0938\u0915\u094d\u0924\u0938\u094d\u092f\u093e\u092e\u0932\u093e\u0924\u094d\u092e\u0928: \u0964
\n\u0915\u093e\u0932: \u092a\u094d\u0930\u093e\u0926\u0941\u0930\u092d\u0942\u0924\u094d\u0915\u093e\u0932\u0947 \u0924\u0921\u093f\u0924\u094d\u0938\u094c\u0926\u093e\u092e\u0928\u0940 \u092f\u0925\u093e \u0965 \u0968\u096d \u0965<\/div>\n<\/div>\n
\n
eva\u1e41 k\u1e5b\u1e63\u1e47a-mater brahman
\nn\u0101saktasy\u0101mal\u0101tmana\u1e25
\nk\u0101la\u1e25 pr\u0101durabh\u016bt k\u0101le
\nta\u1e0dit saud\u0101man\u012b yath\u0101<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

evam<\/em><\/a> \u2014 thus; k\u1e5b\u1e63\u1e47a<\/em><\/a>–mate\u1e25<\/em><\/a> \u2014 one who is fully absorbed in thinking of K\u1e5b\u1e63\u1e47a; brahman<\/em><\/a> \u2014 O Vy\u0101sadeva; na<\/em><\/a> \u2014 not; \u0101saktasya<\/em><\/a> \u2014 of one who is attached; amala<\/em><\/a>–\u0101tmana\u1e25<\/em><\/a> \u2014 of one who is completely free from all material dirt; k\u0101la\u1e25<\/em><\/a> \u2014 death; pr\u0101durabh\u016bt<\/em><\/a> \u2014 become visible; k\u0101le<\/em><\/a> \u2014 in the course of time; ta\u1e0dit<\/em><\/a> \u2014 lightning; saud\u0101man\u012b<\/em><\/a> \u2014 illuminating; yath\u0101<\/em><\/a> \u2014 as it is.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

And so, O Br\u0101hma\u1e47a Vy\u0101sadeva, in due course of time I, who was fully absorbed in thinking of K\u1e5b\u1e63\u1e47a and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

To be fully absorbed in the thought of K\u1e5b\u1e63\u1e47a means clearance of material dirts or hankerings. As a very rich man has no hankerings for small petty things, so also a devotee of Lord K\u1e5b\u1e63\u1e47a, who is guaranteed to pass on to the kingdom of God, where life is eternal, fully cognizant and blissful, naturally has no hankerings for petty material things, which are like dolls or shadows of the reality and are without permanent value. That is the sign of spiritually enriched persons. And in due course of time, when a pure devotee is completely prepared, all of a sudden the change of body occurs which is commonly called death. And for the pure devotee such a change takes place exactly like lightning, and illumination follows simultaneously. That is to say a devotee simultaneously changes his material body and develops a spiritual body by the will of the Supreme. Even before death, a pure devotee has no material affection, due to his body\u2019s being spiritualized like a red-hot iron in contact with fire.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.6.27 \u090f\u0935\u0902 \u0915\u0943\u0937\u094d\u0923\u092e\u0924\u0947\u0930\u094d\u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928\u093e\u0938\u0915\u094d\u0924\u0938\u094d\u092f\u093e\u092e\u0932\u093e\u0924\u094d\u092e\u0928: \u0964 \u0915\u093e\u0932: \u092a\u094d\u0930\u093e\u0926\u0941\u0930\u092d\u0942\u0924\u094d\u0915\u093e\u0932\u0947 \u0924\u0921\u093f\u0924\u094d\u0938\u094c\u0926\u093e\u092e\u0928\u0940 \u092f\u0925\u093e \u0965 \u0968\u096d \u0965 eva\u1e41 k\u1e5b\u1e63\u1e47a-mater brahman n\u0101saktasy\u0101mal\u0101tmana\u1e25 k\u0101la\u1e25 pr\u0101durabh\u016bt k\u0101le ta\u1e0dit saud\u0101man\u012b yath\u0101 Synonyms evam \u2014 thus; k\u1e5b\u1e63\u1e47a–mate\u1e25 \u2014 one who is fully absorbed in thinking of … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17352","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-17 18:55:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17352","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17352"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17352\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17352"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17352"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17352"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}