{"id":17343,"date":"2020-01-17T10:29:56","date_gmt":"2020-01-17T14:29:56","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17343"},"modified":"2020-09-17T10:31:02","modified_gmt":"2020-09-17T14:31:02","slug":"srimad-bhagavatam-1-6-25","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-6-25\/","title":{"rendered":"Srimad-Bhagavatam 1.6.25"},"content":{"rendered":"
\n

\u015aB 1.6.25<\/h1>\n<\/div>\n
\n
\u090f\u0924\u093e\u0935\u0926\u0941\u0915\u094d\u0924\u094d\u0935\u094b\u092a\u0930\u0930\u093e\u092e \u0924\u0928\u094d\u092e\u0939\u0926\u094d
\n\u092d\u0942\u0924\u0902 \u0928\u092d\u094b\u0932\u093f\u0919\u094d\u0917\u092e\u0932\u093f\u0919\u094d\u0917\u092e\u0940\u0936\u094d\u0935\u0930\u092e\u094d \u0964
\n\u0905\u0939\u0902 \u091a \u0924\u0938\u094d\u092e\u0948 \u092e\u0939\u0924\u093e\u0902 \u092e\u0939\u0940\u092f\u0938\u0947
\n\u0936\u0940\u0930\u094d\u0937\u094d\u0923\u093e\u0935\u0928\u093e\u092e\u0902 \u0935\u093f\u0926\u0927\u0947\u093d\u0928\u0941\u0915\u092e\u094d\u092a\u093f\u0924: \u0965 \u0968\u096b \u0965<\/div>\n<\/div>\n
\n
et\u0101vad uktvoparar\u0101ma tan mahad
\nbh\u016bta\u1e41 nabho-li\u1e45gam ali\u1e45gam \u012b\u015bvaram
\naha\u1e41 ca tasmai mahat\u0101\u1e41 mah\u012byase
\n\u015b\u012br\u1e63\u1e47\u0101van\u0101ma\u1e41 vidadhe \u2019nukampita\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

et\u0101vat<\/em><\/a> \u2014 thus; uktv\u0101<\/em><\/a> \u2014 spoken; uparar\u0101ma<\/em><\/a> \u2014 stopped; tat<\/em><\/a> \u2014 that; mahat<\/em><\/a> \u2014 great; bh\u016btam<\/em><\/a> \u2014 wonderful; nabha\u1e25<\/em><\/a>–li\u1e45gam<\/em><\/a> \u2014 personified by sound; ali\u1e45gam<\/em><\/a> \u2014 unseen by the eyes; \u012b\u015bvaram<\/em><\/a> \u2014 the supreme authority; aham<\/em><\/a> \u2014 I; ca<\/em><\/a> \u2014 also; tasmai<\/em><\/a> \u2014 unto Him; mahat\u0101m<\/em><\/a> \u2014 the great; mah\u012byase<\/em><\/a> \u2014 unto the glorified; \u015b\u012br\u1e63\u1e47\u0101<\/em><\/a> \u2014 by the head; avan\u0101mam<\/em><\/a> \u2014 obeisances; vidadhe<\/em><\/a>\u2014 executed; anukampita\u1e25<\/em><\/a> \u2014 being favored by Him.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Then that supreme authority, personified by sound and unseen by eyes, but most wonderful, stopped speaking. Feeling a sense of gratitude, I offered my obeisances unto Him, bowing my head.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

That the Personality of Godhead was not seen but only heard does not make any difference. The Personality of Godhead produced the four Vedas<\/i> by His breathing, and He is seen and realized through the transcendental sound of the Vedas.<\/i>Similarly, the Bhagavad-g\u012bt\u0101<\/a><\/i> is the sound representation of the Lord, and there is no difference in identity. The conclusion is that the Lord can be seen and heard by persistent chanting of the transcendental sound.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.6.25 \u090f\u0924\u093e\u0935\u0926\u0941\u0915\u094d\u0924\u094d\u0935\u094b\u092a\u0930\u0930\u093e\u092e \u0924\u0928\u094d\u092e\u0939\u0926\u094d \u092d\u0942\u0924\u0902 \u0928\u092d\u094b\u0932\u093f\u0919\u094d\u0917\u092e\u0932\u093f\u0919\u094d\u0917\u092e\u0940\u0936\u094d\u0935\u0930\u092e\u094d \u0964 \u0905\u0939\u0902 \u091a \u0924\u0938\u094d\u092e\u0948 \u092e\u0939\u0924\u093e\u0902 \u092e\u0939\u0940\u092f\u0938\u0947 \u0936\u0940\u0930\u094d\u0937\u094d\u0923\u093e\u0935\u0928\u093e\u092e\u0902 \u0935\u093f\u0926\u0927\u0947\u093d\u0928\u0941\u0915\u092e\u094d\u092a\u093f\u0924: \u0965 \u0968\u096b \u0965 et\u0101vad uktvoparar\u0101ma tan mahad bh\u016bta\u1e41 nabho-li\u1e45gam ali\u1e45gam \u012b\u015bvaram aha\u1e41 ca tasmai mahat\u0101\u1e41 mah\u012byase \u015b\u012br\u1e63\u1e47\u0101van\u0101ma\u1e41 vidadhe \u2019nukampita\u1e25 Synonyms et\u0101vat \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17343","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:50:49","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17343"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17343\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}