{"id":17174,"date":"2020-03-16T10:16:52","date_gmt":"2020-03-16T14:16:52","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17174"},"modified":"2020-09-16T10:17:37","modified_gmt":"2020-09-16T14:17:37","slug":"srimad-bhagavatam-1-5-39","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-39\/","title":{"rendered":"Srimad-Bhagavatam 1.5.39"},"content":{"rendered":"<div id=\"bb14387\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.5.39<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555051\" class=\"r r-devanagari\">\u0907\u092e\u0902 \u0938\u094d\u0935\u0928\u093f\u0917\u092e\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928\u0935\u0947\u0924\u094d\u092f \u092e\u0926\u0928\u0941\u0937\u094d\u0920\u093f\u0924\u092e\u094d \u0964<br \/>\n\u0905\u0926\u093e\u0928\u094d\u092e\u0947 \u091c\u094d\u091e\u093e\u0928\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u0938\u094d\u0935\u0938\u094d\u092e\u093f\u0928\u094d \u092d\u093e\u0935\u0902 \u091a \u0915\u0947\u0936\u0935: \u0965 \u0969\u096f \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb14388\" class=\"r r-lang-en r-verse-text\"><em><i>ima\u1e41 sva-nigama\u1e41 brahmann<br \/>\navetya mad-anu\u1e63\u1e6dhitam<br \/>\nad\u0101n me j\u00f1\u0101nam ai\u015bvarya\u1e41<br \/>\nsvasmin bh\u0101va\u1e41 ca ke\u015bava\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb14389\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=imam\" rel=\"nofollow noopener\" target=\"_blank\"><em>imam<\/em><\/a> \u2014 thus; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sva\" rel=\"nofollow noopener\" target=\"_blank\"><em>sva<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nigamam\" rel=\"nofollow noopener\" target=\"_blank\"><em>nigamam<\/em><\/a> \u2014 confidential knowledge of the <em>Vedas<\/em> in respect to the Supreme Personality of Godhead; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=brahman\" rel=\"nofollow noopener\" target=\"_blank\"><em>brahman<\/em><\/a> \u2014 O <em>br\u0101hma\u1e47a<\/em> (Vy\u0101sadeva); <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=avetya\" rel=\"nofollow noopener\" target=\"_blank\"><em>avetya<\/em><\/a> \u2014 knowing it well; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=mat\" rel=\"nofollow noopener\" target=\"_blank\"><em>mat<\/em><\/a> \u2014 by me; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anu%E1%B9%A3%E1%B9%ADhitam\" rel=\"nofollow noopener\" target=\"_blank\"><em>anu\u1e63\u1e6dhitam<\/em><\/a> \u2014 executed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ad%C4%81t\" rel=\"nofollow noopener\" target=\"_blank\"><em>ad\u0101t<\/em><\/a> \u2014 bestowed upon me; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=me\" rel=\"nofollow noopener\" target=\"_blank\"><em>me<\/em><\/a> \u2014 me; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=j%C3%B1%C4%81nam\" rel=\"nofollow noopener\" target=\"_blank\"><em>j\u00f1\u0101nam<\/em><\/a> \u2014 transcendental knowledge; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ai%C5%9Bvaryam\" rel=\"nofollow noopener\" target=\"_blank\"><em>ai\u015bvaryam<\/em><\/a> \u2014 opulence; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=svasmin\" rel=\"nofollow noopener\" target=\"_blank\"><em>svasmin<\/em><\/a> \u2014 personal; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bh%C4%81vam\" rel=\"nofollow noopener\" target=\"_blank\"><em>bh\u0101vam<\/em><\/a> \u2014 intimate affection and love; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ca\" rel=\"nofollow noopener\" target=\"_blank\"><em>ca<\/em><\/a> \u2014 and; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=ke%C5%9Bava%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>ke\u015bava\u1e25<\/em><\/a> \u2014 Lord K\u1e5b\u1e63\u1e47a.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb14390\" class=\"r r-lang-en r-translation\">\n<p><strong>O br\u0101hma\u1e47a, thus by the Supreme Lord K\u1e5b\u1e63\u1e47a I was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, and then with His intimate loving service.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb14391\" class=\"r r-lang-en r-paragraph\">\n<p>Communion with the Lord by transmission of the transcendental sound is nondifferent from the whole spirit Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a. It is a completely perfect method for approaching the Lord. By such pure contact with the Lord, without offense of material conceptions (numbering ten), the devotee can rise above the material plane to understand the inner meaning of the Vedic literatures, including the Lord\u2019s existence in the transcendental realm. The Lord reveals His identity gradually to one who has unflinching faith, both in the spiritual master and in the Lord. After this, the devotee is endowed with mystic opulences, which are eight in number. And above all, the devotee is accepted in the confidential entourage of the Lord and is entrusted with specific service of the Lord through the agency of the spiritual master. A pure devotee is more interested in serving the Lord than in showing an exhibition of the mystic powers dormant in him. \u015ar\u012b N\u0101rada has explained all these from his personal experience, and one can obtain all the facilities which \u015ar\u012b N\u0101rada obtained by perfecting the chanting process of the sound representation of the Lord. There is no bar for chanting this transcendental sound by anyone, provided it is received through N\u0101rada\u2019s representative, coming down by the chain of disciplic succession, or the <i>parampar\u0101<\/i> system.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.5.39 \u0907\u092e\u0902 \u0938\u094d\u0935\u0928\u093f\u0917\u092e\u0902 \u092c\u094d\u0930\u0939\u094d\u092e\u0928\u094d\u0928\u0935\u0947\u0924\u094d\u092f \u092e\u0926\u0928\u0941\u0937\u094d\u0920\u093f\u0924\u092e\u094d \u0964 \u0905\u0926\u093e\u0928\u094d\u092e\u0947 \u091c\u094d\u091e\u093e\u0928\u092e\u0948\u0936\u094d\u0935\u0930\u094d\u092f\u0902 \u0938\u094d\u0935\u0938\u094d\u092e\u093f\u0928\u094d \u092d\u093e\u0935\u0902 \u091a \u0915\u0947\u0936\u0935: \u0965 \u0969\u096f \u0965 ima\u1e41 sva-nigama\u1e41 brahmann avetya mad-anu\u1e63\u1e6dhitam ad\u0101n me j\u00f1\u0101nam ai\u015bvarya\u1e41 svasmin bh\u0101va\u1e41 ca ke\u015bava\u1e25 Synonyms imam \u2014 thus; sva&#8211;nigamam \u2014 confidential &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-39\/\" aria-label=\"Srimad-Bhagavatam 1.5.39\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17174","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-22 02:16:10","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17174"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17174\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}