{"id":17172,"date":"2020-02-16T10:16:25","date_gmt":"2020-02-16T14:16:25","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17172"},"modified":"2020-09-16T10:17:11","modified_gmt":"2020-09-16T14:17:11","slug":"srimad-bhagavatam-1-5-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-38\/","title":{"rendered":"Srimad-Bhagavatam 1.5.38"},"content":{"rendered":"
\n

\u015aB 1.5.38<\/h1>\n<\/div>\n
\n
\u0907\u0924\u093f \u092e\u0942\u0930\u094d\u0924\u094d\u092f\u092d\u093f\u0927\u093e\u0928\u0947\u0928 \u092e\u0928\u094d\u0924\u094d\u0930\u092e\u0942\u0930\u094d\u0924\u093f\u092e\u092e\u0942\u0930\u094d\u0924\u093f\u0915\u092e\u094d \u0964
\n\u092f\u091c\u0924\u0947 \u092f\u091c\u094d\u091e\u092a\u0941\u0930\u0941\u0937\u0902 \u0938 \u0938\u092e\u094d\u092f\u0917\u094d\u0926\u0930\u094d\u0936\u0928: \u092a\u0941\u092e\u093e\u0928\u094d \u0965 \u0969\u096e \u0965<\/div>\n<\/div>\n
\n
iti m\u016brty-abhidh\u0101nena
\nmantra-m\u016brtim am\u016brtikam
\nyajate yaj\u00f1a-puru\u1e63a\u1e41
\nsa samyag-dar\u015bana\u1e25 pum\u0101n<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

iti<\/em><\/a> \u2014 thus; m\u016brti<\/em><\/a> \u2014 representation; abhidh\u0101nena<\/em><\/a> \u2014 in sound; mantra<\/em><\/a>–m\u016brtim<\/em><\/a> \u2014 form representation of transcendental sound; am\u016brtikam<\/em><\/a> \u2014 the Lord, who has no material form; yajate<\/em><\/a> \u2014 worship; yaj\u00f1a<\/em><\/a> \u2014 Vi\u1e63\u1e47u; puru\u1e63am<\/em><\/a> \u2014 the Personality of Godhead; sa\u1e25<\/em><\/a> \u2014 he alone; samyak<\/em><\/a> \u2014 perfectly; dar\u015bana\u1e25<\/em><\/a> \u2014 one who has seen; pum\u0101n<\/em><\/a> \u2014 person.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Thus he is the actual seer who worships, in the form of transcendental sound representation, the Supreme Personality of Godhead, Vi\u1e63\u1e47u, who has no material form.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Our present senses are all made of material elements, and therefore they are imperfect in realizing the transcendental form of Lord Vi\u1e63\u1e47u. He is therefore worshiped by sound representation via the transcendental method of chanting. Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced. If this is materially possible, why not spiritually? This experience is not a vague impersonal experience. It is actually an experience of the transcendental Personality of Godhead, who possesses the pure form of eternity, bliss and knowledge.<\/p>\n<\/div>\n<\/div>\n

\n
\n

In the Amarako\u015ba<\/i> Sanskrit dictionary the word m\u016brti<\/i> carries import in twofold meanings, namely, form and difficulty. Therefore am\u016brtikam<\/i> is explained by \u0100c\u0101rya \u015ar\u012b Vi\u015bvan\u0101tha Cakravart\u012b \u1e6ch\u0101kura as meaning \u201cwithout difficulty.\u201d The transcendental form of eternal bliss and knowledge can be experienced by our original spiritual senses, which can be revived by chanting of the holy mantras,<\/i> or transcendental sound representations. Such sound should be received from the transparent agency of the bona fide spiritual master, and the chanting may be practiced by the direction of the spiritual master. That will gradually lead us nearer to the Lord. This method of worship is recommended in the p\u0101\u00f1car\u0101trika<\/i> system, which is both recognized and authorized. The p\u0101\u00f1car\u0101trika<\/i> system has the most authorized codes for transcendental devotional service. Without the help of such codes, one cannot approach the Lord, certainly not by dry philosophical speculation. The p\u0101\u00f1car\u0101trika<\/i> system is both practical and suitable for this age of quarrel. The Pa\u00f1car\u0101tra<\/i> is more important than the Ved\u0101nta<\/i> for this modern age.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.5.38 \u0907\u0924\u093f \u092e\u0942\u0930\u094d\u0924\u094d\u092f\u092d\u093f\u0927\u093e\u0928\u0947\u0928 \u092e\u0928\u094d\u0924\u094d\u0930\u092e\u0942\u0930\u094d\u0924\u093f\u092e\u092e\u0942\u0930\u094d\u0924\u093f\u0915\u092e\u094d \u0964 \u092f\u091c\u0924\u0947 \u092f\u091c\u094d\u091e\u092a\u0941\u0930\u0941\u0937\u0902 \u0938 \u0938\u092e\u094d\u092f\u0917\u094d\u0926\u0930\u094d\u0936\u0928: \u092a\u0941\u092e\u093e\u0928\u094d \u0965 \u0969\u096e \u0965 iti m\u016brty-abhidh\u0101nena mantra-m\u016brtim am\u016brtikam yajate yaj\u00f1a-puru\u1e63a\u1e41 sa samyag-dar\u015bana\u1e25 pum\u0101n Synonyms iti \u2014 thus; m\u016brti \u2014 representation; abhidh\u0101nena \u2014 in sound; mantra–m\u016brtim \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17172","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-14 23:55:56","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17172"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17172\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}