{"id":17144,"date":"2020-02-16T10:09:44","date_gmt":"2020-02-16T14:09:44","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17144"},"modified":"2020-09-16T10:10:26","modified_gmt":"2020-09-16T14:10:26","slug":"srimad-bhagavatam-1-5-24","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-24\/","title":{"rendered":"Srimad-Bhagavatam 1.5.24"},"content":{"rendered":"<div id=\"bb14305\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.5.24<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555036\" class=\"r r-devanagari\">\u0924\u0947 \u092e\u092f\u094d\u092f\u092a\u0947\u0924\u093e\u0916\u093f\u0932\u091a\u093e\u092a\u0932\u0947\u093d\u0930\u094d\u092d\u0915\u0947<br \/>\n\u0926\u093e\u0928\u094d\u0924\u0947\u093d\u0927\u0943\u0924\u0915\u094d\u0930\u0940\u0921\u0928\u0915\u0947\u093d\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093f \u0964<br \/>\n\u091a\u0915\u094d\u0930\u0941: \u0915\u0943\u092a\u093e\u0902 \u092f\u0926\u094d\u092f\u092a\u093f \u0924\u0941\u0932\u094d\u092f\u0926\u0930\u094d\u0936\u0928\u093e:<br \/>\n\u0936\u0941\u0936\u094d\u0930\u0942\u0937\u092e\u093e\u0923\u0947 \u092e\u0941\u0928\u092f\u094b\u093d\u0932\u094d\u092a\u092d\u093e\u0937\u093f\u0923\u093f \u0965 \u0968\u096a \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb14306\" class=\"r r-lang-en r-verse-text\"><em><i>te mayy apet\u0101khila-c\u0101pale \u2019rbhake<br \/>\nd\u0101nte \u2019dh\u1e5bta-kr\u012b\u1e0danake \u2019nuvartini<br \/>\ncakru\u1e25 k\u1e5bp\u0101\u1e41 yadyapi tulya-dar\u015ban\u0101\u1e25<br \/>\n\u015bu\u015br\u016b\u1e63am\u0101\u1e47e munayo \u2019lpa-bh\u0101\u1e63i\u1e47i<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb14307\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=te\" rel=\"nofollow noopener\" target=\"_blank\"><em>te<\/em><\/a> \u2014 they; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=mayi\" rel=\"nofollow noopener\" target=\"_blank\"><em>mayi<\/em><\/a> \u2014 unto me; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=apeta\" rel=\"nofollow noopener\" target=\"_blank\"><em>apeta<\/em><\/a> \u2014 not having undergone; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=akhila\" rel=\"nofollow noopener\" target=\"_blank\"><em>akhila<\/em><\/a> \u2014 all kinds of; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=c%C4%81pale\" rel=\"nofollow noopener\" target=\"_blank\"><em>c\u0101pale<\/em><\/a> \u2014 proclivities; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=arbhake\" rel=\"nofollow noopener\" target=\"_blank\"><em>arbhake<\/em><\/a> \u2014 unto a boy; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=d%C4%81nte\" rel=\"nofollow noopener\" target=\"_blank\"><em>d\u0101nte<\/em><\/a> \u2014 having controlled the senses; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=adh%E1%B9%9Bta\" rel=\"nofollow noopener\" target=\"_blank\"><em>adh\u1e5bta<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kr%C4%AB%E1%B8%8Danake\" rel=\"nofollow noopener\" target=\"_blank\"><em>kr\u012b\u1e0danake<\/em><\/a> \u2014 without being accustomed to sporting habits; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=anuvartini\" rel=\"nofollow noopener\" target=\"_blank\"><em>anuvartini<\/em><\/a> \u2014 obedient; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=cakru%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>cakru\u1e25<\/em><\/a> \u2014 did bestow; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%E1%B9%9Bp%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u1e5bp\u0101m<\/em><\/a> \u2014 causeless mercy; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yadyapi\" rel=\"nofollow noopener\" target=\"_blank\"><em>yadyapi<\/em><\/a> \u2014 although; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=tulya\" rel=\"nofollow noopener\" target=\"_blank\"><em>tulya<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dar%C5%9Ban%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>dar\u015ban\u0101\u1e25<\/em><\/a> \u2014 impartial by nature; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=%C5%9Bu%C5%9Br%C5%AB%E1%B9%A3am%C4%81%E1%B9%87e\" rel=\"nofollow noopener\" target=\"_blank\"><em>\u015bu\u015br\u016b\u1e63am\u0101\u1e47e<\/em><\/a> \u2014 unto the faithful; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=munaya%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>munaya\u1e25<\/em><\/a> \u2014 the <em>muni<\/em> followers of the <em>Ved\u0101nta<\/em>; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=alpa\" rel=\"nofollow noopener\" target=\"_blank\"><em>alpa<\/em><\/a>&#8211;<a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bh%C4%81%E1%B9%A3i%E1%B9%87i\" rel=\"nofollow noopener\" target=\"_blank\"><em>bh\u0101\u1e63i\u1e47i<\/em><\/a> \u2014 one who does not speak more than required.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb14308\" class=\"r r-lang-en r-translation\">\n<p><strong>Although they were impartial by nature, those followers of the Ved\u0101nta blessed me with their causeless mercy. As far as I was concerned, I was self-controlled and had no attachment for sports, even though I was a boy. In addition, I was not naughty, and I did not speak more than required.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb14309\" class=\"r r-lang-en r-paragraph\">\n<p>In the <i><a href=\"https:\/\/vedabase.io\/en\/library\/bg\/\" rel=\"nofollow noopener\" target=\"_blank\">Bhagavad-g\u012bt\u0101<\/a><\/i> the Lord says, \u201cAll the <i>Vedas<\/i> are searching after Me.\u201d Lord \u015ar\u012b Caitanya says that in the <i>Vedas<\/i> the subject matters are only three, namely to establish the relation of the living entities with the Personality of Godhead, perform the relative duties in devotional service and thus achieve the ultimate goal, back to Godhead. As such, <i>ved\u0101nta-v\u0101d\u012bs,<\/i> or the followers of the <i>Ved\u0101nta,<\/i> indicate the pure devotees of the Personality of Godhead. Such <i>ved\u0101nta-v\u0101d\u012bs,<\/i> or the <i>bhakti-ved\u0101ntas,<\/i> are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The <i>bhakti-ved\u0101ntas<\/i> see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish the lost relationship with the Personality of Godhead. By such endeavor, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the <i>bhakti-ved\u0101ntas,<\/i> the people in general gradually progress on the path of transcendental realization. So the <i>ved\u0101nta-v\u0101d\u012bs<\/i> initiated the boy even before he became self-controlled and was detached from childish sporting, etc. But before the initiation, he (the boy) became more and more advanced in discipline, which is very essential for one who wishes to make progress in the line. In the system of <i>var\u1e47\u0101\u015brama-dharma,<\/i> which is the beginning of actual human life, small boys after five years of age are sent to become <i>brahmac\u0101r\u012bs<\/i> at the <i>guru\u2019s \u0101\u015brama,<\/i> where these things are systematically taught to every boy, be he a king\u2019s son or the son of an ordinary citizen. The training was compulsory not only to create good citizens of the state but also to prepare the boys\u2019 future life for spiritual realization. The irresponsible life of sense enjoyment was unknown to the children of the followers of the <i>var\u1e47\u0101\u015brama<\/i> system. A boy was even injected with spiritual acumen before being placed by the father in the womb of the mother. Both the father and the mother were responsible for the boy\u2019s success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection. Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.5.24 \u0924\u0947 \u092e\u092f\u094d\u092f\u092a\u0947\u0924\u093e\u0916\u093f\u0932\u091a\u093e\u092a\u0932\u0947\u093d\u0930\u094d\u092d\u0915\u0947 \u0926\u093e\u0928\u094d\u0924\u0947\u093d\u0927\u0943\u0924\u0915\u094d\u0930\u0940\u0921\u0928\u0915\u0947\u093d\u0928\u0941\u0935\u0930\u094d\u0924\u093f\u0928\u093f \u0964 \u091a\u0915\u094d\u0930\u0941: \u0915\u0943\u092a\u093e\u0902 \u092f\u0926\u094d\u092f\u092a\u093f \u0924\u0941\u0932\u094d\u092f\u0926\u0930\u094d\u0936\u0928\u093e: \u0936\u0941\u0936\u094d\u0930\u0942\u0937\u092e\u093e\u0923\u0947 \u092e\u0941\u0928\u092f\u094b\u093d\u0932\u094d\u092a\u092d\u093e\u0937\u093f\u0923\u093f \u0965 \u0968\u096a \u0965 te mayy apet\u0101khila-c\u0101pale \u2019rbhake d\u0101nte \u2019dh\u1e5bta-kr\u012b\u1e0danake \u2019nuvartini cakru\u1e25 k\u1e5bp\u0101\u1e41 yadyapi tulya-dar\u015ban\u0101\u1e25 \u015bu\u015br\u016b\u1e63am\u0101\u1e47e munayo \u2019lpa-bh\u0101\u1e63i\u1e47i Synonyms te \u2014 they; mayi \u2014 unto &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-24\/\" aria-label=\"Srimad-Bhagavatam 1.5.24\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17144","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 09:43:14","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17144"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17144\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}