{"id":17100,"date":"2020-01-16T09:57:49","date_gmt":"2020-01-16T13:57:49","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=17100"},"modified":"2020-09-16T09:59:46","modified_gmt":"2020-09-16T13:59:46","slug":"srimad-bhagavatam-1-5-2","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-5-2\/","title":{"rendered":"Srimad-Bhagavatam 1.5.2"},"content":{"rendered":"
\n

\u015aB 1.5.2<\/h1>\n<\/div>\n
\n
\u0928\u093e\u0930\u0926 \u0909\u0935\u093e\u091a
\n\u092a\u093e\u0930\u093e\u0936\u0930\u094d\u092f \u092e\u0939\u093e\u092d\u093e\u0917 \u092d\u0935\u0924: \u0915\u091a\u094d\u091a\u093f\u0926\u093e\u0924\u094d\u092e\u0928\u093e \u0964
\n\u092a\u0930\u093f\u0924\u0941\u0937\u094d\u092f\u0924\u093f \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u092e\u093e\u0928\u0938 \u090f\u0935 \u0935\u093e \u0965 \u0968 \u0965<\/div>\n<\/div>\n
\n
n\u0101rada uv\u0101ca
\np\u0101r\u0101\u015barya mah\u0101-bh\u0101ga
\nbhavata\u1e25 kaccid \u0101tman\u0101
\nparitu\u1e63yati \u015b\u0101r\u012bra
\n\u0101tm\u0101 m\u0101nasa eva v\u0101<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

n\u0101rada\u1e25<\/em><\/a> \u2014 N\u0101rada; uv\u0101ca<\/em><\/a> \u2014 said; p\u0101r\u0101\u015barya<\/em><\/a> \u2014 O son of Par\u0101\u015bara; mah\u0101<\/em><\/a>–bh\u0101ga<\/em><\/a> \u2014 the greatly fortunate; bhavata\u1e25<\/em><\/a> \u2014 your; kaccit<\/em><\/a> \u2014 if it is; \u0101tman\u0101<\/em><\/a> \u2014 by the self-realization of; paritu\u1e63yati<\/em><\/a> \u2014 does it satisfy; \u015b\u0101r\u012bra\u1e25<\/em><\/a> \u2014 identifying the body; \u0101tm\u0101<\/em><\/a> \u2014 self; m\u0101nasa\u1e25<\/em><\/a> \u2014 identifying the mind; eva<\/em><\/a> \u2014 certainly; v\u0101<\/em><\/a> \u2014 and.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Addressing Vy\u0101sadeva, the son of Par\u0101\u015bara, N\u0101rada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

This was a hint by N\u0101rada to Vy\u0101sadeva regarding the cause of his despondency. Vy\u0101sadeva, as the descendant of Par\u0101\u015bara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vy\u0101sadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vy\u0101sadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.5.2 \u0928\u093e\u0930\u0926 \u0909\u0935\u093e\u091a \u092a\u093e\u0930\u093e\u0936\u0930\u094d\u092f \u092e\u0939\u093e\u092d\u093e\u0917 \u092d\u0935\u0924: \u0915\u091a\u094d\u091a\u093f\u0926\u093e\u0924\u094d\u092e\u0928\u093e \u0964 \u092a\u0930\u093f\u0924\u0941\u0937\u094d\u092f\u0924\u093f \u0936\u093e\u0930\u0940\u0930 \u0906\u0924\u094d\u092e\u093e \u092e\u093e\u0928\u0938 \u090f\u0935 \u0935\u093e \u0965 \u0968 \u0965 n\u0101rada uv\u0101ca p\u0101r\u0101\u015barya mah\u0101-bh\u0101ga bhavata\u1e25 kaccid \u0101tman\u0101 paritu\u1e63yati \u015b\u0101r\u012bra \u0101tm\u0101 m\u0101nasa eva v\u0101 Synonyms n\u0101rada\u1e25 \u2014 N\u0101rada; uv\u0101ca … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-17100","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-26 18:20:00","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=17100"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/17100\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=17100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=17100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=17100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}