{"id":16978,"date":"2020-06-15T13:29:22","date_gmt":"2020-06-15T17:29:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16978"},"modified":"2020-09-15T14:04:52","modified_gmt":"2020-09-15T18:04:52","slug":"sruti-meaning","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/sruti-meaning\/","title":{"rendered":"Sruti, meaning"},"content":{"rendered":"

#sruti \u00a0 \u00a0 \u00a0#shruti<\/p>\n

 <\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0928\u094b\u0939\u0930<\/a><\/td>\nadj.<\/td>\nzruti<\/b>manohara<\/a><\/td>\ncharming<\/a> to<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\nroad<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\ntransmigration<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\naiming<\/a> at<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\nwandering<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\npath<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nsRti<\/a><\/td>\nproducing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\ncourse<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nroad<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\noutflow<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nfall<\/a> of<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nstream<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nefflux<\/a> [st. flowing out like a stream]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nflow<\/a> or<\/a> effusion<\/a> of<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\nline<\/a> drawn<\/a> round<\/a> the<\/a> vedi<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0938\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nsruti<\/a><\/td>\npath<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\norgan<\/a> or<\/a> power<\/a> of<\/a> hearing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\ncourse<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nveda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nrumour<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nlistening<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nsound<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nparticular<\/a> division<\/a> of<\/a> the<\/a> octave<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\ndiagonal<\/a> of<\/a> a<\/a> tetragon<\/a> or<\/a> hypothenuse<\/a> of<\/a> a<\/a> triangle<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nword<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nsacred<\/a> knowledge<\/a> orally<\/a> transmitted<\/a> by<\/a> the<\/a> Brahmans<\/a> from<\/a> generation<\/a> to<\/a>generation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nname<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nthat<\/a> which<\/a> has<\/a> been<\/a> heard<\/a> or<\/a> communicated<\/a> from<\/a> the<\/a> beginning<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\npath<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nhearsay<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\near<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nsaw<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nnews<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\naggregate<\/a> of<\/a> sounds<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nthat<\/a> which<\/a> is<\/a> heard<\/a> or<\/a> perceived<\/a> with<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nquarter<\/a> tone<\/a> or<\/a> interval<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nintelligence<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nhearing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nsaying<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nnoise<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nconstellation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\ntitle<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nreport<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nlearning<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b><\/a><\/td>\nscholarship<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>n<\/a><\/td>\nobeying<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>n<\/a><\/td>\nobserving<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>n<\/a><\/td>\none<\/a> who<\/a> has<\/a> heard<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>n<\/a><\/td>\nhaving<\/a> or<\/a> following<\/a> the<\/a> Vedas<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mat<\/a><\/td>\nsupported<\/a> by<\/a> a<\/a> Vedic<\/a> text<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mat<\/a><\/td>\nhaving<\/a> ears<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mat<\/a><\/td>\nhaving<\/a> the<\/a> veda<\/a> as<\/a> source<\/a> or<\/a> authority<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mat<\/a><\/td>\nlearned<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mat<\/a><\/td>\npossessed<\/a> of<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0924\u0938\u094d<\/a><\/td>\nind.<\/td>\nzruti<\/b>tas<\/a><\/td>\naccording<\/a> to<\/a> sacred<\/a> or<\/a> revealed<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0924\u0938\u094d<\/a><\/td>\nind.<\/td>\nzruti<\/b>tas<\/a><\/td>\nin<\/a> respect<\/a> of<\/a> or<\/a> according<\/a> to<\/a> sacred<\/a> precept<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f<\/a><\/td>\nm.<\/td>\nzruti<\/b>kaTa<\/a><\/td>\nsnake<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f<\/a><\/td>\nm.<\/td>\nzruti<\/b>kaTa<\/a><\/td>\nexpiation<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f<\/a><\/td>\nm.<\/td>\nzruti<\/b>kaTa<\/a><\/td>\npenance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f\u0941<\/a><\/td>\nadj.<\/td>\nzruti<\/b>kaTu<\/a><\/td>\nharsh<\/a> to<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f\u0941<\/a><\/td>\nadj.<\/td>\nzruti<\/b>kaTu<\/a><\/td>\nunmelodious<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f\u0941<\/a><\/td>\nm.<\/td>\nzruti<\/b>kaTu<\/a><\/td>\ncacophony<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u091f\u0941<\/a><\/td>\nm.<\/td>\nzruti<\/b>kaTu<\/a><\/td>\nharsh<\/a> or<\/a> unmelodious<\/a> sound<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u092f<\/a><\/td>\nadj.<\/td>\nzruti<\/b>maya<\/a><\/td>\nbased<\/a> on<\/a> or<\/a> conformable<\/a> to<\/a> sacred<\/a> tradition<\/a> or<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0942\u0932<\/a><\/td>\nn.<\/td>\nzruti<\/b>mUla<\/a><\/td>\nroot<\/a> of<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0942\u0932<\/a><\/td>\nn.<\/td>\nzruti<\/b>mUla<\/a><\/td>\ntext<\/a> of<\/a> the<\/a> Vedas<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0936\u0940\u0932<\/a><\/td>\nadj.<\/td>\nzruti<\/b>zIla<\/a><\/td>\nable<\/a> to<\/a> distinguish<\/a> the<\/a> difference<\/a> of<\/a> the<\/a> tones<\/a> of<\/a> a<\/a> lute<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0927\u0930<\/a><\/td>\nm.<\/td>\nzruti<\/b>dhara<\/a><\/td>\nholding<\/a> or<\/a> observing<\/a> the<\/a> Vedas<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0939\u093e\u0930\u093f\u0928\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>hArin<\/a><\/td>\ncaptivating<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0939\u0924\u094d<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mahat<\/a><\/td>\nmighty<\/a> in<\/a> sacred<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0943\u0917\u094d\u092f<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mRgya<\/a><\/td>\nto<\/a> be<\/a> sought<\/a> by<\/a> hearing<\/a> or<\/a> by<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0941\u0916<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mukha<\/a><\/td>\nhaving<\/a> the<\/a> veda<\/a> or<\/a> sacred<\/a> tradition<\/a> for<\/a> a<\/a> month<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092a\u0925<\/a><\/td>\nm.<\/td>\nzruti<\/b>patha<\/a><\/td>\nauditory<\/a> passage<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092a\u0925<\/a><\/td>\nm.<\/td>\nzruti<\/b>patha<\/a><\/td>\nhearing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092a\u0925<\/a><\/td>\nm.<\/td>\nzruti<\/b>patha<\/a><\/td>\nrange<\/a> of<\/a> hearing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092a\u0925<\/a><\/td>\nm.<\/td>\nzruti<\/b>patha<\/a><\/td>\ntradition<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0938\u094d\u092e\u0943\u0924\u093f<\/a><\/td>\nf.<\/td>\nzruti<\/b>smRti<\/a><\/td>\nveda<\/a> and<\/a> human<\/a> tradition<\/a> or<\/a> law<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0938\u0941\u0916<\/a><\/td>\nadj.<\/td>\nzruti<\/b>sukha<\/a><\/td>\npleasant<\/a> to<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u0947\u0927<\/a><\/td>\nm.<\/td>\nzruti<\/b>vedha<\/a><\/td>\npiercing<\/a> or<\/a> boring<\/a> of<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0936\u093f\u0930\u0938\u094d<\/a><\/td>\nn.<\/td>\nzruti<\/b>ziras<\/a><\/td>\nleading<\/a> text<\/a> of<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u091a\u094b\u0926\u0928<\/a><\/td>\nn.<\/td>\nzruti<\/b>codana<\/a><\/td>\nsacred<\/a> precept<\/a> or<\/a> injunction<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u091a\u094b\u0926\u0928<\/a><\/td>\nn.<\/td>\nzruti<\/b>codana<\/a><\/td>\nVedic<\/a> precept<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0926\u0942\u0937\u0915<\/a><\/td>\nadj.<\/td>\nzruti<\/b>dUSaka<\/a><\/td>\noffending<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0917\u094b\u091a\u0930<\/a><\/td>\nadj.<\/td>\nzruti<\/b>gocara<\/a><\/td>\nperceptible<\/a> by<\/a> the<\/a> ear<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0917\u094b\u091a\u0930<\/a><\/td>\nadj.<\/td>\nzruti<\/b>gocara<\/a><\/td>\npermitted<\/a> to<\/a> be<\/a> heard<\/a> by<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u091c\u0940\u0935\u093f\u0915\u093e<\/a><\/td>\nf.<\/td>\nzruti<\/b>jIvikA<\/a><\/td>\nlaw-book<\/a> or<\/a> code<\/a> of<\/a> laws<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0942\u0932\u0915<\/a><\/td>\nadj.<\/td>\nzruti<\/b>mUlaka<\/a><\/td>\nfounded<\/a> on<\/a> or<\/a> springing<\/a> from<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0938\u093e\u0917\u0930<\/a><\/td>\nm.<\/td>\nzruti<\/b>sAgara<\/a><\/td>\nocean<\/a> of<\/a> sacred<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0938\u094d\u092b\u094b\u091f\u093e<\/a><\/td>\nf.<\/td>\nzruti<\/b>sphoTA<\/a><\/td>\ncat’s<\/a> whister’s<\/a> plant<\/a> [Gynandropsis Pentaphylla – Bot.]<\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u091a\u0928<\/a><\/td>\nn.<\/td>\nzruti<\/b>vacana<\/a><\/td>\nVedic<\/a> precept<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0937\u092f<\/a><\/td>\nadj.<\/td>\nzruti<\/b>viSaya<\/a><\/td>\nconversant<\/a> with<\/a> sacred<\/a> knowledge<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0937\u092f<\/a><\/td>\nadj.<\/td>\nzruti<\/b>viSaya<\/a><\/td>\nfamiliar<\/a> with<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0937\u092f<\/a><\/td>\nm.<\/td>\nzruti<\/b>viSaya<\/a><\/td>\nany<\/a> sacred<\/a> matter<\/a> or<\/a> ordinance<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0937\u092f<\/a><\/td>\nm.<\/td>\nzruti<\/b>viSaya<\/a><\/td>\nobject<\/a> of<\/a> hearing<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0937\u092f<\/a><\/td>\nm.<\/td>\nzruti<\/b>viSaya<\/a><\/td>\nsubject-matter<\/a> or<\/a> doctrine<\/a> of<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0935\u093f\u0935\u0930<\/a><\/td>\nn.<\/td>\nzruti<\/b>vivara<\/a><\/td>\nauditory<\/a> passage<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0926\u094d\u0935\u0948\u0927<\/a><\/td>\nn.<\/td>\nzruti<\/b>dvaidha<\/a><\/td>\ndisagreement<\/a> or<\/a> contradiction<\/a> of<\/a> any<\/a> two<\/a> passages<\/a> in<\/a> the<\/a> Vedas<\/a> or<\/a> of<\/a> two<\/a>Vedas<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u0915\u0925\u093f\u0924<\/a><\/td>\nadj.<\/td>\nzruti<\/b>kathita<\/a><\/td>\nmentioned<\/a> or<\/a> taught<\/a> or<\/a> prescribed<\/a> in<\/a> the<\/a> veda<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0923\u094d\u0921\u0932<\/a><\/td>\nn.<\/td>\nzruti<\/b>maNDala<\/a><\/td>\nwhole<\/a> circle<\/a> of<\/a> the<\/a> quarter-tones<\/a><\/td>\n\u00a0<\/td>\n<\/tr>\n
\u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0923\u094d\u0921\u0932<\/a><\/td>\nn.<\/td>\nzruti<\/b>maNDala<\/a><\/td>\near-circle<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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sruti<\/b>: neuter nominative plural<\/b> stem: srut<\/a><\/td>\n<\/tr>\n
sruti<\/b>: neuter accusative plural<\/b> stem: srut<\/a><\/td>\n<\/tr>\n
sruti<\/b>: masculine locative singular<\/b> stem: srut<\/a><\/td>\n<\/tr>\n
sruti<\/b>: neuter locative singular<\/b> stem: srut<\/a><\/td>\n<\/tr>\n
sruti<\/b>: feminine locative singular<\/b> stem: srut<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/fieldset>\n<\/td>\n <\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0Monier-Williams
\n\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Search\u00a0\u00a0<\/span><\/td>\n

12 results for sruti<\/td>\n<\/tr>\n
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\nBrahmiEXPERIMENTAL<\/sup><\/span><\/span><\/form>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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sruti<\/b><\/a><\/td>\nf.<\/span><\/b> a stream, flow or effusion of (compound<\/i>) <\/a> <\/a> <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
sruti<\/b><\/a><\/td>\nf.<\/span><\/b> fall of (snow etc.) <\/a> <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
sruti<\/b><\/a><\/td>\nf.<\/span><\/b> a course, road, path <\/a> <\/a> <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
sruti<\/b><\/a><\/td>\nf.<\/span><\/b> a line drawn round the vedi<\/a>–<\/span><\/b> <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
himasruti<\/b><\/a><\/td>\nf.<\/span><\/b> a snow-shower <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
malasruti<\/b><\/a><\/td>\nf.<\/span><\/b> evacuation of the feces <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
prasruti<\/b><\/a><\/td>\nf.<\/span><\/b> flowing forth, oozing out <\/a> \"View<\/a><\/td>\n<\/tr>\n
\u00a0<\/td>\n<\/tr>\n
sarvata\u1e25sruti<\/b>mat<\/a><\/td>\nmfn.<\/span><\/b> having ears everywhere <\/a> <\/a> \"View<\/a><\/td>\n<\/tr>\n
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tu\u1e63\u0101rasruti<\/b><\/a><\/td>\nf.<\/span><\/b> equals<\/i> –patana<\/a>–<\/span><\/b> <\/a> \"View<\/a><\/td>\n<\/tr>\n
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vapr\u0101mbha\u1e25sruti<\/b><\/a><\/td>\nf.<\/span><\/b> the stream of water flowing along or issuing from a bank, a rivulet <\/a> \"View<\/a><\/td>\n<\/tr>\n
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ve\u1e47unisruti<\/b><\/a><\/td>\nm.<\/span><\/b> the sugarcane <\/a> \"View<\/a><\/td>\n<\/tr>\n
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visruti<\/b><\/a><\/td>\nf.<\/span><\/b> (also written –\u015bruti<\/a>–<\/span><\/b>) flowing forth, issuing from (ablative<\/i>) <\/a> \"View<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0Apte Search\u00a0\u00a0<\/span><\/td>\n

3 results<\/td>\n <\/td>\n<\/tr>\n
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sruti<\/b>\u1e25<\/a><\/td>\n\u0938\u094d\u0930\u0941\u0924\u093f\u0903 f. 1 Flowing, oozing, distilling, trickling out; \u0915\u0940\u091f\u0915\u094d\u0937\u0924\u093f\u0938\u094d\u0930\u0941\u0924\u093f\u092d\u093f\u0930\u0938\u094d\u0930\u092e\u093f\u0935\u094b\u0926\u094d\u0935\u092e\u0928\u094d\u0924\u0903 Mu.6.13; \u092a\u0926\u0902 \u0924\u0941\u0937\u093e\u0930\u0938\u094d\u0930\u0941\u0924\u093f\u0927\u094c\u0924\u0930\u0915\u094d\u0924\u092e\u094d Ku.1.6; R.16.44; Ki.5.44;16.2; \u0915\u094d\u0937\u0940\u0930\u0938\u094d\u0930\u0941\u0924\u093f\u0938\u0941\u0930\u092d\u092f\u0903 (\u0935\u093e\u0924\u093e\u0903) Me.19 ‘exudation or flow of the sap’. -2 Exudation, resin. -3 A stream. -4 Ved. A path, road.<\/td>\n<\/tr>\n
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prasruti<\/b>\u1e25<\/a><\/td>\n\u092a\u094d\u0930\u0938\u094d\u0930\u0941\u0924\u093f\u0903 Flowing forth, oozing out.<\/td>\n<\/tr>\n
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visruti<\/b>\u1e25<\/a><\/td>\n\u0935\u093f\u0938\u094d\u0930\u0941\u0924\u093f\u0903 f. Flowing forth, trickling, oozing.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0Vedabase Search\u00a0\u00a0<\/span><\/td>\n

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sruti<\/b>bhi\u1e25<\/a><\/td>\nby particles<\/td>\nSB 8.10.38<\/a><\/td>\n<\/tr>\n
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sruti<\/b>\u1e25<\/a><\/td>\nthe revealed statement of the Vedas<\/td>\nSB 10.74.31<\/a><\/td>\n<\/tr>\n
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sahasra-sruti<\/b>\u1e25<\/a><\/td>\nSahasra-\u015bruti<\/td>\nSB 5.20.26<\/a><\/td>\n<\/tr>\n
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sahasra-sruti<\/b>\u1e25<\/a><\/td>\nSahasra-\u015bruti<\/td>\nSB 5.20.26<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0DCS with thanks<\/a> \u00a0\u00a0<\/span><\/td>\n

7 results<\/td>\n <\/td>\n<\/tr>\n
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sruti<\/b><\/a><\/td>\nnoun (feminine)<\/span> a course (Monier-Williams, Sir M. (1988))
\na line drawn round the Vedi (Monier-Williams, Sir M. (1988))
\na stream (Monier-Williams, Sir M. (1988))
\nfall of (snow etc.) (Monier-Williams, Sir M. (1988))
\nflow or effusion of (comp.) (Monier-Williams, Sir M. (1988))
\npath (Monier-Williams, Sir M. (1988))
\nroad (Monier-Williams, Sir M. (1988))<\/p>\n

Frequency rank 6282\/72933<\/span><\/td>\n

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atisruti<\/b><\/a><\/td>\nnoun (feminine)<\/span> [medic.] excessive bloodletting
\nFrequency rank 22881\/72933<\/span><\/td>\n		 <\/td>\n<\/tr>\n
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asruti<\/b><\/a><\/td>\nnoun (feminine)<\/span>
\nFrequency rank 32928\/72933<\/span><\/td>\n		 <\/td>\n<\/tr>\n
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ni\u1e25sruti<\/b><\/a><\/td>\nnoun (feminine)<\/span>
\nFrequency rank 56591\/72933<\/span><\/td>\n		 <\/td>\n<\/tr>\n
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parisruti<\/b><\/a><\/td>\nnoun (feminine)<\/span>
\nFrequency rank 28927\/72933<\/span><\/td>\n		 <\/td>\n<\/tr>\n
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visruti<\/b><\/a><\/td>\nnoun (feminine)<\/span> flowing forth (Monier-Williams, Sir M. (1988))
\nissuing from (abl.) (Monier-Williams, Sir M. (1988))<\/p>\n

Frequency rank 66319\/72933<\/span><\/td>\n

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sa\u1e43sruti<\/b><\/a><\/td>\nnoun (feminine)<\/span> Ausfluss (einer Wunde) Fliessen (der Nase)
\nFrequency rank 25815\/72933<\/span><\/td>\n		 <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0Wordnet Search<\/span><\/td>\n“sruti”<\/b> has 2<\/b> results.<\/td>\n <\/td>\n<\/tr>\n
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sruti<\/b><\/a><\/p>\n<\/td>\n

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malotsarga\u1e25, malavisarga\u1e25, malavisarjanam, malasruti<\/span>\u1e25<\/b>\u00a0\u00a0\u00a0<\/p>\n

\u015bar\u012br\u0101t malasya visarjanam\u0964<\/p>\n

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gr\u0101me\u1e63u bahava\u1e25 jan\u0101\u1e25 bahi\u1e25sthe\u1e63u sth\u0101ne\u1e63u eva malotsarga\u1e43 kurvanti\u0964<\/p>\n<\/blockquote>\n<\/td>\n<\/tr>\n

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sruti<\/b><\/a><\/p>\n<\/td>\n

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tu\u1e63\u0101ra\u1e25, tuhinam, k\u0101laka\u1e25, tau\u1e63\u0101ram, sruti<\/span>\u1e25<\/b>\u00a0\u00a0\u00a0<\/p>\n

su\u015b\u012btale v\u0101t\u0101vara\u1e47e b\u0101\u1e63p\u0101t dh\u016bm\u0101vayavanirmuktasya jalasya ghan\u012bbh\u016bt\u0101\u1e25 ka\u1e47\u0101\u1e25 ye \u0101k\u0101\u015b\u0101t bh\u016bmi\u1e43 prapatanti\u0964<\/p>\n

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adya parvatak\u1e63etre tu\u1e63\u0101r\u0101\u1e25 pati\u1e63yanti iti s\u016bcyate\u0964<\/p>\n<\/blockquote>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/fieldset>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

#sruti \u00a0 \u00a0 \u00a0#shruti   \u0936\u094d\u0930\u0941\u0924\u093f\u092e\u0928\u094b\u0939\u0930 adj. zrutimanohara charming to the ear \u00a0 \u0938\u0943\u0924\u093f f. sRti road \u00a0 \u0938\u0943\u0924\u093f f. sRti transmigration \u00a0 \u0938\u0943\u0924\u093f f. sRti aiming at \u00a0 \u0938\u0943\u0924\u093f f. sRti wandering \u00a0 \u0938\u0943\u0924\u093f f. … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16978","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-23 00:40:24","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16978"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16978\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}