{"id":16875,"date":"2020-02-15T08:37:02","date_gmt":"2020-02-15T12:37:02","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16875"},"modified":"2020-09-15T08:39:20","modified_gmt":"2020-09-15T12:39:20","slug":"srimad-bhagavatam-1-4-31","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-31\/","title":{"rendered":"Srimad-Bhagavatam 1.4.31"},"content":{"rendered":"<div id=\"bb14155\" class=\"r r-title r-verse\">\n<h1>Srimad-Bhagavatam 1.4.31<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb555010\" class=\"r r-devanagari\">\u0915\u093f\u0902 \u0935\u093e \u092d\u093e\u0917\u0935\u0924\u093e \u0927\u0930\u094d\u092e\u093e \u0928 \u092a\u094d\u0930\u093e\u092f\u0947\u0923 \u0928\u093f\u0930\u0942\u092a\u093f\u0924\u093e: \u0964<br \/>\n\u092a\u094d\u0930\u093f\u092f\u093e: \u092a\u0930\u092e\u0939\u0902\u0938\u093e\u0928\u093e\u0902 \u0924 \u090f\u0935 \u0939\u094d\u092f\u091a\u094d\u092f\u0941\u0924\u092a\u094d\u0930\u093f\u092f\u093e: \u0965 \u0969\u0967 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb14156\" class=\"r r-lang-en r-verse-text\"><em><i>ki\u1e41 v\u0101 bh\u0101gavat\u0101 dharm\u0101<br \/>\nna pr\u0101ye\u1e47a nir\u016bpit\u0101\u1e25<br \/>\npriy\u0101\u1e25 paramaha\u1e41s\u0101n\u0101\u1e41<br \/>\nta eva hy acyuta-priy\u0101\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb14157\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kim\" rel=\"nofollow noopener\" target=\"_blank\"><em>kim<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=v%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>v\u0101<\/em><\/a> \u2014 or; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=bh%C4%81gavat%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>bh\u0101gavat\u0101\u1e25<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=dharm%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>dharm\u0101\u1e25<\/em><\/a> \u2014 devotional activities of the living beings; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=na\" rel=\"nofollow noopener\" target=\"_blank\"><em>na<\/em><\/a> \u2014 not; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=pr%C4%81ye%E1%B9%87a\" rel=\"nofollow noopener\" target=\"_blank\"><em>pr\u0101ye\u1e47a<\/em><\/a> \u2014 almost; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=nir%C5%ABpit%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>nir\u016bpit\u0101\u1e25<\/em><\/a> \u2014 directed; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=priy%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>priy\u0101\u1e25<\/em><\/a> \u2014 dear; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=paramaha%E1%B9%81s%C4%81n%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>paramaha\u1e41s\u0101n\u0101m<\/em><\/a> \u2014 of the perfect beings; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=te\" rel=\"nofollow noopener\" target=\"_blank\"><em>te<\/em><\/a> <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=eva\" rel=\"nofollow noopener\" target=\"_blank\"><em>eva<\/em><\/a> \u2014 that also; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hi\" rel=\"nofollow noopener\" target=\"_blank\"><em>hi<\/em><\/a> \u2014 certainly; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=acyuta\" rel=\"nofollow noopener\" target=\"_blank\"><em>acyuta<\/em><\/a> \u2014 the infallible; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=priy%C4%81%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>priy\u0101\u1e25<\/em><\/a> \u2014 attractive.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb14158\" class=\"r r-lang-en r-translation\">\n<p><strong>This may be because I did not specifically point out the devotional service of the Lord, which is dear both to perfect beings and to the infallible Lord.<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb14159\" class=\"r r-lang-en r-paragraph\">\n<p>The dissatisfaction which was being felt by \u015ar\u012bla Vy\u0101sadeva is expressed herein in his own words. This was felt for the normal condition of the living being in the devotional service of the Lord. Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when N\u0101rada Muni, his spiritual master, reached him. It is described as follows.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Srimad-Bhagavatam 1.4.31 \u0915\u093f\u0902 \u0935\u093e \u092d\u093e\u0917\u0935\u0924\u093e \u0927\u0930\u094d\u092e\u093e \u0928 \u092a\u094d\u0930\u093e\u092f\u0947\u0923 \u0928\u093f\u0930\u0942\u092a\u093f\u0924\u093e: \u0964 \u092a\u094d\u0930\u093f\u092f\u093e: \u092a\u0930\u092e\u0939\u0902\u0938\u093e\u0928\u093e\u0902 \u0924 \u090f\u0935 \u0939\u094d\u092f\u091a\u094d\u092f\u0941\u0924\u092a\u094d\u0930\u093f\u092f\u093e: \u0965 \u0969\u0967 \u0965 ki\u1e41 v\u0101 bh\u0101gavat\u0101 dharm\u0101 na pr\u0101ye\u1e47a nir\u016bpit\u0101\u1e25 priy\u0101\u1e25 paramaha\u1e41s\u0101n\u0101\u1e41 ta eva hy acyuta-priy\u0101\u1e25 Synonyms kim v\u0101 \u2014 or; &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-31\/\" aria-label=\"Srimad-Bhagavatam 1.4.31\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16875","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:56:51","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16875"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16875\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}