{"id":16847,"date":"2020-02-15T08:28:59","date_gmt":"2020-02-15T12:28:59","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16847"},"modified":"2020-09-15T08:29:40","modified_gmt":"2020-09-15T12:29:40","slug":"srimad-bhagavatam-1-4-13","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-13\/","title":{"rendered":"Srimad-Bhagavatam 1.4.13"},"content":{"rendered":"
\n

\u015aB 1.4.13<\/h1>\n<\/div>\n
\n
\u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u0928: \u0938\u092e\u093e\u091a\u0915\u094d\u0937\u094d\u0935 \u092a\u0943\u0937\u094d\u091f\u094b \u092f\u0926\u093f\u0939 \u0915\u093f\u091e\u094d\u091a\u0928 \u0964
\n\u092e\u0928\u094d\u092f\u0947 \u0924\u094d\u0935\u093e\u0902 \u0935\u093f\u0937\u092f\u0947 \u0935\u093e\u091a\u093e\u0902 \u0938\u094d\u200d\u0928\u093e\u0924\u092e\u0928\u094d\u092f\u0924\u094d\u0930 \u091b\u093e\u0928\u094d\u0926\u0938\u093e\u0924\u094d \u0965 \u0967\u0969 \u0965<\/div>\n<\/div>\n
\n
tat sarva\u1e41 na\u1e25 sam\u0101cak\u1e63va
\np\u1e5b\u1e63\u1e6do yad iha ki\u00f1cana
\nmanye tv\u0101\u1e41 vi\u1e63aye v\u0101c\u0101\u1e41
\nsn\u0101tam anyatra ch\u0101ndas\u0101t<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tat<\/em><\/a> \u2014 that; sarvam<\/em><\/a> \u2014 all; na\u1e25<\/em><\/a> \u2014 unto us; sam\u0101cak\u1e63va<\/em><\/a> \u2014 clearly explain; p\u1e5b\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 questioned; yat<\/em><\/a> iha<\/em><\/a> \u2014 herein; ki\u00f1cana<\/em><\/a> \u2014 all that; manye<\/em><\/a> \u2014 we think; tv\u0101m<\/em><\/a> \u2014 you; vi\u1e63aye<\/em><\/a> \u2014 in all subjects; v\u0101c\u0101m<\/em><\/a> \u2014 meanings of words; sn\u0101tam<\/em><\/a> \u2014 fully acquainted; anyatra<\/em><\/a> \u2014 except; ch\u0101ndas\u0101t<\/em><\/a> \u2014 portion of the Vedas.<\/em><\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

We know that you are expert in the meaning of all subjects, except some portions of the Vedas, and thus you can clearly explain the answers to all the questions we have just put to you.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

The difference between the Vedas<\/i> and the Pur\u0101\u1e47as<\/i> is like that between the br\u0101hma\u1e47as<\/i> and the parivr\u0101jakas.<\/i> The br\u0101hma\u1e47as<\/i> are meant to administer some fruitive sacrifices mentioned in the Vedas,<\/i> but the parivr\u0101jak\u0101c\u0101ryas,<\/i> or learned preachers, are meant to disseminate transcendental knowledge to one and all. As such, the parivr\u0101jak\u0101c\u0101ryas<\/i> are not always expert in pronouncing the Vedic mantras,<\/i> which are practiced systematically by accent and meter by the br\u0101hma\u1e47as<\/i> who are meant for administering Vedic rites. Yet it should not be considered that the br\u0101hma\u1e47as<\/i> are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways.<\/p>\n<\/div>\n<\/div>\n

\n
\n

There is no difference also between the Vedic mantras<\/i> and what is explained in the Pur\u0101\u1e47as<\/i> and Itih\u0101sas.<\/i> According to \u015ar\u012bla J\u012bva Gosv\u0101m\u012b, it is mentioned in the M\u0101dhyandina-\u015bruti<\/i> that all the Vedas,<\/i> namely the S\u0101ma, Atharva, \u1e5ag, Yajur, Pur\u0101\u1e47as, Itih\u0101sas, Upani\u1e63ads,<\/i> etc., are emanations from the breathing of the Supreme Being. The only difference is that the Vedic mantras<\/i> are mostly begun with pra\u1e47ava o\u1e41k\u0101ra,<\/i> and it requires some training to practice the metric pronunciation of the Vedic mantras.<\/i> But that does not mean that \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is of less importance than the Vedic mantras.<\/i> On the contrary, it is the ripened fruit of all the Vedas,<\/i> as stated before. Besides that, the most perfectly liberated soul, \u015ar\u012bla \u015aukadeva Gosv\u0101m\u012b, is absorbed in the studies of the Bh\u0101gavatam<\/a>,<\/i> although he is already self-realized. \u015ar\u012bla S\u016bta Gosv\u0101m\u012b is following his footsteps, and therefore his position is not the least less important because he was not expert in chanting Vedic mantras<\/i> with metric pronunciation, which depends more on practice than actual realization. Realization is more important than parrotlike chanting.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.4.13 \u0924\u0924\u094d\u0938\u0930\u094d\u0935\u0902 \u0928: \u0938\u092e\u093e\u091a\u0915\u094d\u0937\u094d\u0935 \u092a\u0943\u0937\u094d\u091f\u094b \u092f\u0926\u093f\u0939 \u0915\u093f\u091e\u094d\u091a\u0928 \u0964 \u092e\u0928\u094d\u092f\u0947 \u0924\u094d\u0935\u093e\u0902 \u0935\u093f\u0937\u092f\u0947 \u0935\u093e\u091a\u093e\u0902 \u0938\u094d\u200d\u0928\u093e\u0924\u092e\u0928\u094d\u092f\u0924\u094d\u0930 \u091b\u093e\u0928\u094d\u0926\u0938\u093e\u0924\u094d \u0965 \u0967\u0969 \u0965 tat sarva\u1e41 na\u1e25 sam\u0101cak\u1e63va p\u1e5b\u1e63\u1e6do yad iha ki\u00f1cana manye tv\u0101\u1e41 vi\u1e63aye v\u0101c\u0101\u1e41 sn\u0101tam anyatra ch\u0101ndas\u0101t Synonyms tat \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16847","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-15 00:53:20","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16847"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16847\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}