{"id":16845,"date":"2020-02-15T08:27:54","date_gmt":"2020-02-15T12:27:54","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16845"},"modified":"2020-09-15T08:28:27","modified_gmt":"2020-09-15T12:28:27","slug":"srimad-bhagavatam-1-4-12","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-12\/","title":{"rendered":"Srimad-Bhagavatam 1.4.12"},"content":{"rendered":"
\n

\u015aB 1.4.12<\/h1>\n<\/div>\n
\n
\u0936\u093f\u0935\u093e\u092f \u0932\u094b\u0915\u0938\u094d\u092f \u092d\u0935\u093e\u092f \u092d\u0942\u0924\u092f\u0947
\n\u092f \u0909\u0924\u094d\u0924\u092e\u0936\u094d\u0932\u094b\u0915\u092a\u0930\u093e\u092f\u0923\u093e \u091c\u0928\u093e: \u0964
\n\u091c\u0940\u0935\u0928\u094d\u0924\u093f \u0928\u093e\u0924\u094d\u092e\u093e\u0930\u094d\u0925\u092e\u0938\u094c \u092a\u0930\u093e\u0936\u094d\u0930\u092f\u0902
\n\u092e\u0941\u092e\u094b\u091a \u0928\u093f\u0930\u094d\u0935\u093f\u0926\u094d\u092f \u0915\u0941\u0924: \u0915\u0932\u0947\u0935\u0930\u092e\u094d \u0965 \u0967\u0968 \u0965<\/div>\n<\/div>\n
\n
\u015biv\u0101ya lokasya bhav\u0101ya bh\u016btaye
\nya uttama-\u015bloka-par\u0101ya\u1e47\u0101 jan\u0101\u1e25
\nj\u012bvanti n\u0101tm\u0101rtham asau par\u0101\u015braya\u1e41
\nmumoca nirvidya kuta\u1e25 kalevaram<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

\u015biv\u0101ya<\/em><\/a> \u2014 welfare; lokasya<\/em><\/a> \u2014 of all living beings; bhav\u0101ya<\/em><\/a> \u2014 for flourishing; bh\u016btaye<\/em><\/a> \u2014 for economic development; ye<\/em><\/a> \u2014 one who is; uttama<\/em><\/a>–\u015bloka<\/em><\/a>–par\u0101ya\u1e47\u0101\u1e25<\/em><\/a> \u2014 devoted to the cause of the Personality of Godhead; jan\u0101\u1e25<\/em><\/a> \u2014 men; j\u012bvanti<\/em><\/a> \u2014 do live; na<\/em><\/a> \u2014 but not; \u0101tma<\/em><\/a>–artham<\/em><\/a> \u2014 selfish interest; asau<\/em><\/a> \u2014 that; para<\/em><\/a>–\u0101\u015brayam<\/em><\/a> \u2014 shelter for others; mumoca<\/em><\/a> \u2014 gave up; nirvidya<\/em><\/a> \u2014 being freed from all attachment; kuta\u1e25<\/em><\/a> \u2014 for what reason; kalevaram<\/em><\/a> \u2014 mortal body.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Par\u012bk\u1e63it] was free from all attachment to worldly possessions, how could he give up his mortal body, which was the shelter for others?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Par\u012bk\u1e63it Mah\u0101r\u0101ja was an ideal king and householder because he was a devotee of the Personality of Godhead. A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession. But since he was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows. He was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed. Because he was a devotee of the Lord, he knew perfectly well how to conduct his administration for everyone\u2019s happiness \u2014 men, animals, plants and all living creatures. He was not selfishly interested. Selfishness is either self-centered or self-extended. He was neither. His interest was to please the Supreme Truth, the Personality of Godhead. The king is the representative of the Supreme Lord, and therefore the king\u2019s interest must be identical with that of the Supreme Lord. The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king\u2019s interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead. Under the administration of a representative king, the kingdom is full of opulence. At that time, human beings need not eat animals. There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart\u2019s content. If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Par\u012bk\u1e63it was a worthy king, and therefore all were happy during his reign.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.4.12 \u0936\u093f\u0935\u093e\u092f \u0932\u094b\u0915\u0938\u094d\u092f \u092d\u0935\u093e\u092f \u092d\u0942\u0924\u092f\u0947 \u092f \u0909\u0924\u094d\u0924\u092e\u0936\u094d\u0932\u094b\u0915\u092a\u0930\u093e\u092f\u0923\u093e \u091c\u0928\u093e: \u0964 \u091c\u0940\u0935\u0928\u094d\u0924\u093f \u0928\u093e\u0924\u094d\u092e\u093e\u0930\u094d\u0925\u092e\u0938\u094c \u092a\u0930\u093e\u0936\u094d\u0930\u092f\u0902 \u092e\u0941\u092e\u094b\u091a \u0928\u093f\u0930\u094d\u0935\u093f\u0926\u094d\u092f \u0915\u0941\u0924: \u0915\u0932\u0947\u0935\u0930\u092e\u094d \u0965 \u0967\u0968 \u0965 \u015biv\u0101ya lokasya bhav\u0101ya bh\u016btaye ya uttama-\u015bloka-par\u0101ya\u1e47\u0101 jan\u0101\u1e25 j\u012bvanti n\u0101tm\u0101rtham asau par\u0101\u015braya\u1e41 mumoca nirvidya kuta\u1e25 kalevaram Synonyms … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16845","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-14 22:34:40","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16845","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16845"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16845\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16845"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16845"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16845"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}