{"id":16839,"date":"2020-03-15T08:26:22","date_gmt":"2020-03-15T12:26:22","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16839"},"modified":"2020-09-15T08:27:44","modified_gmt":"2020-09-15T12:27:44","slug":"srimad-bhagavatam-1-4-11","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-11\/","title":{"rendered":"Srimad-Bhagavatam 1.4.11"},"content":{"rendered":"
\n

\u015aB 1.4.11<\/h1>\n<\/div>\n
\n
\u0928\u092e\u0928\u094d\u0924\u093f \u092f\u0924\u094d\u092a\u093e\u0926\u0928\u093f\u0915\u0947\u0924\u092e\u093e\u0924\u094d\u092e\u0928:
\n\u0936\u093f\u0935\u093e\u092f\u0939\u093e\u0928\u0940\u092f \u0927\u0928\u093e\u0928\u093f \u0936\u0924\u094d\u0930\u0935: \u0964
\n\u0915\u0925\u0902 \u0938 \u0935\u0940\u0930: \u0936\u094d\u0930\u093f\u092f\u092e\u0919\u094d\u0917 \u0926\u0941\u0938\u094d\u0924\u094d\u092f\u091c\u093e\u0902
\n\u092f\u0941\u0935\u0948\u0937\u0924\u094b\u0924\u094d\u0938\u094d\u0930\u0937\u094d\u091f\u0941\u092e\u0939\u094b \u0938\u0939\u093e\u0938\u0941\u092d\u093f: \u0965 \u0967\u0967 \u0965<\/div>\n<\/div>\n
\n
namanti yat-p\u0101da-niketam \u0101tmana\u1e25
\n\u015biv\u0101ya h\u0101n\u012bya dhan\u0101ni \u015batrava\u1e25
\nkatha\u1e41 sa v\u012bra\u1e25 \u015briyam a\u1e45ga dustyaj\u0101\u1e41
\nyuvai\u1e63atotsra\u1e63\u1e6dum aho sah\u0101subhi\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

namanti<\/em><\/a> \u2014 bow down; yat<\/em><\/a>–p\u0101da<\/em><\/a> \u2014 whose feet; niketam<\/em><\/a> \u2014 under; \u0101tmana\u1e25<\/em><\/a> \u2014 own; \u015biv\u0101ya<\/em><\/a> \u2014 welfare; h\u0101n\u012bya<\/em><\/a> \u2014 used to bring about; dhan\u0101ni<\/em><\/a> \u2014 wealth; \u015batrava\u1e25<\/em><\/a> \u2014 enemies; katham<\/em><\/a> \u2014 for what reason; sa\u1e25<\/em><\/a> \u2014 he; v\u012bra\u1e25<\/em><\/a> \u2014 the chivalrous; \u015briyam<\/em><\/a>\u2014 opulences; a\u1e45ga<\/em><\/a> \u2014 O S\u016bta Gosv\u0101m\u012b; dustyaj\u0101m<\/em><\/a> \u2014 insuperable; yuv\u0101<\/em><\/a> \u2014 in full youth; ai\u1e63ata<\/em><\/a> \u2014 desired; utsra\u1e63\u1e6dum<\/em><\/a> \u2014 to give up; aho<\/em><\/a> \u2014 exclamation; saha<\/em><\/a> \u2014 with; asubhi\u1e25<\/em><\/a> \u2014 life.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

He was such a great emperor that all his enemies would come and bow down at his feet and surrender all their wealth for their own benefit. He was full of youth and strength, and he possessed kingly opulences that were difficult to give up. Why did he want to give up everything, including his life?<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

There was nothing undesirable in his life. He was quite a young man and could enjoy life with power and opulence. So there was no question of retiring from active life. There was no difficulty in collecting the state taxes because he was so powerful and chivalrous that even his enemies would come to him and bow down at his feet and surrender all wealth for their own benefit. Mah\u0101r\u0101ja Par\u012bk\u1e63it was a pious king. He conquered his enemies, and therefore the kingdom was full of prosperity. There was enough milk, grains and metals, and all the rivers and mountains were full of potency. So materially everything was satisfactory. Therefore, there was no question of untimely giving up his kingdom and life. The sages were eager to hear about all this.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.4.11 \u0928\u092e\u0928\u094d\u0924\u093f \u092f\u0924\u094d\u092a\u093e\u0926\u0928\u093f\u0915\u0947\u0924\u092e\u093e\u0924\u094d\u092e\u0928: \u0936\u093f\u0935\u093e\u092f\u0939\u093e\u0928\u0940\u092f \u0927\u0928\u093e\u0928\u093f \u0936\u0924\u094d\u0930\u0935: \u0964 \u0915\u0925\u0902 \u0938 \u0935\u0940\u0930: \u0936\u094d\u0930\u093f\u092f\u092e\u0919\u094d\u0917 \u0926\u0941\u0938\u094d\u0924\u094d\u092f\u091c\u093e\u0902 \u092f\u0941\u0935\u0948\u0937\u0924\u094b\u0924\u094d\u0938\u094d\u0930\u0937\u094d\u091f\u0941\u092e\u0939\u094b \u0938\u0939\u093e\u0938\u0941\u092d\u093f: \u0965 \u0967\u0967 \u0965 namanti yat-p\u0101da-niketam \u0101tmana\u1e25 \u015biv\u0101ya h\u0101n\u012bya dhan\u0101ni \u015batrava\u1e25 katha\u1e41 sa v\u012bra\u1e25 \u015briyam a\u1e45ga dustyaj\u0101\u1e41 yuvai\u1e63atotsra\u1e63\u1e6dum aho sah\u0101subhi\u1e25 Synonyms namanti … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16839","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 17:45:06","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16839"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16839\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}