{"id":16823,"date":"2020-01-15T08:20:58","date_gmt":"2020-01-15T12:20:58","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16823"},"modified":"2020-09-15T08:23:29","modified_gmt":"2020-09-15T12:23:29","slug":"srimad-bhagavatam-1-4-3","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-3\/","title":{"rendered":"Srimad-Bhagavatam 1.4.3"},"content":{"rendered":"<div id=\"bb14019\" class=\"r r-title r-verse\">\n<h1>\u015aB 1.4.3<\/h1>\n<\/div>\n<div class=\"wrapper-devanagari\">\n<div id=\"bb554984\" class=\"r r-devanagari\">\u0915\u0938\u094d\u092e\u093f\u0928\u094d \u092f\u0941\u0917\u0947 \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u0947\u092f\u0902 \u0938\u094d\u0925\u093e\u0928\u0947 \u0935\u093e \u0915\u0947\u0928 \u0939\u0947\u0924\u0941\u0928\u093e \u0964<br \/>\n\u0915\u0941\u0924: \u0938\u091e\u094d\u091a\u094b\u0926\u093f\u0924: \u0915\u0943\u0937\u094d\u0923: \u0915\u0943\u0924\u0935\u093e\u0928\u094d \u0938\u0902\u0939\u093f\u0924\u093e\u0902 \u092e\u0941\u0928\u093f: \u0965 \u0969 \u0965<\/div>\n<\/div>\n<div class=\"wrapper-verse-text\">\n<div id=\"bb14020\" class=\"r r-lang-en r-verse-text\"><em><i>kasmin yuge prav\u1e5btteya\u1e41<br \/>\nsth\u0101ne v\u0101 kena hetun\u0101<br \/>\nkuta\u1e25 sa\u00f1codita\u1e25 k\u1e5b\u1e63\u1e47a\u1e25<br \/>\nk\u1e5btav\u0101n sa\u1e41hit\u0101\u1e41 muni\u1e25<\/i><\/em><\/div>\n<\/div>\n<div class=\"wrapper-synonyms\">\n<h2 class=\"section-title\">Synonyms<\/h2>\n<div id=\"bb14021\" class=\"r r-lang-en r-synonyms\">\n<p><a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kasmin\" rel=\"nofollow noopener\" target=\"_blank\"><em>kasmin<\/em><\/a> \u2014 in which; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=yuge\" rel=\"nofollow noopener\" target=\"_blank\"><em>yuge<\/em><\/a> \u2014 period; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=prav%E1%B9%9Btt%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>prav\u1e5btt\u0101<\/em><\/a> \u2014 was begun; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=iyam\" rel=\"nofollow noopener\" target=\"_blank\"><em>iyam<\/em><\/a> \u2014 this; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sth%C4%81ne\" rel=\"nofollow noopener\" target=\"_blank\"><em>sth\u0101ne<\/em><\/a> \u2014 in the place; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=v%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>v\u0101<\/em><\/a> \u2014 or; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kena\" rel=\"nofollow noopener\" target=\"_blank\"><em>kena<\/em><\/a> \u2014 on what; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=hetun%C4%81\" rel=\"nofollow noopener\" target=\"_blank\"><em>hetun\u0101<\/em><\/a> \u2014 ground; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=kuta%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>kuta\u1e25<\/em><\/a> \u2014 wherefrom; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%C3%B1codita%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u00f1codita\u1e25<\/em><\/a> \u2014 inspired by; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%E1%B9%9B%E1%B9%A3%E1%B9%87a%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u1e5b\u1e63\u1e47a\u1e25<\/em><\/a> \u2014 K\u1e5b\u1e63\u1e47a-dvaip\u0101yana Vy\u0101sa; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=k%E1%B9%9Btav%C4%81n\" rel=\"nofollow noopener\" target=\"_blank\"><em>k\u1e5btav\u0101n<\/em><\/a> \u2014 compiled; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=sa%E1%B9%81hit%C4%81m\" rel=\"nofollow noopener\" target=\"_blank\"><em>sa\u1e41hit\u0101m<\/em><\/a> \u2014 Vedic literature; <a href=\"https:\/\/vedabase.io\/en\/search\/synonyms\/?original=muni%E1%B8%A5\" rel=\"nofollow noopener\" target=\"_blank\"><em>muni\u1e25<\/em><\/a> \u2014 the learned.<\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-translation\">\n<h2 class=\"section-title\">Translation<\/h2>\n<div id=\"bb14022\" class=\"r r-lang-en r-translation\">\n<p><strong>In what period and at what place was this first begun, and why was this taken up? From where did K\u1e5b\u1e63\u1e47a-dvaip\u0101yana Vy\u0101sa, the great sage, get the inspiration to compile this literature?<\/strong><\/p>\n<\/div>\n<\/div>\n<div class=\"wrapper-puport\">\n<h2 class=\"section-title\">Purport<\/h2>\n<div class=\"rich-text\">\n<div id=\"bb14023\" class=\"r r-lang-en r-paragraph\">\n<p>Because <i><a href=\"https:\/\/vedabase.io\/en\/library\/sb\/\" rel=\"nofollow noopener\" target=\"_blank\">\u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is the special contribution of \u015ar\u012bla Vy\u0101sadeva, there are so many inquiries by the learned \u015aaunaka Muni. It was known to them that \u015ar\u012bla Vy\u0101sadeva had already explained the text of the <i>Vedas<\/i> in various ways up to the <i>Mah\u0101bh\u0101rata<\/i> for the understanding of less intelligent women, <i>\u015b\u016bdras<\/i> and fallen members of the family of twice-born men. <i><a href=\"https:\/\/vedabase.io\/en\/library\/sb\/\" rel=\"nofollow noopener\" target=\"_blank\">\u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> is transcendental to all of them because it has nothing to do with anything mundane. So the inquiries are very intelligent and relevant.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u015aB 1.4.3 \u0915\u0938\u094d\u092e\u093f\u0928\u094d \u092f\u0941\u0917\u0947 \u092a\u094d\u0930\u0935\u0943\u0924\u094d\u0924\u0947\u092f\u0902 \u0938\u094d\u0925\u093e\u0928\u0947 \u0935\u093e \u0915\u0947\u0928 \u0939\u0947\u0924\u0941\u0928\u093e \u0964 \u0915\u0941\u0924: \u0938\u091e\u094d\u091a\u094b\u0926\u093f\u0924: \u0915\u0943\u0937\u094d\u0923: \u0915\u0943\u0924\u0935\u093e\u0928\u094d \u0938\u0902\u0939\u093f\u0924\u093e\u0902 \u092e\u0941\u0928\u093f: \u0965 \u0969 \u0965 kasmin yuge prav\u1e5btteya\u1e41 sth\u0101ne v\u0101 kena hetun\u0101 kuta\u1e25 sa\u00f1codita\u1e25 k\u1e5b\u1e63\u1e47a\u1e25 k\u1e5btav\u0101n sa\u1e41hit\u0101\u1e41 muni\u1e25 Synonyms kasmin \u2014 in &hellip; <a class=\"kt-excerpt-readmore\" href=\"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-3\/\" aria-label=\"Srimad-Bhagavatam 1.4.3\">Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16823","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-24 07:28:23","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16823","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16823"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16823\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16823"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16823"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16823"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}