{"id":16821,"date":"2020-01-15T08:20:31","date_gmt":"2020-01-15T12:20:31","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16821"},"modified":"2020-09-15T08:22:20","modified_gmt":"2020-09-15T12:22:20","slug":"srimad-bhagavatam-1-4-1","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-4-1\/","title":{"rendered":"Srimad-Bhagavatam 1.4.1"},"content":{"rendered":"
\n

\u015aB 1.4.1<\/h1>\n<\/div>\n
\n
\u0935\u094d\u092f\u093e\u0938 \u0909\u0935\u093e\u091a
\n\u0907\u0924\u093f \u092c\u094d\u0930\u0941\u0935\u093e\u0923\u0902 \u0938\u0902\u0938\u094d\u0924\u0942\u092f \u092e\u0941\u0928\u0940\u0928\u093e\u0902 \u0926\u0940\u0930\u094d\u0918\u0938\u0924\u094d\u0930\u093f\u0923\u093e\u092e\u094d \u0964
\n\u0935\u0943\u0926\u094d\u0927: \u0915\u0941\u0932\u092a\u0924\u093f: \u0938\u0942\u0924\u0902 \u092c\u0939\u094d\u200c\u0935\u0943\u091a: \u0936\u094c\u0928\u0915\u094b\u093d\u092c\u094d\u0930\u0935\u0940\u0924\u094d \u0965 \u0967 \u0965<\/div>\n<\/div>\n
\n
vy\u0101sa uv\u0101ca
\niti bruv\u0101\u1e47a\u1e41 sa\u1e41st\u016bya
\nmun\u012bn\u0101\u1e41 d\u012brgha-satri\u1e47\u0101m
\nv\u1e5bddha\u1e25 kula-pati\u1e25 s\u016bta\u1e41
\nbahv\u1e5bca\u1e25 \u015baunako \u2019brav\u012bt<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

vy\u0101sa\u1e25<\/em><\/a> \u2014 Vy\u0101sadeva; uv\u0101ca<\/em><\/a> \u2014 said; iti<\/em><\/a> \u2014 thus; bruv\u0101\u1e47am<\/em><\/a> \u2014 speaking; sa\u1e41st\u016bya<\/em><\/a> \u2014 congratulating; mun\u012bn\u0101m<\/em><\/a> \u2014 of the great sages; d\u012brgha<\/em><\/a> \u2014 prolonged; satri\u1e47\u0101m<\/em><\/a> \u2014 of those engaged in the performance of sacrifice; v\u1e5bddha\u1e25<\/em><\/a> \u2014 elderly; kula<\/em><\/a>–pati\u1e25<\/em><\/a> \u2014 head of the assembly; s\u016btam<\/em><\/a> \u2014 unto S\u016bta Gosv\u0101m\u012b; bahu<\/em><\/a>–\u1e5bca\u1e25<\/em><\/a> \u2014 learned; \u015baunaka\u1e25<\/em><\/a> \u2014 of the name \u015aaunaka; abrav\u012bt<\/em><\/a> \u2014 addressed.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Vy\u0101sadeva said: On hearing S\u016bta Gosv\u0101m\u012b speak thus, \u015aaunaka Muni, who was the elderly, learned leader of all the \u1e5b\u1e63is engaged in that prolonged sacrificial ceremony, congratulated S\u016bta Gosv\u0101m\u012b by addressing him as follows.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

In a meeting of learned men, when there are congratulations or addresses for the speaker, the qualifications of the congratulator should be as follows. He must be the leader of the house and an elderly man. He must be vastly learned also. \u015ar\u012b \u015aaunaka \u1e5a\u1e63i had all these qualifications, and thus he stood up to congratulate \u015ar\u012b S\u016bta Gosv\u0101m\u012b when he expressed his desire to present \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> exactly as he heard it from \u015aukadeva Gosv\u0101m\u012b and also realized it personally. Personal realization does not mean that one should, out of vanity, attempt to show one\u2019s own learning by trying to surpass the previous \u0101c\u0101rya.<\/i> He must have full confidence in the previous \u0101c\u0101rya,<\/i> and at the same time he must realize the subject matter so nicely that he can present the matter for the particular circumstances in a suitable manner. The original purpose of the text must be maintained.<\/i> No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization. The leader of the assembly, \u015aaunaka, could estimate the value of the speaker, \u015ar\u012b S\u016bta Gosv\u0101m\u012b, simply by his uttering yath\u0101dh\u012btam<\/i> and yath\u0101-mati,<\/i> and therefore he was very glad to congratulate him in ecstasy. No learned man should be willing to hear a person who does not represent the original \u0101c\u0101rya.<\/i> So the speaker and the audience were bona fide in this meeting where Bh\u0101gavatam<\/a><\/i> was being recited for the second time. That should be the standard of recitation of Bh\u0101gavatam<\/a>,<\/i> so that real purpose can be served without difficulty. Unless this situation is created, Bh\u0101gavatam<\/a><\/i> recitation for extraneous purposes is useless labor both for the speaker and for the audience.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.4.1 \u0935\u094d\u092f\u093e\u0938 \u0909\u0935\u093e\u091a \u0907\u0924\u093f \u092c\u094d\u0930\u0941\u0935\u093e\u0923\u0902 \u0938\u0902\u0938\u094d\u0924\u0942\u092f \u092e\u0941\u0928\u0940\u0928\u093e\u0902 \u0926\u0940\u0930\u094d\u0918\u0938\u0924\u094d\u0930\u093f\u0923\u093e\u092e\u094d \u0964 \u0935\u0943\u0926\u094d\u0927: \u0915\u0941\u0932\u092a\u0924\u093f: \u0938\u0942\u0924\u0902 \u092c\u0939\u094d\u200c\u0935\u0943\u091a: \u0936\u094c\u0928\u0915\u094b\u093d\u092c\u094d\u0930\u0935\u0940\u0924\u094d \u0965 \u0967 \u0965 vy\u0101sa uv\u0101ca iti bruv\u0101\u1e47a\u1e41 sa\u1e41st\u016bya mun\u012bn\u0101\u1e41 d\u012brgha-satri\u1e47\u0101m v\u1e5bddha\u1e25 kula-pati\u1e25 s\u016bta\u1e41 bahv\u1e5bca\u1e25 \u015baunako \u2019brav\u012bt Synonyms vy\u0101sa\u1e25 \u2014 Vy\u0101sadeva; uv\u0101ca … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16821","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-19 15:56:47","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16821","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16821"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16821\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16821"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16821"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16821"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}