{"id":16709,"date":"2020-02-14T09:55:44","date_gmt":"2020-02-14T13:55:44","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16709"},"modified":"2020-09-14T09:56:42","modified_gmt":"2020-09-14T13:56:42","slug":"srimad-bhagavatam-1-3-44","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-44\/","title":{"rendered":"Srimad-Bhagavatam 1.3.44"},"content":{"rendered":"
\n

\u015aB 1.3.44<\/h1>\n<\/div>\n
\n
\u0924\u0924\u094d\u0930 \u0915\u0940\u0930\u094d\u0924\u092f\u0924\u094b \u0935\u093f\u092a\u094d\u0930\u093e \u0935\u093f\u092a\u094d\u0930\u0930\u094d\u0937\u0947\u0930\u094d\u092d\u0942\u0930\u093f\u0924\u0947\u091c\u0938: \u0964
\n\u0905\u0939\u0902 \u091a\u093e\u0927\u094d\u092f\u0917\u092e\u0902 \u0924\u0924\u094d\u0930 \u0928\u093f\u0935\u093f\u0937\u094d\u091f\u0938\u094d\u0924\u0926\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u0924\u094d \u0964
\n\u0938\u094b\u093d\u0939\u0902 \u0935: \u0936\u094d\u0930\u093e\u0935\u092f\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u092f\u0925\u093e\u0927\u0940\u0924\u0902 \u092f\u0925\u093e\u092e\u0924\u093f \u0965 \u096a\u096a \u0965<\/div>\n<\/div>\n
\n
tatra k\u012brtayato vipr\u0101
\nviprar\u1e63er bh\u016bri-tejasa\u1e25
\naha\u1e41 c\u0101dhyagama\u1e41 tatra
\nnivi\u1e63\u1e6das tad-anugrah\u0101t
\nso \u2019ha\u1e41 va\u1e25 \u015br\u0101vayi\u1e63y\u0101mi
\nyath\u0101dh\u012bta\u1e41 yath\u0101-mati<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

tatra<\/em><\/a> \u2014 there; k\u012brtayata\u1e25<\/em><\/a> \u2014 while reciting; vipr\u0101\u1e25<\/em><\/a> \u2014 O br\u0101hma\u1e47as<\/em>; vipra<\/em><\/a>–\u1e5b\u1e63e\u1e25<\/em><\/a> \u2014 from the great br\u0101hma\u1e47a-\u1e5b\u1e63i<\/em>; bh\u016bri<\/em><\/a> \u2014 greatly; tejasa\u1e25<\/em><\/a> \u2014 powerful; aham<\/em><\/a> \u2014 I; ca<\/em><\/a> \u2014 also; adhyagamam<\/em><\/a> \u2014 could understand; tatra<\/em><\/a> \u2014 in that meeting; nivi\u1e63\u1e6da\u1e25<\/em><\/a> \u2014 being perfectly attentive; tat<\/em><\/a>–anugrah\u0101t<\/em><\/a> \u2014 by his mercy; sa\u1e25<\/em><\/a> \u2014 that very thing; aham<\/em><\/a> \u2014 I; va\u1e25<\/em><\/a> \u2014 unto you; \u015br\u0101vayi\u1e63y\u0101mi<\/em><\/a> \u2014 shall let you hear; yath\u0101<\/em><\/a>–adh\u012btam<\/em><\/a> yath\u0101<\/em><\/a>–mati<\/em><\/a> \u2014 as far as my realization.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

O learned br\u0101hma\u1e47as, when \u015aukadeva Gosv\u0101m\u012b recited Bh\u0101gavatam there [in the presence of Emperor Par\u012bk\u1e63it], I heard him with rapt attention, and thus, by his mercy, I learned the Bh\u0101gavatam from that great and powerful sage. Now I shall try to make you hear the very same thing as I learned it from him and as I have realized it.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

One can certainly see directly the presence of Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a in the pages of Bh\u0101gavatam<\/a><\/i> if one has heard it from a self-realized great soul like \u015aukadeva Gosv\u0101m\u012b. One cannot, however, learn Bh\u0101gavatam<\/a><\/i> from a bogus hired reciter whose aim of life is to earn some money out of such recitation and employ the earning in sex indulgence. No one can learn \u015ar\u012bmad-Bh\u0101gavatam<\/a><\/i> who is associated with persons engaged in sex life. That is the secret of learning Bh\u0101gavatam<\/a>.<\/i> Nor can one learn Bh\u0101gavatam<\/a><\/i> from one who interprets the text by his mundane scholarship. One has to learn Bh\u0101gavatam<\/a><\/i> from the representative of \u015aukadeva Gosv\u0101m\u012b, and no one else, if one at all wants to see Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a in the pages. That is the process, and there is no alternative. S\u016bta Gosv\u0101m\u012b is a bona fide representative of \u015aukadeva Gosv\u0101m\u012b because he wants to present the message which he received from the great learned br\u0101hma\u1e47a.<\/i> \u015aukadeva Gosv\u0101m\u012b presented Bh\u0101gavatam<\/a><\/i> as he heard it from his great father, and so also S\u016bta Gosv\u0101m\u012b is presenting Bh\u0101gavatam<\/a><\/i> as he had heard it from \u015aukadeva Gosv\u0101m\u012b. Simple hearing is not all; one must realize the text with proper attention. The word nivi\u1e63\u1e6da<\/i> means that S\u016bta Gosv\u0101m\u012b drank the juice of Bh\u0101gavatam<\/a><\/i> through his ears. That is the real process of receiving Bh\u0101gavatam<\/a>.<\/i> One should hear with rapt attention from the real person, and then he can at once realize the presence of Lord K\u1e5b\u1e63\u1e47a in every page. The secret of knowing Bh\u0101gavatam<\/a><\/i> is mentioned here. No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating. But somehow or other if someone hears with rapt attention from the right person, at the very beginning one can assuredly see Lord \u015ar\u012b K\u1e5b\u1e63\u1e47a in person in the pages of Bh\u0101gavatam<\/a>.<\/i><\/p>\n<\/div>\n<\/div>\n

\n
\n

Thus end the Bhaktivedanta purports of the First Canto, Third Chapter, of the<\/i> \u015ar\u012bmad-Bh\u0101gavatam<\/a>, entitled \u201cK\u1e5b\u1e63\u1e47a Is the Source of All Incarnations.\u201d<\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.44 \u0924\u0924\u094d\u0930 \u0915\u0940\u0930\u094d\u0924\u092f\u0924\u094b \u0935\u093f\u092a\u094d\u0930\u093e \u0935\u093f\u092a\u094d\u0930\u0930\u094d\u0937\u0947\u0930\u094d\u092d\u0942\u0930\u093f\u0924\u0947\u091c\u0938: \u0964 \u0905\u0939\u0902 \u091a\u093e\u0927\u094d\u092f\u0917\u092e\u0902 \u0924\u0924\u094d\u0930 \u0928\u093f\u0935\u093f\u0937\u094d\u091f\u0938\u094d\u0924\u0926\u0928\u0941\u0917\u094d\u0930\u0939\u093e\u0924\u094d \u0964 \u0938\u094b\u093d\u0939\u0902 \u0935: \u0936\u094d\u0930\u093e\u0935\u092f\u093f\u0937\u094d\u092f\u093e\u092e\u093f \u092f\u0925\u093e\u0927\u0940\u0924\u0902 \u092f\u0925\u093e\u092e\u0924\u093f \u0965 \u096a\u096a \u0965 tatra k\u012brtayato vipr\u0101 viprar\u1e63er bh\u016bri-tejasa\u1e25 aha\u1e41 c\u0101dhyagama\u1e41 tatra nivi\u1e63\u1e6das tad-anugrah\u0101t so \u2019ha\u1e41 va\u1e25 \u015br\u0101vayi\u1e63y\u0101mi yath\u0101dh\u012bta\u1e41 yath\u0101-mati … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16709","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-05-03 13:50:18","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16709"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16709\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16709"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16709"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}