{"id":16698,"date":"2020-02-14T09:53:08","date_gmt":"2020-02-14T13:53:08","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16698"},"modified":"2020-09-14T09:53:37","modified_gmt":"2020-09-14T13:53:37","slug":"srimad-bhagavatam-1-3-38","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-38\/","title":{"rendered":"Srimad-Bhagavatam 1.3.38"},"content":{"rendered":"
\n

\u015aB 1.3.38<\/h1>\n<\/div>\n
\n
\u0938 \u0935\u0947\u0926 \u0927\u093e\u0924\u0941: \u092a\u0926\u0935\u0940\u0902 \u092a\u0930\u0938\u094d\u092f
\n\u0926\u0941\u0930\u0928\u094d\u0924\u0935\u0940\u0930\u094d\u092f\u0938\u094d\u092f \u0930\u0925\u093e\u0919\u094d\u0917\u092a\u093e\u0923\u0947: \u0964
\n\u092f\u094b\u093d\u092e\u093e\u092f\u092f\u093e \u0938\u0928\u094d\u0924\u0924\u092f\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e
\n\u092d\u091c\u0947\u0924 \u0924\u0924\u094d\u092a\u093e\u0926\u0938\u0930\u094b\u091c\u0917\u0928\u094d\u0927\u092e\u094d \u0965 \u0969\u096e \u0965<\/div>\n<\/div>\n
\n
sa veda dh\u0101tu\u1e25 padav\u012b\u1e41 parasya
\nduranta-v\u012bryasya rath\u0101\u1e45ga-p\u0101\u1e47e\u1e25
\nyo \u2019m\u0101yay\u0101 santatay\u0101nuv\u1e5btty\u0101
\nbhajeta tat-p\u0101da-saroja-gandham<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

sa\u1e25<\/em><\/a> \u2014 He alone; veda<\/em><\/a> \u2014 can know; dh\u0101tu\u1e25<\/em><\/a> \u2014 of the creator; padav\u012bm<\/em><\/a> \u2014 glories; parasya<\/em><\/a> \u2014 of the transcendence; duranta<\/em><\/a>–v\u012bryasya<\/em><\/a> \u2014 of the greatly powerful; ratha<\/em><\/a>–a\u1e45ga<\/em><\/a>–p\u0101\u1e47e\u1e25<\/em><\/a> \u2014 of Lord K\u1e5b\u1e63\u1e47a, who bears in His hand the wheel of a chariot; ya\u1e25<\/em><\/a>\u2014 one who; am\u0101yay\u0101<\/em><\/a> \u2014 without reservation; santatay\u0101<\/em><\/a> \u2014 without any gap; anuv\u1e5btty\u0101<\/em><\/a> \u2014 favorably; bhajeta<\/em><\/a> \u2014 renders service; tat<\/em><\/a>–p\u0101da<\/em><\/a> \u2014 of His feet; saroja<\/em><\/a>–gandham<\/em><\/a> \u2014 fragrance of the lotus.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Only those who render unreserved, uninterrupted, favorable service unto the lotus feet of Lord K\u1e5b\u1e63\u1e47a, who carries the wheel of the chariot in His hand, can know the creator of the universe in His full glory, power and transcendence.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Only the pure devotees can know the transcendental name, form and activities of Lord K\u1e5b\u1e63\u1e47a due to their being completely freed from the reactions of fruitive work and mental speculation. The pure devotees have nothing to derive as personal profit from their unalloyed service to the Lord. They render incessant service to the Lord spontaneously, without any reservation. Everyone within the creation of the Lord is rendering service to the Lord indirectly or directly. No one is an exception to this law of the Lord. Those who are rendering service indirectly, being forced by the illusory agent of the Lord, are rendering service unto Him unfavorably. But those who are rendering service unto Him directly under the direction of His beloved agent are rendering service unto Him favorably. Such favorable servitors are devotees of the Lord, and by the grace of the Lord they can enter into the mysterious region of transcendence by the mercy of the Lord. But the mental speculators remain in darkness all the time. As stated in Bhagavad-g\u012bt\u0101<\/a>,<\/i> the Lord Himself guides the pure devotees toward the path of realization due to their constant engagement in the loving service of the Lord in spontaneous affection. That is the secret of entering into the kingdom of God. Fruitive activities and speculation are no qualifications for entering.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.38 \u0938 \u0935\u0947\u0926 \u0927\u093e\u0924\u0941: \u092a\u0926\u0935\u0940\u0902 \u092a\u0930\u0938\u094d\u092f \u0926\u0941\u0930\u0928\u094d\u0924\u0935\u0940\u0930\u094d\u092f\u0938\u094d\u092f \u0930\u0925\u093e\u0919\u094d\u0917\u092a\u093e\u0923\u0947: \u0964 \u092f\u094b\u093d\u092e\u093e\u092f\u092f\u093e \u0938\u0928\u094d\u0924\u0924\u092f\u093e\u0928\u0941\u0935\u0943\u0924\u094d\u0924\u094d\u092f\u093e \u092d\u091c\u0947\u0924 \u0924\u0924\u094d\u092a\u093e\u0926\u0938\u0930\u094b\u091c\u0917\u0928\u094d\u0927\u092e\u094d \u0965 \u0969\u096e \u0965 sa veda dh\u0101tu\u1e25 padav\u012b\u1e41 parasya duranta-v\u012bryasya rath\u0101\u1e45ga-p\u0101\u1e47e\u1e25 yo \u2019m\u0101yay\u0101 santatay\u0101nuv\u1e5btty\u0101 bhajeta tat-p\u0101da-saroja-gandham Synonyms sa\u1e25 \u2014 He alone; veda \u2014 … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16698","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-13 20:26:21","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16698"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16698\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16698"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16698"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}