{"id":16692,"date":"2020-03-14T09:51:33","date_gmt":"2020-03-14T13:51:33","guid":{"rendered":"https:\/\/www.isvara.org\/archive\/?p=16692"},"modified":"2020-09-14T09:52:13","modified_gmt":"2020-09-14T13:52:13","slug":"srimad-bhagavatam-1-3-35","status":"publish","type":"post","link":"https:\/\/www.isvara.org\/archive\/srimad-bhagavatam-1-3-35\/","title":{"rendered":"Srimad-Bhagavatam 1.3.35"},"content":{"rendered":"
\n

\u015aB 1.3.35<\/h1>\n<\/div>\n
\n
\u090f\u0935\u0902 \u091c\u0928\u094d\u092e\u093e\u0928\u093f \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0939\u094d\u092f\u0915\u0930\u094d\u0924\u0941\u0930\u091c\u0928\u0938\u094d\u092f \u091a \u0964
\n\u0935\u0930\u094d\u0923\u092f\u0928\u094d\u0924\u093f \u0938\u094d\u092e \u0915\u0935\u092f\u094b \u0935\u0947\u0926\u0917\u0941\u0939\u094d\u092f\u093e\u0928\u093f \u0939\u0943\u0924\u094d\u092a\u0924\u0947: \u0965 \u0969\u096b \u0965<\/div>\n<\/div>\n
\n
eva\u1e41 janm\u0101ni karm\u0101\u1e47i
\nhy akartur ajanasya ca
\nvar\u1e47ayanti sma kavayo
\nveda-guhy\u0101ni h\u1e5bt-pate\u1e25<\/i><\/em><\/div>\n<\/div>\n
\n

Synonyms<\/h2>\n
\n

evam<\/em><\/a> \u2014 thus; janm\u0101ni<\/em><\/a> \u2014 birth; karm\u0101\u1e47i<\/em><\/a> \u2014 activities; hi<\/em><\/a> \u2014 certainly; akartu\u1e25<\/em><\/a> \u2014 of the inactive; ajanasya<\/em><\/a> \u2014 of the unborn; ca<\/em><\/a> \u2014 and; var\u1e47ayanti<\/em><\/a> \u2014 describe; sma<\/em><\/a> \u2014 in the past; kavaya\u1e25<\/em><\/a> \u2014 the learned; veda<\/em><\/a>–guhy\u0101ni<\/em><\/a> \u2014 undiscoverable by the Vedas<\/em>; h\u1e5bt<\/em><\/a>–pate\u1e25<\/em><\/a> \u2014 of the Lord of the heart.<\/p>\n<\/div>\n<\/div>\n

\n

Translation<\/h2>\n
\n

Thus learned men describe the births and activities of the unborn and inactive, which is undiscoverable even in the Vedic literatures. He is the Lord of the heart.<\/strong><\/p>\n<\/div>\n<\/div>\n

\n

Purport<\/h2>\n
\n
\n

Both the Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings. The living beings who take birth and then again accept death are bound by the laws of material nature. But the so-called appearance and disappearance of the Lord are not actions of material nature, but are demonstrations of the internal potency of the Lord. They are described by the great sages for the purpose of self-realization. It is stated in the Bhagavad-g\u012bt\u0101<\/a><\/i> by the Lord that His so-called birth in the material world and His activities are all transcendental. And simply by meditation on such activities one can attain realization of Brahman and thus become liberated from material bondage. In the \u015brutis<\/i> it is said that the birthless appears to take birth. The Supreme has nothing to do, but because He is omnipotent, everything is performed by Him naturally, as if done automatically. As a matter of fact, the appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls. We should always take advantage of the narrations of the activities of the Lord, which are meditations on Brahman in the most convenient and palatable form.<\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u015aB 1.3.35 \u090f\u0935\u0902 \u091c\u0928\u094d\u092e\u093e\u0928\u093f \u0915\u0930\u094d\u092e\u093e\u0923\u093f \u0939\u094d\u092f\u0915\u0930\u094d\u0924\u0941\u0930\u091c\u0928\u0938\u094d\u092f \u091a \u0964 \u0935\u0930\u094d\u0923\u092f\u0928\u094d\u0924\u093f \u0938\u094d\u092e \u0915\u0935\u092f\u094b \u0935\u0947\u0926\u0917\u0941\u0939\u094d\u092f\u093e\u0928\u093f \u0939\u0943\u0924\u094d\u092a\u0924\u0947: \u0965 \u0969\u096b \u0965 eva\u1e41 janm\u0101ni karm\u0101\u1e47i hy akartur ajanasya ca var\u1e47ayanti sma kavayo veda-guhy\u0101ni h\u1e5bt-pate\u1e25 Synonyms evam \u2014 thus; janm\u0101ni \u2014 birth; karm\u0101\u1e47i … Read More<\/a><\/p>\n","protected":false},"author":81,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-16692","post","type-post","status-publish","format-standard","hentry","category-english"],"publishpress_future_action":{"enabled":false,"date":"2026-04-18 15:52:34","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/users\/81"}],"replies":[{"embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/comments?post=16692"}],"version-history":[{"count":0,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/posts\/16692\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/media?parent=16692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/categories?post=16692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.isvara.org\/archive\/wp-json\/wp\/v2\/tags?post=16692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}